In Andre Lefevere＇s ＂Chinese and Western thinking on translation＂, he has compared the Chinese translation tradition with the tradition of the Western translation. Historically and culturally, he views the similari...In Andre Lefevere＇s ＂Chinese and Western thinking on translation＂, he has compared the Chinese translation tradition with the tradition of the Western translation. Historically and culturally, he views the similarities and the differences between these two traditions, which has shed much light on extending the horizons of translation studies in China. However, some of his points put forward in the article need a further consideration. The author has a few doubts about the essay and offers her own different opinions.展开更多
Different cultural backgrounds result in a different way of thinking and cultural characteristics, and this difference are reflected in the life, production, culture, education and other aspects. Chinese and Westerner...Different cultural backgrounds result in a different way of thinking and cultural characteristics, and this difference are reflected in the life, production, culture, education and other aspects. Chinese and Westerners have different social and historical and cultural traditions, forming a distinctive way of thinking. Such as the differences between marginal thinking and logical thinking, differences between comprehensive thinking and analytical thinking, differences between focusing on ＂unity＂ and tending to ＂opposite＂, differences between focusing on perceptual and on rational thinking, all of these ways of thinking result in different ways of expression and language in cross-cultural teaching, different ways of behavior and interactions and different view of life and values.展开更多
As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong＇s dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between p...As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong＇s dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between principal and secondary contradictions and between the principal and secondary aspects of a contradiction; but more importantly, he also emphasized that each can transform into its opposite under certain conditions and attached considerable importance to the ＂quintessence＂ of a contradiction, ideas which are alien to traditional Western dialectics. This makes Mao＇s dialectics distinctive, so that it constitutes a model of the integration （not without tension） of Chinese and Western patterns of thinking. A deeper understanding of this model will be of great benefit to the revival and development of contemporary Chinese philosophy.展开更多
文摘In Andre Lefevere＇s ＂Chinese and Western thinking on translation＂, he has compared the Chinese translation tradition with the tradition of the Western translation. Historically and culturally, he views the similarities and the differences between these two traditions, which has shed much light on extending the horizons of translation studies in China. However, some of his points put forward in the article need a further consideration. The author has a few doubts about the essay and offers her own different opinions.
文摘Different cultural backgrounds result in a different way of thinking and cultural characteristics, and this difference are reflected in the life, production, culture, education and other aspects. Chinese and Westerners have different social and historical and cultural traditions, forming a distinctive way of thinking. Such as the differences between marginal thinking and logical thinking, differences between comprehensive thinking and analytical thinking, differences between focusing on ＂unity＂ and tending to ＂opposite＂, differences between focusing on perceptual and on rational thinking, all of these ways of thinking result in different ways of expression and language in cross-cultural teaching, different ways of behavior and interactions and different view of life and values.
文摘As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong＇s dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between principal and secondary contradictions and between the principal and secondary aspects of a contradiction; but more importantly, he also emphasized that each can transform into its opposite under certain conditions and attached considerable importance to the ＂quintessence＂ of a contradiction, ideas which are alien to traditional Western dialectics. This makes Mao＇s dialectics distinctive, so that it constitutes a model of the integration （not without tension） of Chinese and Western patterns of thinking. A deeper understanding of this model will be of great benefit to the revival and development of contemporary Chinese philosophy.
