Image Mathematics—Mathematical Intervening Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Mathematics (I)

By using mathematical reasoning, this paper demonstrates the mathematical intervening principle: “Virtual disease is to fill his mother but real disease is to rush down his son” (虚则补其母, 实则泄其子) and “Strong inhibition of the same time, support the weak” (抑强扶弱) based on “Yin Yang Wu Xing” Theory in image mathematics of Traditional Chinese Mathematics (TCMath). We defined generalized relations and generalized reasoning, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the intervention principle in image mathematics of TCMath and treated the research object of the image mathematics as a steady multilateral system, it has been proved that the mathematical intervening principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine

By using mathematical reasoning, this paper demonstrates the treatment principle: “Virtual disease is to fill his mother but real disease is to rush down his son” and “Strong inhibition of the same time, support the weak” based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined two kinds of opposite relations and one kind of equivalence relation, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (II)

By using mathematical reasoning, this paper demonstrates the treatment principle: “Do not treat a disease after it has occurred. But treat the disease before it will occur” (不治已病治未病) based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined generalized relations and reasoning, introduced the concept of generalized steady multilateral systems, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle above is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Acupuncture Treating Dystrophy Based on pH <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (III)

Theory of both Zangxiang (藏象) and Jingluo (经络) is useful in understanding disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Searching for a root cause of disease in cure, treatment of both the root-cause and symptoms at the same time” (治病求本, 标本兼治). It means that for a human body, there is the mathematical structure of both Zangxiang and Jingluo as her/his second physiological system. It can be used to determine both the root-cause and symptoms of the sick organ by using both Zangxiang and Jingluo. In general, for the human blood pH value, the normal range of theory is [7.34539, 7.45461] nearly to [7.35, 7.45], and the center is 7.4. The first or second transfer law of a human body’s energies changes according to the different blood pH values whether in the normal range or not. Human disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat limb-girdle muscular dystrophy.

Acupuncture Treating Heart Disease Based on Eight Palaces or Eight Veins <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (IV)

Theory of eight palaces (八宫) or eight veins (八脉) is useful in understanding the basic sick subsystems that may be to fall ills as the root-cause. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Even if all changed, it is hard to change one’s nature” (江山易改, 本性难移). The eight palaces or eight veins can be used to diagnose basic sick subsystems that may be to fall ills as the root-cause. The first or second transfer law of human body energies of the eight palaces or eight veins according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH value is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. A disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as a congenital heart disease.

Acupuncture Treating Heart Diseases Based on Sixty JiaZi and Eight Palaces <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (V)

Theory of Sixty JiaZi (60 甲子) is useful in understanding a human body disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “seize the momentum of development, hasten lucky avoids disaster” (顺势而为, 趋吉避凶). Sixty JiaZi is hidden behind eight palaces. The first or second transfer law of human body energies of Sixty JiaZi changes according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH values of a human body is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. The treating disease of a human body should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as congenital heart disease.

《史记》五体之数的思想意蕴与修史动机新探

司马迁创制本纪、表、书、世家、列传五种编纂体例,五体之数蕴含着深刻的历史哲学思想,五体之数为“五”,应该与古人崇奉五行学说有关。本纪之数“十二”表征哲学意涵主要有王者之数、天道循环、地支之数及效法《春秋》等多重意蕴。表之数“十”表示完满,与十二本纪构成天干、地支时间体系,形成历史的经纬。书之数“八”为八卦之数,贯通天地人,探寻各项制度变化背后的客观规律。世家之数“三十”,表征诸多世家诸侯显臣围绕在国君周围,如辐条一般,推动历史车轮滚滚前行。列传之数“七十”当为数字七与十两数相乘之积,言众多传主环卫帝室,建功立业,在历史前进中发挥着重要作用。《史记》五体之数充分体现了司马迁“欲以究天人之际,通古今之变,成一家之言”的治史旨趣。

Hua Tuo’s Wu Qin Xi (Five Animal Frolics) Movements and the Logic behind It

The key proposition of this hypothesis is logic behind the order of movements of Hua Tuo’s qigong Wu Qin Xi(Five animal frolics).To date,there were many discussions about connection of the movements of Wu Qin Xi with existing TCM theories and why Hua Tuo made it in that particular way.Some experts are saying that there is no connection but if all stories of Hua Tuo’s abilities and knowledge were half-truth,he wouldn’t let even the order of movements of qigong that he created be just a random order.Hypothesis is exploring different views on Taiji movement direction,Wu Xing and connection between animals in Wu Qin Xi,Lo Shu square and Sun wheel and proposing possible solution to the question“Why Hua Tuo made such order of animals in Wu Qin Xi?”by analyzing and and cross referencing the common ground between theories and bridging the gap the we were left without any written explanation from the master itself.Further progress and confirmation of this hypothesis requires deeper research and cooperation between Qigong expert historians.

邢窑六世纪晚期制瓷原料的同位素和微量元素分析

白瓷的出现是我国陶瓷历史上较为重要的技术突破,白瓷的烧制成功为后世青花瓷、彩绘瓷的繁荣奠定了重要基础,被誉为中国古陶瓷工艺发展史中的“第四里程碑”。因此,关于白瓷起源的问题就成为考古界和科技考古界关注的重要学术问题,而邢窑2012年考古发掘出土的北朝晚期窑炉和器物遗存自然成为研究白瓷起源的重要实物资料。本研究利用电感耦合等离子体质谱(ICP-MS)和热电离质谱(TIMS)分析技术,对河北内丘城关服务楼窑址出土的北朝晚期至隋朝初期的早期瓷器样品胎釉原料进行分析,为邢窑早期瓷业的发展演变提供科学依据。结果表明邢窑早期瓷胎的微量元素统计模式明显可以分为两类,说明邢窑早期制瓷存在两种不同的胎料来源。邢窑陶工在开发早期白瓷这一新品种的过程中有意识地选择了一种有别于青瓷的更为优质的原料制胎,这种胎料中与锆石、锐钛矿等杂质赋存密切相关的V、Cr、Ni、Nb、Ta、Zr和Hf等微量元素含量普遍小于青瓷胎。锶(Sr)同位素混合模式分析表明,邢窑早期的大部分样品不符合草木灰配以胎料的制釉方式,应该是采用了草木灰混合其他制釉黏土。同时,早期白瓷釉与青瓷釉的锶同位素特征存在一定差异,说明在制作过程中邢窑陶工为了提高釉面白度对制釉工艺也进行了变革,体现了为创烧早期白瓷而做出的努力。这些结果为科学认知邢窑六世纪晚期制瓷原料的特点和来源提供依据,同时也为破解白瓷起源提供新的科技支撑。

吴文化元素在苏州地铁公共空间中的表达与应用

[目的]以城市地域文化传承为背景,探讨吴文化元素在苏州地铁公共空间中的融合与运用,总结吴文化元素在地铁公共空间的应用价值及策略。[方法]由吴文化兼收并蓄、崇文重教、柔中蓄劲、人巧天工等内涵出发,从典型性提炼、抽象化法则、文化符号重构三方面提出了吴文化元素的提取方法;利用案例分析法从设计说明、材料工艺、工艺施工及技术要求层面对苏州地铁出入口、站内公共艺术、车厢厢体吴文化元素的运用展开分析,详细介绍了吴文化建筑元素、园林元素、文化性格、餐饮文化、宗教信仰、语言文化、戏曲文化等方面对构建独特苏州地铁文化景观的具体做法。[结果及结论]通过吴文化元素提取的法则,建立吴文化符号设计系统、赋予吴文化符号功能及文化语义、运用现代设计手段实现传统文化在地铁公共空间转译传达,对传承城市文脉、塑造新时代城市精神,提升城市文化软实力具有推动意义。

孟子“乐”与“射”的双重隐喻

孟子乐喻中,金声玉振并非完全对应于奏乐的始终;“终条理”亦可理解为“已条理”“既条理”。“金石以动之”,如同战场之号令,金石之音皆可看作是乐曲的起始,起到节度各音的作用。从我国古代乐器实际演奏过程考虑,后世所理解的“以玉声振扬金声”的观点并不恰当;古人始终在尽量避免镈钟类乐器产生混响,又何需玉音振扬金声。赵岐、俞樾等所认为的“振扬玉音终始如一”、以玉声振扬金声,并非乐师演奏时所追求的和谐之境,仅为经师诠释经典时的意义建构。由于金石的稳定性,孟子乐喻还涉及金石之品质,为众音之准则。金声玉振不仅隐喻孔子兼具圣人之全德,还隐喻孔子为后世之法则。孟子乐、射二喻中,不应将智、圣二分看待。《五行》篇与孟子的不同处,还在于孟子以金玉喻始终条理,兼具圣智;而《五行》篇以金玉喻内外,又强调君子集大成,最终达到合内外的思想旨趣。

The Implantation and Transmission of Plague Culture by the Five Plague Gods in Shuilu Murals

The Five Plague Gods(五瘟神) in the Shuilu(水陆) murals from the Ming and Qing dynasties exemplify a distinctive manifestation of plague gods image developed under the pedigree of Taoist gods.As a significant system for expelling disasters in Shuilu,the depiction of the Five Plague Gods prominently merges human beings and livestock.This shape form to a large extent,draws on the image of Nuo(傩),a figure reflecting an imagination of the host of plague pathogens.In terms of the numbers of gods,it aligns with the conceptual framework of Wu Xing(五行 the five elements),a foundational principle in traditional Chinese medicine.The internal cultural connection highlights the means of plague prevention and control in China,as well as the external reflection of plague culture.Through multi-dimensional interpretations with the double proof method,this article dissects the formation,core elements,and cultural characteristics of the beliefs in the Five Plague Gods reflected in the Shuilu murals,and transcends mere visual semantics,offering a deeper understanding of these complex cultural symbols.

《武则天四大奇案》的涉医叙事与晚清公案小说的转型

《武则天四大奇案》是成书于光绪初年的公案小说。受西医重视客观的检查结果、人体解剖等思想影响,作者利用狄仁杰假扮医者访案、命仵作检验尸体、医治涉案病人等诸多涉医描写,塑造了具有较强对头特性的罪犯和重视科学断案方式与客观证据的狄仁杰,体现出西方侦探小说的创作特点及西方理性主义与英雄主义思想文化。这表明该小说在福尔摩斯系列侦探小说传入中国前,就已受到西方侦探小说的影响开始初步转型。只是在当时洋务运动“中学为体、西学为用”思想的影响下,《武则天四大奇案》并没有完全接受西医的思想观念,没有全盘西方侦探小说化,仍体现出传统公案小说的一些特点及对一些传统思想观念的坚持。

“薛足”词义考证

上博简《凡物流形》“十围之木,其始生如薛,足将至千里,必从寸始”一节断句有误,其中“足”字应属上读,以“薛足”成词,可与见于《尸子·贵言》的“蘖足”及傅咸《小语赋》中的“薛足”对照。以上文例中,“薛”“蘖”应读为“糵”。马王堆帛书《五十二病方》有“与糵半斗,毋去其足”之文,可知“足”是“糵”的一部分。贾思勰《齐民要术》记载“作糵法”,有糵米“脚出”的步骤,即麦芽生出幼根,所谓“薛(糵)足”当指此。

《辅行诀五脏用药法要》小补肝汤论治肝阳虚新悟

肝阳虚证,是指肝阳虚衰、阴寒内生、机体失于温煦、气机升降枢机不利所表现的虚寒证候。历代医家对于肝阳虚证的证治存在争议。《辅行诀五脏用药法要》中记载的小补肝汤以五脏体用虚实理论、五味五行互含理论为理论基础立法成方。本研究通过条文缕析、方药探疑,从方药组成、制方原理探讨小补肝汤的制方内涵,发现小补肝汤可视作一首温肝阳的方剂;从情志之变、肝魂之变、气机之变,立足阳气温煦、推动、兴奋、升腾等功能作用认识小补肝汤证,发现小补肝汤一系列症状与肝阳虚病机契合。本研究结合以方测证及据症测证,全面探讨了《辅行诀五脏用药法要》小补肝汤论治肝阳虚证,为临床认识和辨治肝阳虚证提供临证思路和诊疗策略。

梦窗节日词中的节日元素及情感内涵

节日词是梦窗词作中比较突出的一个创作主题,涉及了诸多传统民俗节日。词人选取各时节最具特色的自然景物,展现了不同时节的自然景观之美,描绘了宋代不同节日不同地区独特的风俗习惯及当时繁华的节日街景。通过今昔对比词人抒发了自己独特的怀人之思,以及历经世事而产生的昔盛今衰之悲。

《吴兴诗话》考论——兼谈清代地域诗话的特点

《吴兴诗话》是清代学者戴璐所撰的一部地域诗话,著录了顺治初年至嘉庆初年浙江湖州地区有代表性的诗人及诗作,所录诗歌多属酬唱类作品,对地方望族的文学活动和人际交往也多有描述。地域诗话在编纂体例、题旨上具有一定的共性,在诗歌采摭、人物传述上则各有偏重。《吴兴诗话》既沿袭了清代地域诗话的一般性特征,又具有一定的创新性,是湖州目前唯一存世的保存最完整的地域诗话,对深入研究湖州地方文化有重要意义。该文旨在就《吴兴诗话》作者、版本及体例等方面的内容做一些相关考察与订正,为进一步解读和研究《吴兴诗话》提供一些参考。

吴承恩《西游记》中的“水”元素研究

“水”元素的运用是吴承恩所著百回本《西游记》的显著特征,不仅突出了主要人物的形象,而且推动了故事情节的构设,并且显示出作者的生态文化意识和水利思想。文章对《西游记》中的“水”元素进行剖析,不仅阐释了西游故事中“水”元素存在的合理性与必要性,而且证明了吴承恩具有丰富的水文和水文化知识。

皮科“调候”法探析

人与天地相参,与日月相应。四时有轮回,人体应自然气候特点,受其寒暖燥湿而影响。出生于立冬-大寒之间者,多寒水当令,土冻柴少火微,体质偏阳虚阴盛;出生于立夏-大暑之间者,多属火土当令,五行火重水死,偏阴虚火旺。人体过寒过暖过燥过湿均易致疾病状态,需施以'调候。'调候者即调控自身环境以适应自然界的万千气象,以图生存发展。文章通过分析调候法的定义、运用原则,归纳调候之法依据,阐述其在皮肤病中的具体体现,旨在为皮肤科辨治体系提供些许新思路。

音乐治疗曲目序列组成原则尝试及实验观察

目的:探索音乐治疗曲目序列的组成方法。方法:聆听用五行规律组成的音乐曲目序列,于临床观察疗效。结果:本方法可以改善梗塞后抑郁患者的临床症状,降低抑郁量表评分,治疗前后具有显著差别(P<0.01).结论:结合五行补泻规律,组成音乐治疗曲目序列具有可行性。