叶适事功之学强调身体力行的实践,其中暗含的是对“事”的重视。对于“成事”的探讨体现在他的易学、道统观以及认识论等各理论方面。但同时,他也没有轻忽“成人”的问题,他“内外交相成”的认识论取消了“人”与“事”的二分,让“成人...叶适事功之学强调身体力行的实践,其中暗含的是对“事”的重视。对于“成事”的探讨体现在他的易学、道统观以及认识论等各理论方面。但同时,他也没有轻忽“成人”的问题,他“内外交相成”的认识论取消了“人”与“事”的二分,让“成人”与“成事”交汇融合,让许多人对他只注重“外王”,而忽略“内圣”的偏颇有所改观。The study of Ye Shi’s work emphasizes the practice of physical practice, which implies the importance of “things.” The discussion of “accomplishing things” is embodied in his Yi study, Tao view, and epistemology. But at the same time, he did not ignore the problem of “man.” His “The inside and the outside intersect” epistemology cancelled the dichotomy of “people” and “things” so that “man” and “accomplishing things” integrated so that many people on his only focus on “external king” while ignoring the “internal holy” bias has changed.展开更多
叶适的“复礼”思想通过对道德基准的重新树立,以尊重个体个性为前提,建立外在秩序为手段,最终于社会中呈现出积极自由的氛围。在“礼”的道德前提下,社会成员具有个性自由的特征且符合积极自由的状态,并通过内外交互树立道德自律。叶...叶适的“复礼”思想通过对道德基准的重新树立,以尊重个体个性为前提,建立外在秩序为手段,最终于社会中呈现出积极自由的氛围。在“礼”的道德前提下,社会成员具有个性自由的特征且符合积极自由的状态,并通过内外交互树立道德自律。叶适“复礼”思想是儒学世俗化的产物,同时也为儒学在南宋时期的世俗化做出了贡献。Ye Shi’s “Fu Li” ideology, through the re-establishment of moral standards, is based on respecting individual personalities and establishing external order as a means, ultimately presenting a positive and free atmosphere in society. Under the moral premise of “ritual”, social members have the characteristics of individual freedom and conform to a positive state of freedom, and establish moral self-discipline through internal and external interaction. Ye Shi’s “Fu Li” ideology is a product of the secularization of Confucianism, and also contributed to the secularization of Confucianism during the Southern Song Dynasty.展开更多
文摘叶适事功之学强调身体力行的实践,其中暗含的是对“事”的重视。对于“成事”的探讨体现在他的易学、道统观以及认识论等各理论方面。但同时,他也没有轻忽“成人”的问题,他“内外交相成”的认识论取消了“人”与“事”的二分,让“成人”与“成事”交汇融合,让许多人对他只注重“外王”,而忽略“内圣”的偏颇有所改观。The study of Ye Shi’s work emphasizes the practice of physical practice, which implies the importance of “things.” The discussion of “accomplishing things” is embodied in his Yi study, Tao view, and epistemology. But at the same time, he did not ignore the problem of “man.” His “The inside and the outside intersect” epistemology cancelled the dichotomy of “people” and “things” so that “man” and “accomplishing things” integrated so that many people on his only focus on “external king” while ignoring the “internal holy” bias has changed.
文摘叶适的“复礼”思想通过对道德基准的重新树立,以尊重个体个性为前提,建立外在秩序为手段,最终于社会中呈现出积极自由的氛围。在“礼”的道德前提下,社会成员具有个性自由的特征且符合积极自由的状态,并通过内外交互树立道德自律。叶适“复礼”思想是儒学世俗化的产物,同时也为儒学在南宋时期的世俗化做出了贡献。Ye Shi’s “Fu Li” ideology, through the re-establishment of moral standards, is based on respecting individual personalities and establishing external order as a means, ultimately presenting a positive and free atmosphere in society. Under the moral premise of “ritual”, social members have the characteristics of individual freedom and conform to a positive state of freedom, and establish moral self-discipline through internal and external interaction. Ye Shi’s “Fu Li” ideology is a product of the secularization of Confucianism, and also contributed to the secularization of Confucianism during the Southern Song Dynasty.
