Image Mathematics—Mathematical Intervening Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Mathematics (I)

By using mathematical reasoning, this paper demonstrates the mathematical intervening principle: “Virtual disease is to fill his mother but real disease is to rush down his son” (虚则补其母, 实则泄其子) and “Strong inhibition of the same time, support the weak” (抑强扶弱) based on “Yin Yang Wu Xing” Theory in image mathematics of Traditional Chinese Mathematics (TCMath). We defined generalized relations and generalized reasoning, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the intervention principle in image mathematics of TCMath and treated the research object of the image mathematics as a steady multilateral system, it has been proved that the mathematical intervening principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine

By using mathematical reasoning, this paper demonstrates the treatment principle: “Virtual disease is to fill his mother but real disease is to rush down his son” and “Strong inhibition of the same time, support the weak” based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined two kinds of opposite relations and one kind of equivalence relation, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (II)

By using mathematical reasoning, this paper demonstrates the treatment principle: “Do not treat a disease after it has occurred. But treat the disease before it will occur” (不治已病治未病) based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined generalized relations and reasoning, introduced the concept of generalized steady multilateral systems, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle above is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Acupuncture Treating Dystrophy Based on pH <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (III)

Theory of both Zangxiang (藏象) and Jingluo (经络) is useful in understanding disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Searching for a root cause of disease in cure, treatment of both the root-cause and symptoms at the same time” (治病求本, 标本兼治). It means that for a human body, there is the mathematical structure of both Zangxiang and Jingluo as her/his second physiological system. It can be used to determine both the root-cause and symptoms of the sick organ by using both Zangxiang and Jingluo. In general, for the human blood pH value, the normal range of theory is [7.34539, 7.45461] nearly to [7.35, 7.45], and the center is 7.4. The first or second transfer law of a human body’s energies changes according to the different blood pH values whether in the normal range or not. Human disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat limb-girdle muscular dystrophy.

Acupuncture Treating Heart Disease Based on Eight Palaces or Eight Veins <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (IV)

Theory of eight palaces (八宫) or eight veins (八脉) is useful in understanding the basic sick subsystems that may be to fall ills as the root-cause. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Even if all changed, it is hard to change one’s nature” (江山易改, 本性难移). The eight palaces or eight veins can be used to diagnose basic sick subsystems that may be to fall ills as the root-cause. The first or second transfer law of human body energies of the eight palaces or eight veins according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH value is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. A disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as a congenital heart disease.

Acupuncture Treating Heart Diseases Based on Sixty JiaZi and Eight Palaces <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (V)

Theory of Sixty JiaZi (60 甲子) is useful in understanding a human body disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “seize the momentum of development, hasten lucky avoids disaster” (顺势而为, 趋吉避凶). Sixty JiaZi is hidden behind eight palaces. The first or second transfer law of human body energies of Sixty JiaZi changes according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH values of a human body is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. The treating disease of a human body should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as congenital heart disease.

Assessment of Ankylosing Spondylitis Based on the Theory of Yin and Yang in Traditional Chinese Medicine

The theory of yin and yang in Chinese medicine signifies everything and can be used to divide everything in the world.The diagnosis and assessment of ankylosing spondylitis in Western medicine can also be divided by yin and yang.The current technologies used in Western medicine for detecting ankylosing spondylitis is summarized,divided,and reasoned with the philosophical views of yin and yang in traditional Chinese medicine.

扶阳健脾汤-滋阴养胃汤顺势给药和逆势给药对健康大鼠生理指标的影响

目的通过顺势和逆势给药大鼠扶阳健脾汤和滋阴养胃汤的研究来进一步验证中医阴阳分药分时服用方剂学理论,以及评价扶阳健脾汤和滋阴养胃汤的亚急性毒性。方法选取无特定病原体级SD大鼠48只,雌雄各半,按性别、体质量(空腹)排序,采用计算机随机法分为顺势饲喂组、逆势饲喂组、阴阳合药饲喂组和对照组,每组12只。对顺势饲喂组大鼠早上给予滋阴养胃汤颗粒制剂溶液,下午给予扶阳健脾汤颗粒制剂溶液灌胃,逆势饲喂组大鼠给药顺序与顺势饲喂组相反;阴阳合药饲喂组大鼠给予扶阳健脾汤和滋阴养胃汤合药颗粒制剂混合溶液灌胃,分早晚两次给药;给予对照组早晚灌胃等量超纯水,四组大鼠均每周给药5 d,共给药7周。分别于饲喂第1天、第10天、第20天、第30天、第45天时观察各级大鼠的皮肤毛发、行为状态、兴奋程度、激怒反应、睡眠状态、大便状态。分别于饲喂后第1周、第3周、第5周、第7周的周一、三、五测定大鼠采食量和体质量,饲喂7周后检测大鼠血液常规和血生化指标,计算脏器系数。结果饲喂第3周、第5周、第7周,顺势饲喂组日均采食量明显低于对照组;饲喂第5周、第7周,逆势饲喂组体质量明显高于对照组;饲喂7周后,顺势饲喂组和逆势饲喂组的心脏脏器系数明显低于对照组,而顺势饲喂组的脾脏脏器系数明显高于对照组;顺势饲喂组单核细胞计数明显低于对照组,顺势饲喂组和阴阳合药饲喂组的甘油三酯明显低于对照组,顺势饲喂组的血清总胆固醇明显低于对照组,顺势饲喂组、逆势饲喂组、阴阳合药饲喂组的空腹血糖明显低于对照组,顺势饲喂组、逆势饲喂组、阴阳合药饲喂组的肌酐明显高于对照组;顺势饲喂组和阴阳合药饲喂组的白蛋白明显高于对照组。结论顺势给药、逆势给药、混合给药可引起大鼠空腹血糖降低,肌酐增高;此外,顺势给药还可引起大鼠心脏脏器系数、单核细胞计数、甘油三酯、总胆固醇降低,脾脏脏器系数、白蛋白增高,表明顺势给药会促进大鼠的气血运行,有利于减少食物的摄入以及促进大鼠代谢体内的碳水化合物和蛋白质的代谢,从而进一步验证了中医阴阳分药分时服用方剂学理论。

《黄帝内经》中脏腑理论与阴阳五行关系探究

《黄帝内经》全面论述了中医学的思维方法,其重视整体观念,并构建了藏象理论,较为详细地描述了脏腑的功能、病机,同时蕴含着自然万物的生长之道,对现代人的诊治、养生等都有着长久且深远的影响。文章浅述了机体脏腑的生理、病机与阴阳五行生克制化之间的相关性。其中特别是脏腑的病机及临床症状,从其特点及阴阳五行关系进行描述,希望能够为中医基础理论的发展拓宽思路。

隐喻网络编织中医理论体系--基于《黄帝内经》多元隐喻系统的综合考察

中医隐喻思维具有多元性特征,体现为两大隐喻网络之间的彼此勾连,纵横交错,构建中医理论体系,指导中医辨证施治,共同编织一个多元化中医隐喻网络。实体隐喻能够基本构建中医理论体系,但面对复杂多变的生理病理问题时存在思维缺陷,难以自圆其说,使中医理论陷入窘境。本文提出过程隐喻理论以弥补实体隐喻之不足,以全新的方式解释阴阳五行学说和中医话语,以期为中医摆脱"伪科学"指控提供语言学理论支持。

基于中医阴阳理论以COVID-19疫情为背景述失眠的中医药研究进展

失眠作为一种临床常见病症,在当今社会发展迅速、生活压力日益增大的背景下,越来越多的人深受其困扰。在针对失眠的治疗中,中医药具有疗效确切、毒副反应较小的优势,并获得广泛认可。目前我国新型冠状病毒肺炎疫情已基本得到控制,但部分出院患者出现核酸检测复阳的情况。针对这种情况,祖国医学认为其属于伏邪范畴,现存相关中医研究文献较少。睡眠正常是人体阴阳平衡的表现。对新冠肺炎患者的后期康复而言,充足正常的睡眠具有御邪于体外、调和阴阳、快速恢复元气的作用。在此种背景下,针对失眠的治疗研究具有突出意义。

黑顺片-大黄对药顺势给药和逆势给药对健康大鼠生理指标的影响

目的依据中医药的阴阳药性,探讨黑顺片-大黄对药顺势给药和逆势给药对健康大鼠生理指标的影响。方法选取无特定病原体级SD大鼠48只,随机分为顺势饲喂组、逆势饲喂组、混合饲喂组、对照组,每组12只,雌雄各半。对顺势饲喂组早上给予大黄中药配方颗粒溶液灌胃,下午给予黑顺片中药配方颗粒溶液灌胃;逆势饲喂组给药顺序与顺势饲喂组相反;给予混合饲喂组黑顺片中药配方颗粒和大黄中药配方颗粒混合溶液灌胃,分早晚两次给药;给予对照组早晚灌胃等量超纯水。4组均每周给药5 d,共给药6周。分别于饲喂第1天、第10天、第20天、第30天、第45天(给药6周后再观察3 d)时观察各组大鼠的皮肤毛发、行为状态、兴奋程度、激怒反应、睡眠状态、大便状态。分别于开始饲喂后第2周、第4周、第6周的周一、周三、周五测定大鼠的采食量和体重,饲喂第45天检测大鼠血液常规和血生化指标,计算脏器系数。结果实验期间,各组大鼠的皮肤毛发、行为状态、兴奋程度、激怒反应、睡眠状态、大便状态均未见明显改变。4组大鼠在各个阶段的日均采食量差异均无统计学意义,饲喂第2周、第4周,4组大鼠体重差异无统计学意义(P>0.05)。饲喂第6周,顺势饲喂组、混合饲喂组雌性大鼠的体重低于逆势饲喂组,而混合饲喂组、逆势饲喂组和顺势饲喂组雄性大鼠体重高于对照组(P<0.05)。饲喂第45天,4组雌性、雄性大鼠心、肝、肺、肾、胃脏器系数,白细胞计数、中性粒细胞计数、淋巴细胞计数、红细胞计数,以及血红蛋白、碱性磷酸酶、三酰甘油、尿素、空腹血糖、白蛋白、AST水平差异无统计学意义(P>0.05);逆势饲喂组雌性大鼠脾脏脏器系数高于对照组,顺势饲喂组和混合饲喂组雌性大鼠的单核细胞计数和嗜酸性粒细胞计数高于对照组,顺势饲喂组和混合饲喂组雄性大鼠的嗜酸性粒细胞计数低于对照组,混合饲喂组雄性大鼠血清总胆固醇水平高于对照组(P<0.05)。结论逆势给药可引起大鼠脾脏淤血,混合给药可引起大鼠血清总胆固醇水平升高,两者均可影响大鼠的体重,存在一定弊端,而顺势给药可以提高大鼠免疫系统的活力。

原型-模型翻译理论的阴阳思辨

阴阳学说是中国古已有之的哲学理论,作为原型-模型翻译理论的哲学基础,为原型-模型翻译理论的东方属性强化了理论渊源。"型"阴"模"阳属性的界定从一定程度上阐明了原型和模型的辩证统一关系及其模拟规则中蕴含着的自然属性和社会属性的关联性。社会主体是人,人对原型的模拟及其模型的演变更替无不渗透着阴盛阳衰、阴阳平衡和阴衰阳盛的交替发展状态。

“成骨-破骨”细胞阴阳理论阐释及意义

原发性骨质疏松症是体内成骨细胞与破骨细胞"动态平衡"被破坏所导致,而这与中医"阴阳失衡"疾病观不谋而合。依据中医阴阳理论,在骨重建单元范围内负责骨形成的成骨细胞为阴,负责骨吸收的破骨细胞为阳,成骨细胞(阴)与破骨细胞(阳)之间有着对立统一的关系。成骨与破骨细胞的阴阳属性阐释在理论上可发展丰富微观中医理论,基础实验方向指导寻找多靶点平衡机制,临床上将平衡阴阳理念贯穿到病因病机分析、理法方药诊疗全过程可提高疗效。

From Osteoblast to Osteoclast: New Insights of Yin-Yang Theory in Bone Remodeling

Yin-Yang theory plays critical role in traditional Chinese medicine(TCM) science. However, there are many competing interpretations of YinYang theory in the context with the development in biology, and no consensus has been established. Here we first propose that osteoblast should be regarded as Yin, while osteoclast should be considered as Yang in bone remodeling compartment(BRC). Our conceptions are consistent with the following key findings: 1)osteoblast and osteoclast both derive from the embryonic ectoderm; 2)osteoblast and osteoclast work collaboratively in BRC to maintain bone homeostasis; 3)the activities of osteoblast and osteoclast are coupled to remain dynamic balance;4)osteoblast and osteoclast exert their function in ceaseless successions. Moreover, we argue that Yin-Yang relationships exist between osteoblast and osteoclast: osteoblast secretes the receptor activator for nuclear factor-κB ligand(RANKL) and the monocyte/macrophage colony-stimulating factor(M-CSF) and osteoprotegerin(OPG) to positively or negatively regulate osteoclast differentiation and function.Meanwile, osteoclast and bone resorption in turn release cytokines, such as transforming growth factor-β(TGF-β), insulin-like growth factor-1(IGF-1) from bone matrix, to regulate osteoblast differentiation and function. Next, the unlimited division of Yin-Yang can be applied to divide sublevel of Yin-Yang inside osteoblast or osteoclast. Finally, Yin-Yang relationship of osteoblast and osteoclast is relative. Therefore, we come into the conclusion that the relationships between osteoblast and osteoclast as established in contemporary biology reflect the classic Yin-Yang in bone remodeling. The new Yin-Yang concepts of osteoblast and osteoclast may strengthen basic theory and clinical practice in TCM.

追溯中国饮食哲理的祖宗-碎片化的阴阳五行说

阴阳五行说是中国古代的思想律和自然哲学基础,在不同的历史时期略有不同的表现形式,但其基本框架没有太大的变化。然而,在"西学东进"和封建王朝覆灭的大背景下,其所覆盖的学术范畴日渐式微,至今只有中医仍以它作为理论框架,并且作为人类非物质文化遗产受到保护而继续传承和演进,而原本就没有系统引用阴阳五行的中国传统饮食,也依然若隐若显地存在于它的哲理之中,本文称之谓"碎片化的阴阳五行说"。当我们探索中国饮食文化的哲理基础时,应该、而且、必须认识这种"碎片化的阴阳五行说"对中国人饮食生活的影响,并且以批判性的思维对它进行扬弃。

天人之学的自然哲学根基--“十天端”架构中的董仲舒阴阳五行学说

在天人之学的视野中厘清董仲舒的阴阳五行学说,不仅能为天人之学奠定坚实的自然哲学根基,也能为长久以来流行的对董学之各种?神学?或?玄学?的解说有一些新的看法。董仲舒的天人之学以圣人知天并进而与天合一为基本理论追求,以?十天端?学说为基本理论架构,天的运行之道通过阴阳、五行来展现。董仲舒对阴阳和五行的探讨都是从其自然性意涵出发,实现了对天的最具理性化的解说。在此基础上,董仲舒才能进而与人世政治进行合理比附,实现天人的真正合一。无论是论证天人相副,还是对《春秋》灾异做出独具特色的解释,甚或是构建完善的官制系统,董仲舒都以阴阳五行为其核心依据。

从阴阳理论初探中医治疗爱泼斯坦-巴尔病毒相关疾病的思路

从阴阳理论出发简要分析爱泼斯坦-巴尔病毒(EBV)相关疾病的中医辨证思路。基于阴阳理论中“交”与“变”的特性分析认为,EBV本身就是阴阳之交的结合体,而EBV相关疾病如传染性单核细胞增多症、鼻咽癌、恶性淋巴瘤,除具有各自的特性外,还表现出EBV所共有的阴伏阳动的共性,宜根据阴阳盛衰及阴伏阳动之势而定治法。

从“阳化气,阴成形”探讨慢性咳嗽之因机证治

慢性咳嗽是以咳嗽为主症或唯一症状、病程持续8周以上的呼吸系统疾病。慢性咳嗽病因复杂,病程较长,病势缠绵,且极易复发。西医诊断该病过程繁琐,治疗手段有限,而中医药以整体观念和辨证论治思想为指导,在缓解临床症状、预防疾病复发方面具有独特优势。该文以“阳化气,阴成形”为抓手,分析阴阳在慢性咳嗽因机证治全周期的重要意义,认为慢性咳嗽之病机关键为“阳化气,阴成形”功能失衡,以肺之气血失和、阴阳虚损为本,阳化而气行不畅、周流有碍,阴变而凝结停滞、壅塞肺络为标。治疗上,需要补肺、脾、肾阴阳之不足,泄气滞、水湿、痰饮、瘀血、热毒之有余,以恢复“阳化气,阴成形”之平衡。具体用药方面,主张以偏纠偏,以药物气味之偏性纠正人体阴阳之偏颇。另附典型医案二例,加以验证说明,以期为中医药防治慢性咳嗽提供新的诊疗思路和方法。

Translating Theory in the Perspective of Daoism

This paper aims to explore the translating theory with the terms in the Dao De Jing such as Dao,De,Being,Non‐being,Yin,Yang,Integrated,Harmony,Form,Spirit,Qi,Emptiness,Tranquility,Inspiration,Sitting Down,and Forgetting.The translating process is to deconstruct Dao in the SL(source language)and the TL(target language).Numerous translation approaches or techniques all can hug their counterparts in the Daoism,revealing the underlying position of the first Chinese philosophy,whose ontology is Dao,following the way of nature,the self‐way.The great Dao is of abstract metaphysical theory,and the I‐being is the self experience and conscientiousness of translators,both of which invite open‐mindedness,selflessness,balance,and ongoing initiative.Being and non‐being are antitheses.Being comes from non‐being,whose revelation is being,De.SL is of being,the translating of which is non‐being.Non‐action proclaims that one’s conduct shall be natural,spontaneous,and balanced.The translating process reflects the harmonies of Yin and Yang in the two versions.Qi,a force or a momentum in the two texts,the flowing thoughts,undergoes with infinitesimal of purposed involvement but effortless job.Your translating product attributes to your nature,and your self‐cultivation of the two languages.