Architectural Benevolent Builders (ABB): A global system automating integration of structured and semistructured sources

We investigate highly sophisticated mechanisms that merge and automate interoperability of heterogeneous traditional information systems together with the World Wide Web as one world. In particular, we introduce the ABB system that employs most of the Benevolent Builders (BB) which are assertions, integration rules, ABB network graph and agents to activate the components’ versatility to reconcile the semantics involved in data sharing in order to withstand the terrific dynamic computer technology in the present and future information age. The ABB is a global application system with its operation covering local databases to the Internet. The first three BB are passive objects, whereas, the agent has a strong versatility to perceive events, perform actions, communicate, make commitments, and satisfy claims. Due to the BB’s power of intelligence, ABB also has the capability to filter out and process only the relevant operational sources like preferences (i.e. customer’s interest) from the sites. The ABB’s richness in knowledge and flexibility to accommodate various data models, manages to link: system to system or firm to firm regardless of the field such as: engineering, insurance, medical, space science, and education, to mention a few.

Ren (仁), the Benevolent Thought of Traditional Chinese Medicine

This article offers a brief introduction to the evolution of Ren(仁),which is not only the core of Confucian ethics but also the top moral principle observed by traditional Chinese medicine doctors,holding that feasible solutions to cultural conflicts could be worked out under the guidance of Ren.

The Positive Significance of Confucian Civilization in Peace Building

The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peaceful solutions.Confucian civilization,with its emphasis on ethics,harmony,and diplomacy,offers valuable contributions to peace-building efforts in the contemporary world.By promoting virtuous leadership,fostering cross-cultural understanding,and emphasizing ethical governance,Confucianism can play a positive role in achieving and maintaining global peace.Confucianism continues to exert significant influence in the contemporary world,particularly in the context of peace-building efforts.This article explores the positive significance of Confucian civilization in contributing to peace-building endeavors globally.

The Song Tomb Fresco (宋墓壁画) in Panle Village of Hancheng City (韩城盘乐村):The Medicine‑preparation Picture (备药图)

A song tomb was discovered in Panle village(盘乐村)of Hancheng city(韩城),Shaanxi Province(陕西省)in 2009.Although it was not of high standard,the tomb contained extremely exquisite frescoes with striking contents.The relation between the identity of the tomb owner and the frescoes had been discussed by scholars,while this paper focused on the social status of doctors in the Song dynasty(宋朝)and the medical scenes reflected in the frescoes,to form different perspectives toward the profession of the tomb owner and the properties of the frescoes.

A Direct Trust dependent Link State Routing Protocol Using Route Trusts for WSNs (DTLSRP)

The traditional cryptographic security techniques are not sufficient for secure routing of message from source to destination in Wireless Sensor Networks (WSNs), because it requires sophisticated software, hardware, large memory, high processing speed and communication bandwidth. It is not economic and feasible because, depending on the application, WSN nodes are high-volume in number (hence, limited resources at each node), deployment area may be hazardous, unattended and/or hostile and sometimes dangerous. As WSNs are characterized by severely constrained resources and requirement to operate in an ad-hoc manner, security functionality implementation to protect nodes from adversary forces and secure routing of message from source node to base station has become a challenging task. In this paper, we present a direct trust dependent link state routing using route trusts which protects WSNs against routing attacks by eliminating the un-trusted nodes before making routes and finding best trustworthy route among them. We compare our work with the most prevalent routing protocols and show its benefits over them.

Later Zhou Sejong's Cultural Policy

Sejong wanted to stabilize the control. He paid attention to strengthen cultural enlightenment and implement cultural policy from educating people, choosing capable person, repairing history, limiting Buddhism, respecting Confucianism and other aspects. The wind of literature rise gradually. It is conducive to research the developmental trajectory of Later Zhou Dynasty.

Antecedents and consequences of athlete's trust in the coach

Purpose： To assess the effects of trust in the coach on commitment to coach, willingness to cooperate, and perceived performance. Methods： Two hundred and fifteen members of competitive sports clubs responded to scales measuring coach characteristics of justice, benevolence, integrity, and competence; athlete＇s trust in the coach; commitment to coach; willingness to cooperate; and perceived performance. Results： Confirmatory factor analysis of data supported the measurement model. Perceptions of a coach＇s justice （β = 0.19, p 〈 0.05）, benevolence （β = 0.32, p 〈 0.05）, integrity （β= 0.14, p 〈 0.05）, and competence （β = 0.29, p 〈 0.05） each had a significant effect on athletes＇ trust, and they cumulatively accounted for 61% of the variance in trust. The structural equation modeling showed that trust had direct effects on commitment to coach （β = 0.77, p 〈 0.01）, willingness to cooperate （β= 0.79, p 〈 0.01 ）, and perceived performance （β = 0.51, p 〈 0.01）,. The hypothesized mediating effects of commitment to coach and willingness to cooperate were not supported. The model explained 26% of the variance in perceived performance. Conclusion： As trust in coach influences commitment to coach, willingness to cooperate, and perceived performance, coaches need to take effort to bolster their athletes＇ trust by being just and benevolent, and enhancing their integrity and competence.

In the Spirit of Benevolence:Taking Action to Fight Against the COVID-19 Pandemic

Confucian doctors are representative of traditional Chinese medicine(TCM)practitioners with excellent moral character and medical knowledge,they are not hidden in the depths of ancient documents but are a guiding inspiration for professional medical personnel today.Confucian doctors are representative group of benevolence in Confucian philosophy and demonstrate the scientific and humanistic spirit of Confucian philosophy and demonstrate the scientific and humanistic spirit of Confucianism in their medical practice.They are also leading medical practitioners who uphold professional ethics in their pursuits of scientific research,clinical diagnosis&treatment,and scholarship.Both TCM and Confucian doctors played important roles during the outbreak of the coronavirus disease 2019(COVID-19)pandemic in China.By virtue of the superb medical skills of Confucian doctors,integrated Chinese and Western medicine can quickly alleviate patients’symptoms,increase cure rates,reduce mortality rates,thus saving lives.Following the results of extensive clinical trials,this integrated therapy is now understood to be a beneficial treatment for COVID-19.The combination of TCM and Western medicine is a major feature of COVID-19 prevention and control in China.In particular,TCM plays a significant role in the fight against the COVID-19 pandemic with its unique advantages.

Study of Comparison on Charity Culture Between China and Western Countries

Charity is a kind of culture, a kind of"love"supporting patterns of behavior and mental accumulates. With "benevolence" as the core of the Confucian tradition is the primary sources of charity culture in China. With "humanity" as the core of the Christian culture tradition is the main origin of western charity culture. This paper trace of Chinese and western charity culture,comparison and thinking, and strive to find a common human from difference of reasonable charity culture resources, in order to promote the development of global philanthropy, and promote the harmonious development of human beings.

Reinterpreting ＂Universe＂ and Recovering ＂Benevolence＂ -- To Commemorate the Evolution and Ethics andthe Theory of Benevolence Published 120 Years

Yan Fu＇s Evolution and Ethics and Tan Sitong＇ s Theory of Benevolence are thetwo important books published in the great turning point of modern Chinese history. Both booksnot only harshly criticize the monarchy, take the lead in appealing for liberty, equality and democra-cy, but also give a creative explanation of universe -man relationship which is the basic issue of Chi-nese thought, promote the transformation of traditional cosmology and morality toward a new worldoutlook, social outlook and values, and lay the foundation for ontology and methodology of new ide-as and new theories. Both books have the ＂Prejudice＂ given by Chinese traditional culture,but be-cause of their ideological resources, thinking coordinates and methodological path differences, theyconstitute a certain relationship of contrast and complementarity in theory. Therefore, conducting amore in - depth analysis and summing up the achievements and limitations of them are enough toprovide valuable lessons for us in ＂restarting the thinking of universe -man＂ in today＇s era.

Historical Tracing of the Ideological Attribute of “Virtue”

Tracing back to the historical occurrence of“virtue”,it can be found that it originated from political practice and is an effective political technology with strong historical and political attributes.Among the core concepts of Confucianism,such as benevolence,rites,virtue,etc.,virtue should be the earliest to appear.Rites can be regarded as the daily,technical and detailed representation of virtue,while benevolence contains not only all ethical expectations of virtue,but also more complex humanistic information with more explicability.In contrast,“virtue”,with its rich practical color and ancient political experience,appears so simple that when it is regarded as an ideological concept,it is almost covered by the more mature“benevolence”with similar connotation,and overshadowed by richer“rites”.Therefore,virtue is the predecessor of rites and benevolence,which is the historical pedigree of the core concepts of Confucianism.

The Exploration of relationship among benevolence, wisdom and courage in the context of Putnam＇s value theory

Confucius attaches great importance to the relationship between benevolence, wisdom and courage. Benevolence is the core of Confucius＇s moral principle, which reflects the principle of Confucius values; Wisdom is the recognition of the principle of benevolence and other values; Courage is the inner belief to achieve benevolence. Putnam rejected the dichotomy, of facts and value, he thought value problem also have cognitive meaning. This theory maintenance the relationship between benevolence, wisdom and courage is reasonable. To discuss the relationship between benevolence, wisdom and courage in the context of Putnam＇s value theory will help us to achieve the benevolence thought modernization.

Derivation and Creation of Confucian Cultural Structure and Function Theory from the Theory of Material Structure and Function

By studying the relationship between physical structure and function in physical chemistry, the author breaks through the limitation of the western narrow social and cultural structure and function theory, and further derives and founds the Confucian cultural structure and function theory, thus creating a new research methodology and broadening the research horizon. Through the research, it is found that the Confucian culture structure consists of the hard structure ＂ritual＂ and the soft structure ＂benevolence＂, and based on this constructs three-outline, five- principal, four-moral, eight- virtul, five cardinal principals and other Confucian culture, so that these have a social management function, resulting in a 2000-year stable Chinese social order, which also provides reference for the social management of Chinese government today.

An analysis of the Confucian ＂benevolence＂ and fit to foster a good family tradition

Family education is brought to the attention since ancient times ,good family trait is through the ages many dignitaries of cultivate our morality and set up home.＂ Benevolence ＂ thought is the core of Confucianism, and is also the important content of Chinese excellent traditional culture. In this paper, the content of the Confucian＂ benevolence ＂thought and its fit with modem start-up construction has carried on the preliminary analysis, probes into the Confucian idea of＂ love＂ to restore the meaning of good family trait

Poverty Narrative in Nicholas Nickleby

Charles Dickens’novel Nicholas Nickleby depicts the life track of the protagonist Nickleby from the countryside to London,and takes the boarding school in Yorkshire as a sample to reflect the cruel living conditions of poor children in boarding schools.This paper intends to reveal the social realities by analyzing the survival dilemma of the poor,the abuse in boarding school,the mutual assistance and resistance to the oppressed people,in order to criticize the disadvantages of implement of The Poor Law,the construction of boarding school,which contains the thought of benevolence and resistance in Dickens’s works.

How Confucian Philosophy of Balanced Harmony Promotes World Harmony

Harmony is the general principle for dealing with various social problems and promoting world harmony.China regards“harmony is most precious”as its ultimate value goal.Harmony is the core value and moral sentiment of the Chinese nation and it is the criterion for dealing with the relationships between people,between people and society,and between countries.The principles and methods of harmony should be used to govern a state so that it can be in a state of mutual integration.Harmony is a theoretical prescription for solving many crises and contradictions today.It is the meaning and value of learning and understanding universal rule.Harmony is the core value of the Chinese nation,the noumenon and universal rule of human existence,and the well-being of human existence.Harmony has various levels of expression,and its value is mainly reflected in harmony of oneself,harmony of the people,and harmony of nature.Benevolence is the core value concept of balanced harmony,and the philosophy of balanced harmony is realized through propriety.No matter for the communication between individuals,or the relationships between groups,nations,and countries,harmony is the eternal value pursuit and propriety is its eternal value carrier.

Tao, Virtue, Benevolence, Righteousness and Propriety:On the Core Values of Shu School

The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence, wisdom and bravery," and the self-cultivation model of "benevolence, righteousness and propriety" by Confucius. Following Confucius, Zi Si vigorously advocated the five virtues of "benevolence, righteousness, propriety, wisdom and sage."Mencius initiated the four cardinal virtues of "benevolence, righteousness, propriety and wisdom."Xun Zi often constructed the collocation of "benevolence and righteousness, rites and music, and loyalty and trustworthiness."Dong Zhongshu finally developed the five constant virtues of "benevolence, righteousness, propriety, wisdom, and trustworthiness."In a simple, clear, practical and feasible way, the core values of Confucianism have won support among the people and have had an impact on Chinese society for more than two thousand years. Being open and inclusive, the connotation of Confucianism took advantage of the strengths of different schools of philosophy in ancient China, and adopted changes from philosophies with positive attitudes. The Bashu area, in the southwest of China, has inherited the tradition of adhering to the Tao(natural order of the Universe) and valuing morality. Shu scholars have creatively built the core values of "the Tao, virtue, benevolence, righteousness and propriety," and developed a characteristic branch of philosophy above and beyond the Confucian scholars of the Central Plains. This concept stems from Yan Junping of the Western Han Dynasty, promoted by Yang Xiong, developed by Zhao Rui of the Tang Dynasty, Zhang Shangying and Su Dongpo of the Song Dynasty, and Lai Zhide of the Ming Dynasty, then further developed by Liu Yuan and Duan Zhengyuan of the Qing Dynasty, and formed the persistent system of core values of the Shu School. Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism's ultimate concern for ontology and the lack of Taoism's realistic concern for practicality.

An Analysis of the Psychological Mechanism of Confucius’Benevolence

The discussion of the conceptual system of the Chinese is, to a large extent, inseparable from Confucian thought, and its analysis should start from Confucius himself. He developed the idea of shiming （时命）, or the mandate of the times, after the idea of deming （德命）, or the mandate of virtue, encountered repeated setbacks. Shiming challenged the idea that ＂Heaven is aligned with the virtuous,＂ and coping with this challenge required an ultimate worldview of a more original nature. Confucius formed his ultimate world view of ＂benevolence＂ （ren ~） through the interaction between his internal and external psychological framework and his reflections and realizations. Gripped by this idea, he cultivated inward virtue and adhered to the Way while outwardly practicing benevolence, with the goal of becoming ＂a sage within and a king without.＂ The balancing of the interior and the exterior was the key to enjoying a rich and meaningful life.

On Hume＇s Naturalistic Account of Love

In my paper, I analyse Hume＇s philosophy of love with the general philosophical idea of a continual flux in the background. My main source is his Treatise of Human Nature published in 1739 where Hume develops in full length his purely naturalistic moral theory. First, I recall some basic features of Hume＇s general concept of a passion. Afterwards, I characterize his concept of love in context of his ＂principle＂ of sympathy in order to connect finally Hume＇s ideas to a basic distinction within traditional philosophy of love between love of benevolence and love of desire.

The Values of Confucian Benevolence and the Universality of the Confucian Way of Extending Love

The spirit of Confucianism, which holds benevolence as its core value, has positive significance in the dialogue between civilizations and in the construction of global ethics. The values represented in Confucian benevolence are similar to the values in Christian Charity. Confucian values such as the doctrine of magnanimity, the idea of putting oneself in the place of another, and the Confucian way of extending love and favors, are crucial resources to hold in close connection with the relationship between human beings and nature, individuals and society, self and others, and one and oneself. The Confucian idea of ＂differentiated love＂ is a concrete and practical idea, which can be extended to be ＂universal love.＂ Furthermore, the Confucian way of extending love can also be interpreted as eco-ethical： On the one hand, Confucianism affirms the intrinsic value of the universe and calls for a universal moral concern for the ecological world; on the other hand, it recognizes a distinction between human beings and the nature, revealing an eco-ethical awareness of distinction and a consciousness of the differentiation between different ethical spheres. In extracting the instrumental value of ecological resources, Confucians never disregard the intrinsic value of animals and plants. Confucianism puts emphasis on subjectivity, especially the subjectivity of morality. Relationships between man and himself, between self and others, however, are inter-subjective. For Confucians, the universe exists and grows in the process of perfecting oneself, others, and the world. Such an understanding is of modem significance for the exchange and dialogue between civilizations, and the growth of personality and the mental regulation of gentleman today.