Polar Models of Culture-Regressivism Versus Progressivism

The culture wars that simmer within any nation may have been escalating recently;but regardless of their national settings or milieus,many of these wars are informed by two opposing paradigms of culture.This paper analyzes two of these leading paradigms,designated here as Regressivism and Progressivism.Other theorists have long chronicled the differing strengths and weaknesses of these paradigms,taking the former as expressing more conservative,traditional,and nationalistic values,and the latter as expressing more liberal,pluralistic,and cosmopolitan values.Going beyond these perennial distinctions,I argue that Progressivism is more benign and beneficial than the former-by meeting basic human needs better and supporting more effective adaptation to changing exigencies.I also argue that Progressivism does not express merely subjective or relativistic preferences and values,but objectively preferable and quantifiable ones,that benefit not only our personal lives more but also our global village and communal lives more.

品牌与广告人物形象选择——以2010年《时尚COSMOPOLITAN》整页广告为例

通过对2010年《时尚COSMOPOLITAN》整页广告人物形象国别的统计分析,研究中外品牌在使用广告人物形象上的差异。

The Lost Generation and its significance to American Culture

The Lost Generation is actually a group of American writers who were rebelling against what America had become by the 1900s.The Lost generation tendency and Lost generation writers are of great importance to the American and world literature.This article serves as a brief introduction to the Lost generation and its significant writers.

Fish gut microecosystem: a model for detecting spatial pattern of microorganisms

The spatial distribution pattern of organisms is a basic issue in understanding the mechanisms of community assembly. Although the spatial distributions of animals and plants have been well studied,those of microorganisms are still being debated. In this study, we used a fi sh gut microecosystem to detect the spatial pattern of microbes, because it can provide a relatively unifi ed and stable environment. Results suggest that the turnover of intestinal bacterial assemblages showed a weak but highly signifi cant negative correlation between similarity and distances in the microbial community, in respect of both grass carp intestinal loci distances and the geographical distance between fi sh sampling sites. Our results also suggest that intestinal bacterial assemblages responded to differences within the external environment and within different parts of the fi sh themselves. These results show that some, or possibly all, microbes are restricted in their distribution and that environmental factors are also important infl uences on the structure of intestinal bacterial assemblages. The fi sh gut microecosystem is useful in promoting study of the spatial distribution patterns of microorganisms.

The Chinese Philosopher and English Cosmopolitanism in the 18th Century

Due to its construction of an image of modern Chinese philosopher who comments and reflects on what he has seen in England in comparison to China,Oliver Goldsmith’s The Citizen of the World(1760)has contradictorily been interpreted in two ways:One considers it as an orientalist discourse denigrating Chinese culture,while the other takes is as an utopian fabrication idealizing Chinese culture.Seeking“difference”between English and Chinese cultures is the underlying logic of these two types of interpretations.On the contrary,rooting on the“sameness”between them,this essay offers a new understanding about The Citizen of the World through a close textual analysis.The aim is to demonstrate how The Citizen of the World makes use of the image of Chinese philosopher to represent English cosmopolitanism featured with“polite”and“universal”and how the principle of equality operates through English cosmopolitanism.

风趣·大胆·韵味——《COSMOPOLITAN》的三个中文版本

作为世界上销量最大的年轻女性杂志,《COSMOPOLITAN》(中文刊名:《时尚·COSMO》以其乐观的风格、对年轻职业女性的关注和坦诚面对当代社会两性关系而独树一帜。创刊于1886年的《COSMOPOLITAN》,其初衷是一本面向“上层阶级家庭”的杂志,以报道当代社会时尚潮流为主旨。从20世纪60年代开始,在时任主编、富有传奇色彩的女强人 Helen Curley Brown 的倡导下,《COSMOPOLITAN》率先向女性读者提出“勇敢面对生活,大胆追求生活目标,在生活的各个层面做到尽善尽美”这个在当时看来惊世骇俗的理念,现在,它已经成为大多数职业妇女的生活写照。今天,《COSMOPOLITAN》已不仅仅是一本杂志,在全世界热心读者的心目中,她已经成为一种生活方式,被越来越多的人所喜爱。目前,《COSMOPOLITAN》

Hospitality and Tourism International Internships and Perceived Employability

This paper investigates the experiences of UK undergraduate students who have undertaken a one year paid internship abroad within the hotel sector by using a phenomenological approach.Semi-structured interviews were conducted with 25 final year undergraduate students.The findings shed light on the alignment of key elements of the constructs of positive psychological capital and cosmopolitan human capital,along with strong self-belief in employability as a consequence of the experience.A theoretical model of international experience and positive psych-social development is postulated and contributes to improved practice in internship and employability mentoring and policy decision-making with respect to current internationalisation and employability agendas in the UK’s higher education system.

The Enlarged Moral Self

Constitutional Patriotism is a new form of identity. It addresses the national component of identity formations in order to transform them in light of universal human rights principles. In this article, I seek to strengthen this theory left underdeveloped by Habermas. To do so, I use the idea of moral development which Habermas borrowed from Kohlberg. I argue that Constitutional Patriotism is the missing link in Habermas＇s reading of Kohlberg. I complement Kohlberg＇s reading of moral consciousness with the psychoanalytic idea of individuation. Communication, language, and autonomy all fall into their places in this interdisciplinary puzzle of Constitutional Patriotism spanning over the cultural terrain. This article takes part of the broader project of Constitutional Patriotism here only focusing on the notion of the selfhood.

Global Distributive Justice and Education

Global distributive justice is directly connected to the increased inequality in the world. This inequality, which includes the huge inequality of education opportunities, is usually understood as unjust. There are two main approaches to this problem： cosmopolitan and statist. Looking from the cosmopolitan point of view, this kind of injustice is related predominantly with the socio-economic relationships among the individuals on the planet. Just the opposite is the view of the so-called statists, who claim that a more just world is not a world of persons who are equal among themselves, but rather a world of nation states which are able to achieve a more just society within their borders and, consequently, a more just and egalitarian global society as well.

Kantian Cosmopolitan Ideal in Disciplining the World Literature： Cosmopolitanism in Hong Kong Poetry in the Early 1990s

This article looks at how cosmopolitanism--the notion of universality within a diversity of multi-cultures---has been shaping the discipline of world literature. The article encompasses chiefly three parts. The first part offers an overview of the debates on the discipline widely discussed by literary scholars such as Franco Moretti, David Damrosch and Emily Apter. I take issue with the harmonic co-existence of both local and global elements---and what I define as ＂glocality＂---in literatures to exhibit the inevitable trend of the trans-cultural, supranational and cross-historical interactions among multiple centres and/or various cities especially in the twenty-first century. I thereby argue in the second part using Leung Ping Kwan （1949-2013）＇s ＂Images of Hong Kong＂ （1992） and Louise Ho＇s two poetry pieces written in 1994 to prove how Kantian Cosmopolitan elements have deeply embedded in the poem written in a city where the West frequently interacts with the East. I conclude by stepping in further to argue that only through tolerating and mediating between the region and the globe can world literature as a discipline find its way out without fear for marginalising any of the literary pieces.

Cosmopolitan Democracy and Democratic Public Law

Cosmopolitan democracy model is presented by David Held, beyond idealistic perspectives of left and right ideologies, mainly with a legal view, and found a global impact. As a prominent theorist in the field of democracy studies, David Held, by integrating the principle of autonomy in the model of constitutional democracy with the principle of participation in the model of participatory democracy, introduces a novel composition named ＂cosmopolitan democracy＂ that is a conception of democratic legal relations. Held is the first man who seeks to investigate democracy separated from the ideological models in relation to general human rights and identifies main areas of power in human life. He considers totally seven sets of rights necessarily enabling people to enjoy a free and equal participation in setting their communities. These rights include： right to health, welfare rights, cultural rights, civil rights, economic rights, political rights, and the right to enjoy a peaceful livelihood. Held＇s ultimate desire is to realize ideals of cosmopolitan democracy model in the global sphere, beyond the lessons of the West and the East. Through rethinking the theoretical and practical frameworks of this theory in today＇s world, the current paper seeks to study its role in reproducing democratic realism so that it would prepare the ground for the global consensus far from the ideal models.

National Identity Turns, in the Age of Globalization

Globalization has many dimensions that it is interpreted as ＂communicational revolution＂ having incredible effects upon thought, behavior, and identity of today＇s human being. Based on this, the world is a stage for globalization and identity interactions. In such space, there are always conflicts among identity strata （individual, national, and global） and for conflicts prevention purposes, respect for the ＂other＇s＂ identity is considerable. Although admitting various nations＇ identity is one of the globalization identity notions challenges, but it doesn＇t mean that a dead end in this field. This research is focused on globalization effects and the subject of becoming far from national identity with rising of cosmopolitanism. We want to figure out： ＂What kind of relation is between national identity and cosmopolitanism identity in the globalization era？＂ This work＇s assumption is based on the relation between national identity and globalization identity in the stage of globalization and identity interactions; by admitting and respecting ＂other＇s＂ identity, we are able to prevent conflicts among identity strata. Thus, humans in their vast communications in globalization era for responding purposes, in face to face dialogs, need to implement general values common to all human beings. Through ＂global citizen＂ practices, while there exists differences, we can reach a shared view and become attended to our global responsibility.

Images of Modernity in Cosmopolitan Alexandria in Jacqueline Carol＇s Cocktails and Camels

The paper proposes to examine aspects of modernity in Cosmopolitan Alexandria in the first half of the 20th century as they are manifested in Jacqueline Carol＇s Cocktails andCamels （1960 and reprinted in 2008）. Written in English by a Lebanese Egyptian, born and raised in Alexandria, the novel investigates issues of cultural and linguistic identity, gender, the rise of national discourse, and the emergence of independent Egypt after the 1952 Revolution through the eyes of a young woman growing up in Cosmopolitan Alexandria as part of the elite but paying attention to all the political and social changes taking place in the city and the whole country

John Steinbeck,Cosmopolitanism and Global Literature

The purpose of the present paper is to explore the ways in which John Steinbeck utilizes the ideas of cosmopolitanism and socialism in his masterpiece The Grapes of Wrath(1939)interweaving them into the U.S.reality of the 1930s.It also deals with the term“global literature”,taking it as a starting point for the analysis of Steinbeck’s novel.Taking the lead of Wai-Chee Dimock,the author views American literature as no longer a sovereign literary domain,but as a blend of literatures that are ever evolving and multiplying,interweaving with other cultures.From this standpoint,the paper discusses The Grapes of Wrath in terms of transnational imagination,placing it into the scope of the“world literature”.It is an attempt to identify the“connective tissues”that make the novel belong to the global literature and investigate how they are represented in the text.

赫斯特眼中的出版新业态

Troy Young前往赫斯特建立的数字部门已有5年，现在他作为全球数字总裁，重新定义着拥有130年悠久历史的传统出版商。该媒体帝国旗下出版物不胜枚举，其中包括《Cosmopolitan》 《Esquire》 《Elle》 《GoodHousekeeping》《Town ＆Country》。

Gracilariopsis lemaneiformis(Gracilariaceae,Rhodophyta)in the Mexican Coasts:A Case of Disjunct Distribution?

Gracilariopsis lemaneiformis is a widely reported species of marine red algae, with records from around the world. Particularly in Mexico, it has been recorded along the coasts of the Gulf of Mexico and the Mexican Caribbean as well as the Tropical Mexican Pacific;so, its current distribution on the Mexican coasts is disjunct. From its molecular characterization with COI-5P and rbcL sequences of specimens collected at sites in Mexico where this species has been most frequently recorded, our aim was to re-evaluate the current distribution of Gp. lemaneiformis on the Mexican coasts and discuss the taxonomic implications. Phylogenetic analysis, supported by DNA species delimitation methods, genetic distances and morphological comparisons, showed that the current disjunct distribution of Gp. lemaniformis in Mexico is a consequence of taxonomic misidentifications. From our results, Gp. lemaneiformis is the only species of the genus with a distribution in the Tropical Mexican Pacific, whereas Gp. tenuifrons is the only species with a distribution in the Gulf of Mexico and the Mexican Caribbean. Also, we propose that Gp. cata-luziana is to be merged with Gp. tenuifrons, while Gp. costarisensis is to be merged with Gp. lemaneiformis.

想要摆脱拖延症,找对起因是关键

拖延症指将所计划执行的任务推迟到稍后时间的行为。拖延症患者通常会对开始或完成任何任务或决定感到焦虑,而将拖延作为应付焦虑的一种机制。那么如何才能有效克服焦虑症呢?美国《COSMOPOLITAN》杂志援引心理学专家的最新理论称,找到导致拖延症的起因是关键。法国心理专家雅克勒加尔在其新书《50种方法教您摆脱拖延症》中指出,拖延症将会影响工作及生活中的方方面面,对抗拖延症其实就是对抗精神萎靡的状态。

苏吉萨拉迦与当代后殖民圣经批评及诠释话语建构

20世纪90年代中后期,后殖民主义理论开始影响圣经研究领域,形成后殖民主义圣经批评,斯里兰卡裔英国圣经学者R.S.苏吉萨拉迦(R.S.Sugirtharajah)首倡此种批评范式,引起了第三世界及欧美诸多少数族裔学者的关注和参与,促成了后殖民圣经批评这一新的圣经诠释话语领域的兴起和发展,他也因此被称为神学界的“后殖民主义之父”①,因而,梳理苏吉萨拉迦的后殖民圣经批评思想有助于廓清该领域的一些基本理论特征及发展态势.本文将简要回顾其学术贡献并对其在建构第三世界后殖民话语体系方面的努力进行一些解读和批评.

Multiculturalism or Cosmopolitanism： How Can We Describe and Understand the Diversity of the World？

Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, conceptualized, understood, explained and researched. Many of the social thoughts and political actions on issues of diversity are now dominated by methodological nationalism and multiculturalism which, however, have to be called into question. As opposed to methodological nationalism, methodological cosmopolitanism is a promising lens through which to look at questions of diversity. And it is essential to draw an essential distinction between ＂cosmopolitanism＂ in a normative philosophical sense and ＂cosmopolitanization＂ as a structural phenomenon and as a social scientific research programme. Philosophical and normative cosmopolitanism can be combined with cosmopolitan social science to create a cosmopolitan realism.