Differences of Wine Culture in Western Countries and China

1.Introduction The wine as an objective substance in the world is in the shape of water while it has the character of fire.Since the wine comes into being,it has contributed to a rich cultural connotation of human social life.It will brighten the bright and fool the fool.According to the Chinese history,drinking is such a common thing

Studies on Taboo Customs in China and Western Countries From the Perspective of Intercultural Communication

With the continuous process of globalization, the intercultural communication between China and Western countries is steadily expanded. Due to different cultural backgrounds, misunderstandings are inevitable in intercultural exchanges, which may cause embarrassing situation or unnecessary trouble. As a part of culture, taboo customs involve political, economical, social, and many other aspects, ranging from people’s daily life to the global diplomacy. Thus, studies on taboo customs in China and Western countries are meaningful to the understanding of different cultures. This paper mainly discusses the taboo customs from two aspects, in intercultural verbal communication and nonverbal communication, which is necessary for the smoothness and effectiveness of intercultural exchanges.

On the Impact of Western Festivals on Traditional Festivals in China and the Reform of Chinese Festivals

As China steps up its reform and opening up to the outside world,Chinese,especially the young,are becoming increasingly interested in western festivals.However,some traditional festivals in China are left out in the cold.This paper is mainly on the effect of west ern festivals on traditional festivals in China,trying to analyze the reason why it becomes this and it will lead us to face the communion and mixture between the two parties rationally.From the perspective of folk culture,it is necessary for us to find the motive of reform of Chinese traditional festivals.

Study on the Dining Etiquette Difference between China and Western Countries

This paper attempts to discuss dining etiquette difference in China and western countries from the aspect of across-cultural communication by meticulously selecting many fresh examples. The author puts forward the main difference of dinner etiquette and the reasons for differences. It concludes that the methods for avoiding conflict. The research can offer a little help to the cross-cultural communication.

A Comparative Study on Table Manners between China and Western Countries

With the rapid development of the international economy, the communication between China and western countries is becoming closer and closer. It is important and necessary for people to know the differences between Chinese and western table tanners, which can help to have a better understanding of the dietary culture in two cultures. Learning and applying table manners correctly can not only help to prevent gaffe, but also develop the ability of cross-culture communication and avoid cultural conflicts.

Attitudes of young scholars in Qingdao and Hamburg about climate changeand climate policy The role of culture for the explanation of differences

This article analyses differences in the attitudes related to climate change of young scholars in environmental science in Qingdao (China) and Hamburg (Germany). The main aim of the article is to evaluate the role of cultural differences for their explanation. We expect no significant differences in the attitudes related to the findings of climate research, since scientific principles are the joint basis of the scientific discourse wordwide. However, we expect that there are differences in the attitudes of the young scholars about the role of science, of the state and of the civil society for dealing with the challenge of climate change. We suggest that these can be explained with substantial cultural differences between both societies, with regard to the role of the state and the civil society for the solution of environmental problems. In order to evaluate these hypotheses, we have conducted a comparative survey among environmental science students in Qingdao (China) and Hamburg (Germany) about their attitudes towards climate change. The findings support our main hypotheses. The young scholars in Qingdao and Hamburg differ substantially in their views of the role of science in society and policymaking. Plausibly, these differences may mainly be explained with differences in the cultural ideas about the role of the state and of the civil society for the solution of environmental problems. Gradual differences in the share of young scholars who think that climate change has anthropogenic causes, may be explained with differences in the curriculum but also by cultural habits. This article makes a new contribution to the scientific debate by exploring the role of cultural differences for differences in the attitudes of young scholars in environmental science in connection with climate change and climate policy in different cultural contexts.

Gu Jiegang’s “Discussion of Ancient History” Movement and It Relationship with Developments in Western Sinology

The scholarship in modern China is closely related to Western sinology in terms of school ties.Gu Jiegang’s launching of the"Discussion of Ancient History"movement centered on the"theory of the accumulated creation of Chinese ancient history"was a representative example.At the beginning of the movement Hu Shi and Gu Jiegang proposed the notion that,"there was no history before the Eastern Zhou Dynasty"which was indebted to the historical skepticism by Philip Van Ness Myers(American scholar)and Friedrich Hirth(German sinologist)of the same period.The idea that"the Shang Dynasty is still in the late Stone Age"advocated by Hu and Gu was also directly influenced by J.G.Andersson’s An Early Chinese Culture.Conversely,American sinologist Arthur W.Hummel Sr played a key role in introducing and evaluating the first volume of Discussion of Ancient History to Western academia.Paradoxically,while Swedish sinologis Bernhard Karlgren wrote On the Authenticity and Nature of the Tso Chuan to refute Kang Youwei’s reinterpretation of Confucian Classics(The Forged Classics of the Wang Mang Period),his work however became of value for Chinese historic doubt scholars to reaffirm the value of New Text Confucianism and advance the"Discussion of Ancient History"movement.If we would like to choose a saying to describe the relationship between the"Discussion of Ancien History"movement and Western Sinology,the Chinese proverb,"Stones from other hills may serve to polish jade of this one,"may be an appropriate choice.

Strategies to Save Face in Chinese and Western Cross-culture Communication

As the economic globalization develops and science advances, the exchange between China and the West becomes increasingly frequent. On the basis of previous studies on face theory and face saving strategy, this research analyzes the problems of face in Chinese and western communication, the differences of face views and values between them and discusses the strategies to save face of the Chinese and westerners as well as during Chinese and western cross-cultural communication, reducing the cultural conflicts resulted from face and improving cross-cultural communication.

China’s Western Development Strategy for Modernization Drive

The Western Development Strategy(WDS)is a key aspect of China’s coordinated regional development strategy and effort to build a modern country.The world is undergoing profound changes that have not been witnessed in a century.This paper discusses the WDS’s importance in regards to China’s modernization drive and the great rejuvenation of the Chinese nation.First,this paper identifies the WDS’s mission to improve people’s livelihood in China’s western regions,promote common prosperity for the Eurasian continent,and support the green transition of China’s and Eurasian energy economic and environmental systems,and safeguard ecological security in Asia at large.Second,this paper suggests that the key to the WDS is to reshape the geographical layout of economic activity in the western regions to avoid inefficiency.Specifically,China should develop a compact geographical layout of economic activity in the western regions,introduce a unique competition strategy,as well as find solutions for coordinated regional development based on key river basins.Finally,develop smart internet and inland free ports within the western regions.

Talking about the Difference between Chinese and Western Rite in Food and Cloth

In recent days,with more and more frequent exchanges and communications between China and western countries,their different culture,including different rites is involved in each other.Some people think that western things are definitely much better than Chinese things,so they imitate them from every aspect.It is not good for them to do so because some western things fit for westerners more than for Chinese people.This paper endeavors to illustrate that Chinese people should properly absorb western culture through briefly introducing food and cloth culture in China and Western countries.

On The Research of Foreign and Domestic Human Capital Theory

Human Capital Theory came into being in the middle and later periods of the 20th century. A lot of achievements have been made on the research in its connotation, measures of the value, investment and income, function mechanism and so on, by foreign scholars. In recent 10 years of the new Millennium alternation, the "steal business effect" and the structure of human capital on the mechanism of economic rise has become the two emphasis in current foreign Human Capital Theory’s research. On the basis of foreign researches and Chinese situations, domestic scholars have enriched and developed it, but there are many disparities in its methods, aspects and levels between foreign and domestic researches.

China's Regulations on Cultural Exchanges with Foreign Countries

China's cultural exchanges with foreign countries follow cen- tralized administration by the Ministry of Culture.On June 27,1997,the Ministry of Culture promul- gated the Regulations on Foreign Cultural and Artistic Performances and Exhibi-

Therapeutic landscapes and healing gardens： A review of Chinese literature in relation to the studies in western countries

The paper deciphers the Chinese literature to English speaking scholars and bridges the gap between China and the western countries on the topics of therapeutic landscapes and healing gardens. Three parts of contents are included in the paper. Firstly, four schools of theories explaining how and why nature can heal, are introduced based on the studies in western countries with the examination of terminology used. In the second part, 71 publications in Chinese are systematically reviewed, with 19 significant studies analyzed in details, including focus areas, the research method, and major findings. In the final part, Chinese studies are evaluated in relation to the theories in western countries.

The Need of Improvement of Humanism in Education

This paper introduces the definition of humanism and its different embodiment in westem countries and China, especially its embodiment in education. Comparing the different teaching methods between westem countries and China, it mentions the need of improvement on some aspects of education in China. The full development and potential of students are emphasized. Its purpose is to set teachers think about the appropriate ways of teaching in the future.

The road not taken:sexuality education and its associations with sexual knowledge and attitudes among senior high school students in rural areas of Western China

The poor performance and limited availability of sexuality education programs in rural areas of western China increase the danger of younger cohorts being exposed to sexually transmitted diseases(STDs)and engaging in risky sexual behaviors.A traditionally conservative culture,low levels of economic development and the relative lack of faculty resources all contribute to the weakness of sexuality education efforts.This study uses a sample of 164 boys and 195 girls who were senior high school students aged 15-19 in rural western China in 2017.The study aims to explore sexuality education,and sexual and reproductive behaviors,and to identify associations between sexuality education and sexual knowledge and attitudes among adolescents in rural western China.The results reveal a positive association between courses about reproductive health and lectures about STDs,and sexual knowledge;and a positive association between lectures about STDs and sexual attitudes.Our study also found that access to consulting services provided by governmental organization in the field of family planning and reproductive health helped rural adolescents enhance their sexual knowledge.Making such services available appears to offer a feasible method to develop a comprehensive sexuality education system in western China.The study concludes that an improved school-based sexuality education program strictly implemented as a part of the standard school curriculum is an effective way to increase sexual knowledge and promote de-stigmatized sexual attitudes among adolescents in rural western China.

On Advertisement from the Cross-culture Perspective

Along with China and western countries keep an increasingly close relationship in the economic fields as well as competitions,the most powerful weapon available shaping self image and promoting domestic market is the advertisement.So,if we want the commercial advertising to play its role properly,the cultural differences can not be ignored.This paper focus on the inner link between commercial advertisement language,commercial advertisement translation and culture from the point of cross-culture,and finally put forwards some principles from the view of trans-cultural.

中外体育人文交流现状与运行机制研究

运用文献资料法和逻辑分析法,对中外体育人文交流的现状与运行机制进行研究。研究认为:中外体育人文交流的机制化水平不断提高,但缺乏宏观性战略引领;交流主体日益多元化,但非政府组织力量发挥不足;交流内容不断丰富,但创新性不够。笔者从动力机制、决策机制、执行机制和保障机制4个方面探究了中外体育人文交流的运行机制,并提出推进策略:宏观层面加强顶层设计,增强交流的驱动力;中观层面加强协同性,提升交流的决策力;微观层面强调多元化,形成交流的合力;注重交流质量,保障交流的有效供给。

中华优秀传统法律文化的创造性转化和创新性发展

中华优秀传统法律文化具有普遍性和共同性、先进性和文明性、实践性和人民性,符合人类法治文明发展的普遍规律、共同价值和科学理性。推动中华优秀传统法律文化的创造性转化和创新性发展,应当高度重视并大力加强对有关国家和地区对中华法系以及域外法律文化转化融合经验的比较研究,走出一条“借鉴”与“双创”相结合的中国自主法学知识体系构建之路;应当坚持把马克思主义法治基本原理同中国法治实践相结合、同中华优秀传统法律文化相结合,推进“中医法学”与“西医法学”有机融合,开创中国式现代化法治文明新境界。

翻译与中国科技术语的演变

西学东渐以来,大量西方数学著作的翻译引进为中国数学的发展注入了活力,但是译著中数学术语混乱的现象越来越严重,已经影响到学术研究与知识传播。因此,晚清以来,外国传教士、中国学者、政府机构及学会组织通过制定翻译原则、编撰术语表和数学词典、开会讨论、征求专家建议等方式,在数学术语统一方面做了大量工作。经过一代又一代学者的努力,中国数学术语终于在20世纪90年代完成统一。