A Study on the Chess Culture of Ethnic Minority Groups in Gansu Province

As a region inhabited by large populations of ethnic minority groups, Gansu province boasts rich ethnic cultural resources which reflect traditional culture and intangible cultural heritage that had taken shape thousands of years ago. Among these are various ethnic folk chess games. They are time-honored with many types such as the “Fang” chess of the Hui ethnic group, the “Jiu” chess of the Tibetans, the “King and Ministers” chess, the Mongolian chess, the Mongolian military chess, etc. These games embody distinctive ethnic and regional characteristics, as well as the cultural elements of a particular ethnic minority group. It is of great significance, therefore, to study the ethnic chess by collecting, documenting and comparing different types of related chess. The paper explores ways to standardize, protect and promote them scientifically in joint efforts, and draws a conclusion that examining their significance in the present era and the ethnic characteristics is the key to understanding the profound culture behind the chess.

Study on Ethnical Bamboo Culture Ecotourism in Yunnan Province

As a specific region most abundant in bamboo species and their natural forests i n the world, China's Yunnan Province harbors over 250 bamboo species belongin g to 28 genera in its 331 000?hm\+2 of bamboo forests,thus forming a unique macro\| ba ckground of its ecotourist landscape resources.Not only is it acknowledged as on e of the original places and modern distribution centers of bamboo by scientists ,but it is a region with diverse ethnical and bamboo cultures nurtured out of th e peculiar ethnical customs and wide bamboo utilization of its 26 nationalities. Based on the analyses of the ornamental bamboo and its value in landscape resour ces,5 aesthetic characteristics are microscopically and morphologically approach ed as a material base of the formation of bamboo culture.By reexamining the macr o\|background of the specific natural and humanity landscape,4 categories are de scribed as fundamental macro\|landscape resources of Yunnan's bamboo culture eco tourism.After researching the ethnical ecological ethics and cultural symbolism, 3 typical ethnical traditions are summarized as traditional ecological awareness ,and 3 cultural features of bamboo are revealed as essence of ethnical bamboo cu lture preserved in Yunnan.Borrowing some theories from the new economic developm ent,innovation and successful ecotourist management experience at home and abroa d with wide academic vision,the authors have synthetically studied the substanti al,conceptual and symbolic landscapes in a broad field involving bamboo science, ethnology,ecology,ecoeconomics and tourist management.A preliminary theory of e thnical bamboo culture is thus constructed,and its peculiarities are briefly dis cussed while the correlation between ethnical bamboo culture and the natural res ources,other cultures as well as ecotourist development are systematically analy zed to lay a solid theoretical foundation and reliable scientific basis for ecoe conomy\|oriented forestry,cultural economics and ecotourist practice.Accordingly ,3 primary strategies and certain related principles are suggested for the susta inable development of ecotourism in Yunnan via effective protection and rational exploitation of abundant natural landscape resources and colorful humanity land scape resources including ethnical bamboo culture.

Protection and Utilization of Cultural Landscape in a Forest Park in Ethnic Minority Region ——With a Case of Zhangjiajie

Presently, more and more attention is paid to cultural landscapes by peo-ple at travel ing, especial y for folk culture in ethnic minority regions where rich hu-man landscapes could be ful y made use of to improve landscape quality. In the research, cultural landscapes in Zhangjiajie National Forest Park were surveyed and evaluated to analyze characters of cultural utilization, as wel as problems existing in the Park. In addition, highlights were given to protection on cultural landscapes in a forest park construction, presentation of ethnic minority culture, and ful development of tourism products.

分析族群冲突问题的新模式——试评Ethnic Conflict:Commerce,Culture,and Contact Hypothesis

加拿大多伦多大学政治学系福布斯(H.D.Forbes)教授的著作《族群冲突:贸易、文化及接触理论》在分析、借鉴其它社会科学研究成果的基础上,向人们展示了一种理解和诠释族群冲突问题的新视角。该著作通过评析"接触理论"的利弊,提出了一个替代性的"语言模型"。以"语言模型"为基础的研究表明接触怎样能够同时改善和恶化族群关系:在个人层面上,接触能使族群关系更加和谐;但在群体层面上,接触可能会激发人们保留各自的群体认同,从而避免他们在同化中付出沉重代价。福布斯认为,接触是一个过程,而不是一个结果,它能打破社会分层,减少文化差异,但同化威胁到一个群体的存在,因此增加了彼此间的紧张关系。毋庸置疑,族群间的差异是冲突合理存在且不可避免的重要原因。

A 3-D morphological approach on spatial form and cultural identity of ethnic mountain settlements:Case from Guizhou,China

Ethnic mountain settlements are living heritage of varied vernacular cultures.The preservation of both the built form and the intangible socio-cultural associations with them are global concern in process of urbanization,and in the notion of sustainable development.However,there is a lack of multi-dimensional and cross-cultural quantitative research in settlement morphology,making it difficult to guide practice effectively.Therefore,this study focuses on exploring an automatic or semi-automatic quantification and classification method for the morphological identity of ethnic mountain settlements.We introduce and combine 3-D morphological indicators with existing 2-D indicators to build and test three different sets of indication systems for semi-automatic classification for the settlements’ethnic attribute basing on spatial morphology.Taking the Miao,Dong,and Tunpu(Han)ethnic settlements in Guizhou province,southwest China as research samples,we applied factor analysis and hierarchical clustering methods to compare the classification accuracy under the three systems using data from topographic map,field investigation map,satellite imageries,and ethnography or local chronicle.The results showed that,the 3-D indication system has succeeded in semi-automatic quantification and classification of settlement morphology and ethnic identity by greatly increasing the classification accuracy to 96.30%,which is a huge improvement compared with the basic 2-D indication system(42.59%)and the advanced 2-D indication system(61.11%).The settlement samples are further divided into two sub-types with significant morphological differences in each major ethnic category under the 3-D indication system.We then discussed the potential improvement and future large-scale application of this method with the help of machine learning and other smart techniques.We hope to provide a comprehensive quantitative perspective and a more scientific reference for the future preservation and sustainable development of the massive and diverse vernacular heritages across the world.

Relationship between the development of ethnic tourism and the protection for regional culture:a case study of Tuwa people

The innocent Tuwa people live in Kanas Lake, a world famous national reserve in northern Xinjiang. With therapid development of tourism today, Tuwa people are finally involved in tourism industry. The development of tourismis a two-edged sword. On the one hand, it boosts the revival of Tuwa culture, provides a large number of employmentopportunities and cross-cultural exchanges, and improves material welfare for Tuwa people. On the other hand, somedisadvantages have also resulted from tourism development, such as the unauthentic exhibition of Tuwa culture, limitedtourists, Tuwa group interaction, and limited material improvement for the Tuwa, etc. This paper takes Tuwa people asa case, illustrates the types, characteristics and the conditions for the development of Tuwa culture, explores the advan-tages and disadvantages resulting from the development of folk-custom tourism industry and then puts forwardsrecommendations on the protection for local cultures as follows: (1) attach great importance to Tuwa culture in thetourism development of Kanas Lake Visitor Attraction; (2) construct the aboriginal village with the consciousness ofprotection; (3) remove the Tuwa village; (4) consummate the management mode and let Tuwa people really benefit fromtourism; (5) restrict the grazing in the scenic spots and protect natural grassland; (6) promote Tuwa people’s ability ofself-supervision and self-management; (7) exhibit Tuwa culture authentically.

Cultural Factors of Lisu Ethnic Tribe in Kachin State

This research is conducted with the aim of investigating the culture of Lisu ethnic tribe in Myanmar, the area of study which has been unexplored. This research paper deals with good historical evidence of Lisu ethnic group in the circle of Lolo Ethnic group during the 9th century A.D. They lived in their own states in the regions such as Bhamo, Putao and Loilin. Therefore, the tribes are named after their respective regions, such as Bhamo Lisu and Loilin Lisu. They were in the north, holding strong power in Yunnan Province called Nan-Chao. Their prestige remained for as long as their traditions, their own religion and their dressing （costume） and the way they earn their living, culture and literature aspiring national faith of Lisu.

“We” and “They”: On Gesar Culture and Ethnic Boundaries of Rebgong Khre-Tse Sde-Bzhi

The Gesar Epic is not only a literary work and cultural icon of the Tibetan people but a symbol of maintaining ethnic boundaries.In particular,in the community mixed with both Hor and Tibetan residents,the cultural memory of Gesar is considered as one of the greatest distinguishing factors to tell the Self Group from the Other-Group.Khre-Tse Sde-Bzhi(referring to the four villages),a marginal group in Tibetan-inhabited area of Rebgong,is called Hor or DorDo by local Tibetans.When it comes to ethnic identification,the ethnic group is commonly recognized as Tu ethnicity.In fact,in the community of Khre-Tse Sde-Bzhi,local residents are distinguished by whether they are Hor(a branch of Mongolian language family)or Bod(Tibetan);moreover,there remains a relatively obvious sense of ethnic identity.And yet,in addition to the dominant characteristics of local languages,it is the Gesar culture that has become one of the main features to differentiate between Bod and Hor.More importantly,people of Bod and Hor identify themselves by whether the others tell the complete version of the Gesar Epic or whether they have the authentic King Gesar enshrined,in order to determine their cultural identity.

Study on Cultural Connotation of Tattoo Custom in Women of Yi Ethnic Group in Liangshan

Tattoo custom in women of Yi ethnic group is a human cultural phenomenon with very rich connotation.Its social and psychological motive is complex.It is a comprehensive expression of religion,culture and custom of Yi ethnic group under specific historical and regional conditions.

Path of public cultural service system construction of Ethnic Frontier Regions

The border areas of public culture construction, as an important part ot socialist CUlture construction, to promote me national culture, national spirit and the spirit of the times, the rich cultural life of the people of all ethnic groups, to promote national unity and safeguard national unity, strengthen cohesion of the Chinese nation, cohesion and creativity, play an irreplaceable role. To this end, exploring the path of public cultural service system construction of Ethnic Frontier Regions, play an important role in stabilizing cultural security of Ethnic Frontier Regions and enhancing national cultural soft power.

Study on Qiang Ethnic Minority＇s Leather Drum Dance under the Background of Intangible Cultural Heritage

There is a very ancient and magical ritual dance （leather drum dance） in the folk society of Qiang ethnic minority, which is located in Wenchuan, Maoxian County, and Beichuan County of the Northwest Plateau. It is a dance used by Qiang people to lead the way for honoring their gods, expelling the evil spirit, seeking happiness, and sending the soul of the dead to the heavy. In this paper, the origin, development, morphological characteristics, formation control, and social functions are studied.

Research on Ethnic Culture Elements of Institute English Education for Three Minority Nations by Taking Man Zhouli College of Inner Mongolia University for Example

The paper focuses on the connotation of ethnic culture elements of college English education for Three Minority Nations in Inner Mongolia and comprehensive and scientific explanation for Three Minority Nations. Corresponding solutions were proposed from the aspects of teachers, teaching materials, curriculum and so on and feasible suggestions were put forward for nationality culture building by the English education of Three Minority Nations in Inner Mongolia on this basis.

Diet Culture of the Lhoba Ethnic Group

ＤｉｅｔＣｕｌｔｕｒｅｏｆｔｈｅＬｈｏｂａＥｔｈｎｉｃＧｒｏｕｐＹＵＮＡＩＣＨＡＮＧＴｈｅＬｈｏｂａｅｔｈｎｉｃｇｒｏｕｐｉｓｆｏｕｎｄｍａｉｎｌｙｉｎｔｈｅｅａｓｔｅｒｎＨｉｍａｌａｙａｓ．ＰｒｉｏｒｔｏｔｈｅＤｅｍｏｃｒａｔｉｃＲｅｆｏｒｍｉｎＴ...

Inheritance and Innovation of Ethnic and Folk Culture

The intangible cultural heritage of the ethnic minorities is the cultural treasury of the Chinese nation that has been passed on for generations, which serves as the moral resources and foundation for developing an advanced socialist culture and the internal impetus for the survival and development of the country and the Chinese nation.

Evaluation of a culturally adapted cognitive behavior therapy-based,third-wave therapy manual

BACKGROUND Recommendations for psychotherapy have evolved over the years,with cognitive behavioral therapy(CBT)taking precedence since its inception within clinical guidelines in the United Kingdom and United States.The use of CBT for severe mental illness is now more common globally.AIM To investigate the feasibility and acceptability of a culturally adapted,CBT-based,third-wave therapy manual using the Comprehend,Cope,and Connect approach with individuals from a diverse population presenting to primary and secondary healthcare services.METHODS A pilot study was used to assess the feasibility and acceptability of the manualised intervention.Outcome measures were evaluated at baseline,post-intervention and 12 wk-follow up.32 participants with mental health conditions aged 20-53 years were recruited.Assessments were completed at three time points,using Clinical Outcomes in Routine Evaluation(CORE),Hospital Anxiety and Depression Scale(HADS),Bradford Somatic Inventory and World Health Organization Disability Assessment Schedule 2.0(WHODAS).The Patient Experience Questionnaire was completed post-treatment.RESULTS Repeated measures of analysis of variance associated with HADS depression,F(2,36)=12.81,P<0.001,partialη^(2)=0.42 and HADS anxiety scores,F(2,26)=9.93,P<0.001,partialη^(2)=0.36;CORE total score and WHODAS both showed significant effect F(1.25,18.72)=14.98,P<0.001,partialη^(2)=0.5.and F(1.29,14.18)=6.73,P<0.001,partialη^(2)=0.38 respectively.CONCLUSION These results indicate the effectiveness and acceptability of the culturally adapted,CBT-based,third-wave therapy manual intervention among minoritized groups with moderate effect sizes.Satisfaction levels and acceptability were highly rated.The viability and cost-effectiveness of this approach should be explored further to support universal implementation across healthcare systems.

China is home to 56 ethnic groups. ChinAfrica presents a regular introduction to these colorful cultural groups.

Korean THE Korean people mainly reside in northeast China, Their largest concentration is in the Yanbian Ko- rean Autonomous Prefecture in Jilin Province. They can also be found in Heilongjiang and Liaoning provinces and the Inner Mongolia Autonomous Region, They have their own spoken and written language, Korean. which is also the official language of South and North Korea. The ancestors of the Korean ethnic group - mostly peasants fleeing their oppressive feudal landlords - migrated from the Korean Peninsula around the late 17th century. When they settled down in China they gradually formed unique customs, Today.

China is home to 56 ethnic groups.ChinAfrica presents a regular introduction to these colorful cultural groups.

Mongolian AN ethnic group known for ＂growing up on horsebacks,＂ the Mongolians live mostly in the In- ner Mongolia Autonomous Region in the northern part of China, which includes vast tracts of excel- lent natural pastureland with numerous herds of cattle, sheep, horses and camels. The rest are also distributed in Liaoning Jilin. Heilongjiang. Qinghai and Gansu provinces. Living on grasslands and relying on raising stock as their economic mainstay, the Mongolians have kept their nomadic living style for hundreds of years. Mongolian herdsmen used to live in yurts,which were usually seven to eight feet high and 10 feet in diameter, with an opening in the top of the umbrella-shaped roof. The structure can offer ideal ventilation and good protection against wind and cold. After the mid-20th century, as more and more herdsmen ended their nomadic life and settled down, they began to build yurt-like houses made of mud and wood.