This paper deals with an economist and philosopher, who is not very well known in the literature, namely Rudolf Stolzmann. Stolzmann considered himself a representative of Neo-Kantianism and in economics he is often a...This paper deals with an economist and philosopher, who is not very well known in the literature, namely Rudolf Stolzmann. Stolzmann considered himself a representative of Neo-Kantianism and in economics he is often ascribed to the social law movement of economics. The research question in this paper deals with the late works of Stolzmann, namely, "Nature and Goals of the Philosophy of Economics." In this work, Stolzmann made use of another methodology compared to his earlier texts in which society or a sense of community is deducted from a philosophical perspective. This paper aims to show the contradictions of this deductive method. This new approach is no longer compatible with Neo-Kantian philosophy and can be associated more closely with Hegelian or Neoplatonic philosophy; which Stolzmann appears to be unaware of. Conversely, his social organic theory gains greater plausibility and credence than before. Another result of the paper can be seen in the fact that Stolzmann did not use the deductive method consistently. Beginning from the fourth chapter, it gets confusing and Stolzmann mixed the deductive method with the inductive method.展开更多
The following contribution is the attempt to touch upon some fundamental questions for a reliable ethical diagnosis of what can be called the economic context of our epoch.For this purpose,we will consider a well-know...The following contribution is the attempt to touch upon some fundamental questions for a reliable ethical diagnosis of what can be called the economic context of our epoch.For this purpose,we will consider a well-known concept within the medieval economics in light of its modern reappropriation against the backdrop of transformative ethics:the meant concept is usury;the meant reappropriation is that of Ezra Pound.For reasons of space,the single steps will merely hint at ethical questions that require a much more careful investigation.Within these limits,the essay will therefore analyze certain traits of our current economic context while reconsidering its ethical dimension in the light of the concept of usury.The framework within which this analysis will be conducted is that of transformative ethics.展开更多
The general theme-“ethics in the future”-intends to question a form of human knowledge,ethics,in relation to a dimension of time,the future.In broader terms,the title refers to a question about the relationship betw...The general theme-“ethics in the future”-intends to question a form of human knowledge,ethics,in relation to a dimension of time,the future.In broader terms,the title refers to a question about the relationship between knowledge and time,which in turn includes questions such as:“To what do different forms of knowledge-ethics,economics,physics-refer when they discuss the future?”;“What do they mean by a possible,probable,preferable future?”;“What future emerges through their key concepts?”;“What kind of future challenges present knowledge within an epochal context that is established in the form of an incessant reproduction of relative means and ends,one that is constantly outdated?”;“What form of knowledge is required first and foremost so that the establishment of this epoch can take place?”展开更多
文摘This paper deals with an economist and philosopher, who is not very well known in the literature, namely Rudolf Stolzmann. Stolzmann considered himself a representative of Neo-Kantianism and in economics he is often ascribed to the social law movement of economics. The research question in this paper deals with the late works of Stolzmann, namely, "Nature and Goals of the Philosophy of Economics." In this work, Stolzmann made use of another methodology compared to his earlier texts in which society or a sense of community is deducted from a philosophical perspective. This paper aims to show the contradictions of this deductive method. This new approach is no longer compatible with Neo-Kantian philosophy and can be associated more closely with Hegelian or Neoplatonic philosophy; which Stolzmann appears to be unaware of. Conversely, his social organic theory gains greater plausibility and credence than before. Another result of the paper can be seen in the fact that Stolzmann did not use the deductive method consistently. Beginning from the fourth chapter, it gets confusing and Stolzmann mixed the deductive method with the inductive method.
文摘The following contribution is the attempt to touch upon some fundamental questions for a reliable ethical diagnosis of what can be called the economic context of our epoch.For this purpose,we will consider a well-known concept within the medieval economics in light of its modern reappropriation against the backdrop of transformative ethics:the meant concept is usury;the meant reappropriation is that of Ezra Pound.For reasons of space,the single steps will merely hint at ethical questions that require a much more careful investigation.Within these limits,the essay will therefore analyze certain traits of our current economic context while reconsidering its ethical dimension in the light of the concept of usury.The framework within which this analysis will be conducted is that of transformative ethics.
文摘The general theme-“ethics in the future”-intends to question a form of human knowledge,ethics,in relation to a dimension of time,the future.In broader terms,the title refers to a question about the relationship between knowledge and time,which in turn includes questions such as:“To what do different forms of knowledge-ethics,economics,physics-refer when they discuss the future?”;“What do they mean by a possible,probable,preferable future?”;“What future emerges through their key concepts?”;“What kind of future challenges present knowledge within an epochal context that is established in the form of an incessant reproduction of relative means and ends,one that is constantly outdated?”;“What form of knowledge is required first and foremost so that the establishment of this epoch can take place?”