Appropriate Garden Design of Primitive Ecology Based on the Indigenization of Environmental Ethics

The accelerating urbanization process leads to aggravated environmental problems, thus garden design which is a creative activity connecting human and nature has attracted much attention, and also garden designers have had to rethink about environmental ethics and morals. This study, from the perspective of environmental ethics, duly proposed the brand-new concept of 'appropriate garden of primitive ecology', proceeded from the orientation, form, value, theoretical basis, realistic significance, culture and consumption psychology of 'garden of primitive ecology', fully developed outstanding ecological wisdoms and morals in traditional Chinese garden culture, boosted garden designs to the environmental ethics level of eco-justice, to seek for the approach to 'garden of primitive ecology' with indigenous Chinese environmental ethic characteristics.

Survey of Environmental Ethics on Project Activities

The concepts of project activity and environmental ethics are analyzed. It indicates that project activity is a kind of ＂creation＂ event transforming nature, and is bound to generate a series of bad consequences, such as environmental pollution, biosphere destruction, natural resource waste and ignoring ecological value. Environmental ethics takes natural environment as research object, advocates valuing nature own value, and initiates concerning ethical responsibility of project activity on natural environment. Finally, we put forward countermeasures to ethical issues, such as sustainable development and enhancing ethic education of project.

Commodification of Traditional Open Spaces as a Commodity and the Consequent Damage of Environmental Ethics (Case Study in Ubud Village Bali Indonesia)

This paper aims to examine the phenomenon of commodification of traditional open space into commodities which results in the destruction of environmental ethics. Environmental ethics places restrictions on freedom in exercising ownership rights and pays more attention to ethical obligations to the environment. The anthropocentric approach should be avoided because it only sees the environment from its commercial angles to satisfy human interests. This research critically describes the reality of the utilization of traditional open spaces in Ubud to become an economic space. The rapid influence of global culture has implications for the practices of capitalist culture within the frame of the tourism industry, resulting in cultural industries, popular culture, hedonic lifestyles and consumerism. This study used a qualitative method. The data was obtained through observation, interviews, literature studies, and documents. The results of the study revealed how traditional open spaces were produced, distributed and consumed by the market. Traditional open spaces were commercialized, traded like goods and services. Traditional open spaces, such as paddy fields, cliffs, telajakan (front part of the house complex), city parks, domestic properties, backyards, cemeteries have been turned into economic spaces to satisfy the taste of tourists. Space is controlled and commodified by capital owners to feed their economic libido while disobeying environmental ethics.

East Asian Cultural Perspective of Contemporary Environmental Ethics

In the study of contemporary environmental ethics,some new trends of thought in East Asian cultural perspectives have emerged,which are of great value for further coordinating the relationship between human and nature.Although the Western non-anthropocentrism environmental ethics has played a positive role in environmental protection,it also has various shortcomings in theory and practice.It needs to supplement and improve with the new environmental ethics of East Asian culture.These environmental ethics thoughts based on the traditional view draw on the perspectives of Western phenomenology and cognitive philosophy,and propose new ideas with East Asian cultural characteristics from the aspects of practice subject,realization way,and value judgment criteria,which help to reveal deep connection between ethics and native culture,and makes environmental ethics play a more effective role in protecting the ecological environment and promoting the development of human society.

Environmental Education, Environmental Ethics, and Environmental Perceptions of Food Establishment Employees in a Philippine University

The waste management challenge in university campuses includes food and food packaging materials. Being foremost affected by the food-related waste stream, 92 employees from food establishments located inside the University of the Philippines were provided expert-validated survey questionnaire to identify their perception on environment and pollution as well as describe their awareness on environmental education and environmental ethics concepts. Thirty-nine （42.4%） related the concept of environment mainly to trees, plants, animals, and the physical environment such as rivers. Only twenty-six （28.3%） expressed an attitude of concern on the current state of the environment. Six （6.5%） conveyed negative human behavior as the reason why the environment is in a dismal state and the same percentage （6.5%） showed concern for the environment mainly because humans benefit from it. Fifteen （16.3%） opted not to share their opinion. For perception on pollution, thirty-six （39.1%） linked the concept to the presence of land, air, or water pollution and twenty-three （25%） associated the pollution to negative effects on human health and on the environment. Twelve （13%） mentioned concern over the presence of pollution and twenty-one （22.8%） did not share their opinion on pollution. Awareness on environmental ethics concepts was identified using 15-item Likert Scale Questionnaire. Areas in environmental concepts where participants most strongly agreed include ＂value of life,＂ diversity and intrinsic value, cooperation, common good, and social responsibility. Results of this survey will be integrated into the discourse on the proposed policy of the University of the Philippines to segregate waste at-source. The said policy seeks to ensure that： （1） only food waste from concessionaires will be deposited directly to the compost site; （2） recyclables are to be sold; and （3） only residuals such as non-biodegradables and non-recyclables are to be sent to the dumpsite.

Varosha and Kyrenia： Where is Environmental Ethics？

At the beginning of the 20th century, the technological developments influenced the harmony between nature and people that appeared in ancient times. Thus, the harmony between nature and people started to destroy. Because of these changes, people started to gain control over nature and use it for their own needs. Then, people started to face with the environmental problems, such as increasing the use of petroleum and petroleum products, fast production of chemical drugs and new model cars, and the using of new communication technologies. In addition, other environmental problems can be shown as the increasing of population and the atomic waste. That is why the natural sources： air, water, and earth, which are the reason of our lives, are polluted by people. So, what are the environmental problems？ And how can we save our environment？ Hence, this short paper will use Varosha and Girne （Kyrenia） as an example to discuss the concept of environmental ethics and the environmental problems. Also the paper will be instantiated by the visual and verbal texts, such as photos and written signs. In short, the main aim of the paper is to create awareness, show the environmental problems at North Cyprus, think about these problems, and at the end try to find the solutions. And even this paper will suggest that technology and science are not enough to solve the problems. That is why, with the technological and scientific developments, we need new discourses to educate society, academicians, teachers, and specially children and youth through philosophy and media. Consequently, （~iicen （2011） mentions Bookchins＇ ideas that only people have extraordinary consciousness to create ethical system and judge others. Thus, the paper will work on Environmental Ethics and Environmental problems in North Cyprus （KapahMara~/Varosha and Girne/Kyrenia） in four parts. The first part will talk about philosophy and nature; the second and third parts define the meanings of Ethic and Environmental Ethics; and the last part of the paper will talk about the environmental problems of Varosha and Kyrenia and finish the paper with suggestions.

Narrative Environmental Ethics, Nature Writing, and Ecological Science as Tradition： Towards a Sponsoring Ground of Concern

Over the last 30 years, environmental philosophers and ecological researchers have turned their attention to the possibilities of narratives： the stories people tell about their lives in conjunction with the human and non-human agents they live with. An interest in narrative environmental ethics reflects a re-evaluation of canonical ecophilosophical texts. Works such as Paul W. Taylor＇s Respect for Nature suggest an essentialist view of environmental ethics in which predetermined principles are imposed on places and situations. On the other hand, Aldo Leopold＇s A Sand County Almanac combines first-person prose with science-based explanations of the ＂biotic pyramid＂ towards the development of a land ethic. Examples, such as Leopold＇s, of narrative ethics are thought to offer relational, place-based, non-authoritative, and non-anthropocentric models. This article examines three critical components of environmental narratives： self, context, and tradition. In order for environmental narratives to advance ecological ethics, they must be accompanied by the tradition of natural science （geology, ecology, and evolution） to provide the ＂sponsoring ground＂ for ethical concern and action. The role of natural science as a tradition--and indeed one of many--in narrative ethics provides the basis for ecological selfhood in the context of place. These assertions will be supported by an analysis of the environmental narratives of Karen Warren and Jim Cheney. However, in the temporally expansive and ecologically conscious poetic narratives of John Kinsella we find an environmental ethics deeply rooted in the material realities of place.

Ecotourism and environmental ethics: Based on Chinese Confucianism and Taoism philosophy

Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy of Confucianism and Taoism related to the concept of eco-tourism and environmental ethics were reviewed; Finally, we provide implications to the practitioners and experts of environment in China.

Food Choices, Morality, and the Role of Environmental Ethics

In the present article we analyze the ethical dimensions of the issue of human nutrition.Three axes which relate our human diet and food to the moral philosophy,namely the killing of living organisms,overpopulation,and genetically modified products respectively,will be analyzed.Finally,we will refer to the philosophy of Deep Ecology and the possible answers it gives to the moral dilemmas we face.

Towards Gratitude to Nature： Global Environmental Ethics for China and the World

This paper asks what should be the basis of a global environmental ethics. As Gao Shan has argued, the environmental ethics of Western philosophers such as Holmes Rolston and Paul Taylor is based on extending the notion of intrinsic value to that of objects of nature, and as such it is not very compatible with Chinese ethics. This is related to Gao＇s rejection of most--if not all--Western ＂rationalist＂ environmental ethics, a stance that I grant her for pragmatic reasons （though I remain neutral about it theoretically）. Gao argues that the Daoist notion of living in harmony with nature can instead become the basis of a Chinese environmental ethics. However, the involved Daoist conception of living in harmony with nature is, in my view, based on an aesthetic property. The paper argues that despite the appeal of the Daoist view for a Chinese environmental ethics, an aesthetic property cannot provide the basis for a global environmental ethics. The paper also considers another version of Daoist environmental ethics, which does not rely on an aesthetic notion, but I argue that it too fails as such a candidate. As an alternative, the paper considers and applies contemporary Western thinkers on gratitude （such as Robert Emmons and Elizabeth Loder）, proposing that gratitude to nature （environmental gratitude） can indeed provide the needed basis.

Variable retention harvesting: conceptual analysis according to different environmental ethics and forest valuation

Background:Conceptual clarity is important to attain precise communication of scientific knowledge and to implement appropriate technological and policy actions.Many concepts referring to forest management are widely used by decision-makers,regardless of their complexity.Although the scientific and methodological issues of forestry practices are frequently discussed in the literature,their normative dimensions are rarely treated.Thus,linguistic uncertainty increases when different environmentally ethical perspectives and ways of valuing forests are considered.The objective was to compare different conceptualizations on the silvicultural systems suggested for forest management and the implications they have for conservation.We have conceptually contrasted highintensity forestry practices with variable retention harvesting,considering different environmentally ethical perspectives and forest valuation alternatives.Results:Clear boundaries between clear-cutting,selective logging,and variable retention harvesting can be evidenced when different ethical points of view and alternatives in the human-nature relationships are considered.We have found a variety of definitions of variable retention harvesting that can be analyzed under different ethical positions.Sharply contrasting views on variable retention harvesting can be evidenced if nature is considered to be purely at human’s service or if it is conceptualized as humans co-inhabiting with nature.The latter position implies that the maintenance of ecological,evolutionary,and historical processes supported by unmanaged forest stands is a crucial step for forest management proposals based on variable retention harvesting.Conclusions:Forestry practices that are focused on forest yields and that misinterpret functional uncertainty of forest functioning would be risky.Moreover,forestry with variable retention harvesting could imply good yields with reasonable conservation management in some contexts,while it could be unacceptable in other socioecological contexts.The improvement of conceptual clarity on the different meanings of variable retention harvesting and the development of indicators for forest management based on the variations of this concept can reduce controversies.

Is There an Identity Crisis in Environmental Ethics？

Environmental ethics is both a moral philosophy and an applied ethics. This duality has led some people to feel confused about environmental ethics＇ identity and to cast doubts on its legitimacy. This paper, by distinguishing and exploding environmental ethics＇ two patterns of inquiry （the moral philosophy pattern and the applied ethics pattern） and their characteristics, tries to resolve the discipline＇s identity crisis and to argue for its legitimacy.

Are medical ethics universal or culture specific

In our society and culture where family is of utmost importance,sometimes I wonder how much of a doctor's duty is to the patient and how much is to the whole family.As a medical student,I remember being told by my professors that we should treat the patient as a whole and not focus on just one problem or organ system.Similarly when practicing medicine in Pakistan,one cannot treat the patient alone and ignore the family.How much should relatives' wishes be taken into account when dealing with a patient? Don't patients have a right to their medical information? When,how,and by whom can that right be waived? What role does culture play when debating medical ethics?

Environmental and Ethical Aspects of Sustainable Mining in Greenland

The increased use of scarce metals in combination with climate changes pave way for extensive extraction of mineral resources in Greenland. The focus of this study is on environmental ethical aspects of mining activities in a vulnerable and unspoiled arctic nature. Mining can have several economic and social benefits for Greenland. On the other hand, the environmental impacts from mining are well known. Through DPSIR （Drivers, Pressures, States, Impacts, Responses） and Stakeholder analysis, we assess how future mining in Greenland can be sustainably implemented. The analysis revealed that numerous stakeholders have to be taken into consideration with a wide range of different interests. The DPSIR analysis clarified the availability of various potential political responses that could affect the drivers, pressures, states and impacts of mining mainly focused on implementation of effective environmental regulation strategies. Our findings revealed different environmental ethical dilemmas of which the most critical is how Greenland can open up for mining, gain economical revenue while averting destruction of unspoiled regions and aesthetic impairment. We recommend strict environmental legislation involving use of the ＂polluter pay principle＂, continuous monitoring of pollution and establishment of an industry-funded catastrophe trust fund. These initiatives can ensure economic benefits while environmental impacts remain negligible.

Effects of Technology on Organizational Culture and Climate and Ethics: Implications for Human Service and Professional Outcomes

The study of the key empirical literature, the role of the effect of information, and communication technologies on culture and climate in organizations is a relatively recent phenomenon in administration, though there is some historical context from the empirical literature. Climate and its impact on various organizational outcomes have been investigated for less than the past 35 years. Little is available in the literature with respect to the impact of culture and climate on the role of ethics within organizations. This presentation of current studies will review and critically analyze recent quantitative research concerning ethical outcomes and the influence of organizational factors on ethical outcomes with potential relevance human service delivery organizations and to social work practice and related professions.

Incorporating Humanist Ethical Approach to Remedy Environmental ＂Abuses＂ in Ghana

The influence that traditional Ghanaian norms, taboos, and folktales had in ensuring environmental protection and sustainability has been greatly minimized by the inroads of foreign cultures and religions such as Christianity and Islam. Currently, modem methods of environmental protection and sustainability have not achieved the desired goals. As a result, Ghana is at the mercy of countless forms of environmental abuses to the extent that Ghana is ranked the seventh dirtiest nation and also second in open defecation worldwide. This paper examines how the incorporation of Humanist ethical principles to integrate with the traditional Ghanaian environmental taboos and modem technological methods to salvage the continuous and relentless environmental abuses in Ghana.

Buddhist Ethics With Solving the Environmental Problems

This research aimed to investigate （1） the concept of environmental ethics between the Western and Buddhist ways; （2） To compare the concept of environmental ethics between the Western and Buddhist ways; （3） To analyze the solving of environmental problems under the Buddhist concept. The results showed that the Buddhism which has had the concept focusing on all living things and being friendly to the nature, having no history of occupying, encroaching and destroying the living things. Nevertheless, giving the values on the environment is still far to the facts of way of life of most humans. However, regarding Buddhist essence that emphasizes that the human as a part of the nature is not conflicted with the ethical values on nature. Complementary to all living things in nature is close to the Dharma practice which starts at itself and knows itself. Dharma practice in Buddhism has assumed to be the individual responsibility on environment itself. Importantly, the Buddhist way of life on environment according to such implication has occurred and really existed in the history of mankind.

Feminists＇ Culture and Ethics at Work-- A Critical Analysis

The male writers＇ intuitive gift and superb insight describe feminine characters, feminine nature, femaleness, and femininity. In the 19th century, the study of the character logical portrait and cultural traits associated with femininity enunciated feminists＇ discourse to justify vindication of rights as regards women＇s cultural anxiety, political identification, and aesthetic experimentation. Similarly, the women writers＇ imaginative powers characterize women＇s emotions either reflecting shrinking subjectivity or elaborating notion of voluntary subjectivity as regards their experiences and existence, their passions and sensations, and their self and life. The 20th century women＇s writings raised inquiry against presentation of gendered self, performance of gender, gender discontent as regards with their sex and gender, which are assigned at birth as well as also for the alignment of biological sex, sexuality, gender identity, and gender roles. In this paper, the study of the four selected novels such as The Scarlet Letter, Tess of the D ＇Urbervilles, Emma, Surfacing, and Inner Line shows how circumstances, strata of time, and externalities of others objectify woman and her domestic space; how a woman perceives her deprivation as regards her own image which seems nobody to herself due to the sense of low perception; in what way sexual difference and gender-specific practices and ideology enforce woman to chide herself in the given environment and surroundings of legal codifications, moral prescriptions, and medical prognostications. The analyses of the novels draw how woman＇s experience as living subject in the vital dimension of human existence and utopian image of human fellowship is potentially undone by way of sexual exploitation, dismemberment, and embodiment. What kind of vulnerable moments force woman to withdraw from her body and fi＇om her essence is the center of concern in this paper？ While discussing the feminists＇ culture and ethics in their works, the focus is on the essentialized notion of gender-specific discrimination as well as on the frustrating double-consciousness that characterizes the cultural position of the other.

The Ethics of Environmental Preservation at the Confluence of the Traditional Approach and Current Challenges

The accumulation of environmental problems,but also the ever-increasing impetuosity with which they manifest,led,starting in 1970,to the need for the emergence and development of a new branch of traditional ethics.Environmental ethics is concerned with finding answers to ethical questions circumscribed to the sphere of human relations with the non-human part of nature.The new field has proven to be an active involvement factor in promoting human values that emphasize the human-environment relationship.Many environmental ethicists believe that the non-human universe has value per se.The article undertakes a theoretical approach that tries to capture the relevant aspects of the efforts by which environmental ethicists combine their activity with other entities,responsible structures,in the collective intervention approach to improve environmental problems.

On The Supposed Importance of Intrinsic Value in Animal and Environmental Ethics

The idea of intrinsic value is pervasive in environmental ethics and animal ethics.In fact,the view that certain non-human animals and the environment have intrinsic value is the basis of many ethicists’claim that we are morally obligated to treat these non-human animals and the environment well.In this paper,I argue that these ethicists often conflate intrinsic and final value.If something is finally valuable,then it is valuable for its own sake or in its own right either in virtue of its internal or external properties.To be intrinsically valuable is just to be finally valuable in virtue of one’s internal or intrinsic properties.Given this understanding of intrinsic value,many animal and environmental ethicists end up committing themselves to the view that the source of the moral status of certain non-human animals and the environment is some set of their respective internal or intrinsic properties.However,I argue that the value that they are often concerned with is based on non-human animals’and the environment’s external or extrinsic properties(sentience,rareness,uniqueness,diversity,etc.).This means that these ethicists need only defend the claim that certain non-human animals and the environment are extrinsically finally valuable as opposed to intrinsically valuable.