This paper mainly focuses on the different family values of the east and the west in The Joy Luck Club from the view of cross-culture communication.The paper first gives a brief introduction to the structure and conte...This paper mainly focuses on the different family values of the east and the west in The Joy Luck Club from the view of cross-culture communication.The paper first gives a brief introduction to the structure and content of The Joy Luck Club.Then it analyzes family values from three parts:attitudes towards marriage,relationships among family members and the education of children.The paper provides several examples to explain the different family values of the east and the west in The Joy Luck Club.展开更多
This study uses the 2006 and 2016 East Asian Social Surveys to map value changes related to the second demographic transition in China's Mainland,Japan,South Korea,and Taiwan.The study examines trends in attitudes...This study uses the 2006 and 2016 East Asian Social Surveys to map value changes related to the second demographic transition in China's Mainland,Japan,South Korea,and Taiwan.The study examines trends in attitudes towards cohabitation,childrearing,and divorce over a 10-year period in the four East Asian societies.The findings suggest that the second demographic transition,if any in East Asia,is an uneven process between societies,and China's Mainland stands out as the only society in which attitudes had become more conservative,even after controlling for compositional differences in population.In the other three societies,attitudes had shifted to be more liberal.Moreover,the study finds little evidence on the diffusion within societies,given their similar trends across different sociodemographic groups.From an ideational perspective,China's Mainland and the other three East Asian societies illustrated different patterns of attitude changes regarding marriage and family.From a behavioral perspective,trends in attitudes do not always align with demographic patterns at the macro level,especially in China's Mainland.More studies are needed to understand the nuanced differences in ideational shifts between societies and the relationship between ideational and behavioral changes in East Asia.展开更多
文摘This paper mainly focuses on the different family values of the east and the west in The Joy Luck Club from the view of cross-culture communication.The paper first gives a brief introduction to the structure and content of The Joy Luck Club.Then it analyzes family values from three parts:attitudes towards marriage,relationships among family members and the education of children.The paper provides several examples to explain the different family values of the east and the west in The Joy Luck Club.
基金supported by the Research Grants Council of Hong Kong Special Administrative Region,China(General Research Fund,CUHK14609219)the National Natural Science Foundation of China(41901140)the Worldwide Universities Network.
文摘This study uses the 2006 and 2016 East Asian Social Surveys to map value changes related to the second demographic transition in China's Mainland,Japan,South Korea,and Taiwan.The study examines trends in attitudes towards cohabitation,childrearing,and divorce over a 10-year period in the four East Asian societies.The findings suggest that the second demographic transition,if any in East Asia,is an uneven process between societies,and China's Mainland stands out as the only society in which attitudes had become more conservative,even after controlling for compositional differences in population.In the other three societies,attitudes had shifted to be more liberal.Moreover,the study finds little evidence on the diffusion within societies,given their similar trends across different sociodemographic groups.From an ideational perspective,China's Mainland and the other three East Asian societies illustrated different patterns of attitude changes regarding marriage and family.From a behavioral perspective,trends in attitudes do not always align with demographic patterns at the macro level,especially in China's Mainland.More studies are needed to understand the nuanced differences in ideational shifts between societies and the relationship between ideational and behavioral changes in East Asia.
