This analysis uncovers the complex interplay of religion,politics,and society in Israel,revealing the intricate dynamics of secular and religious ideologies.The study explores the deep ideological rift between secular...This analysis uncovers the complex interplay of religion,politics,and society in Israel,revealing the intricate dynamics of secular and religious ideologies.The study explores the deep ideological rift between secular and religious communities,a divide that profoundly impacts political stability and policymaking.This division often leads to political crises and reshuffling,with the political system characterized by unstable coalition governments.The research is grounded in the divisions over the state’s spiritual ideology,with significant Orthodox influence shaping policy on education,family law,and cultural affairs.The research shows the profound influence of religious parties on Israeli politics,significantly shaping the country’s policies and ideological direction.Influenced by external factors such as security threats and diplomatic challenges,the dynamic interaction between politics and religion shapes Israeli politics since religious parties advocate for policies that align with their interpretation of Jewish religious law,thereby impacting the role of religion in public policy.The influence of religious politics has led to a discernible shift toward greater religious orthodoxy in public life,driven by the political power of religious parties that prioritize religious values above secular democratic principles.The state’s endorsement of religious education and institutions shapes public policy and societal norms.The analysis examines the influence of religious values in public policy and the dynamic interaction between religious and political spheres,aimed to ensure that religion remains dominant in shaping societal norms and governance.This complex relationship demonstrates the ongoing challenges in balancing religious orthodoxy with secular principles,which poses difficulties and has implications for the stability and cohesion of Israeli society.The urgency and complexity of this task cannot be overstated,as it is crucial for the future of Israeli politics and religious dynamics.展开更多
The Pilgrim’s Progress in Mandarin translated by the British missionary William Chalmers Burns in the 1860s is regarded as one of the typical representatives of the early Europeanized vernacular texts.Compared with t...The Pilgrim’s Progress in Mandarin translated by the British missionary William Chalmers Burns in the 1860s is regarded as one of the typical representatives of the early Europeanized vernacular texts.Compared with the ancient vernacular,the frequency of the inclusive usage of“wǒmen”has increased significantly,which is directly influenced by the plural usage of first-person pronoun in English.Tracking back the origin of Chinese Europeanized grammar is an important part of the study of modern Chinese grammar,which not only is helpful to have a clear understanding of the characteristic of Europeanized grammar in the pre-development stage of modern Chinese,but also can lay a certain foundation for the comparative study of Europeanized grammar in different periods.In addition,this study can also provide linguistic basis for investigating the influence of western missionaries’Chinese translation on the formation of new literature.展开更多
The culture wars that simmer within any nation may have been escalating recently;but regardless of their national settings or milieus,many of these wars are informed by two opposing paradigms of culture.This paper ana...The culture wars that simmer within any nation may have been escalating recently;but regardless of their national settings or milieus,many of these wars are informed by two opposing paradigms of culture.This paper analyzes two of these leading paradigms,designated here as Regressivism and Progressivism.Other theorists have long chronicled the differing strengths and weaknesses of these paradigms,taking the former as expressing more conservative,traditional,and nationalistic values,and the latter as expressing more liberal,pluralistic,and cosmopolitan values.Going beyond these perennial distinctions,I argue that Progressivism is more benign and beneficial than the former-by meeting basic human needs better and supporting more effective adaptation to changing exigencies.I also argue that Progressivism does not express merely subjective or relativistic preferences and values,but objectively preferable and quantifiable ones,that benefit not only our personal lives more but also our global village and communal lives more.展开更多
文摘This analysis uncovers the complex interplay of religion,politics,and society in Israel,revealing the intricate dynamics of secular and religious ideologies.The study explores the deep ideological rift between secular and religious communities,a divide that profoundly impacts political stability and policymaking.This division often leads to political crises and reshuffling,with the political system characterized by unstable coalition governments.The research is grounded in the divisions over the state’s spiritual ideology,with significant Orthodox influence shaping policy on education,family law,and cultural affairs.The research shows the profound influence of religious parties on Israeli politics,significantly shaping the country’s policies and ideological direction.Influenced by external factors such as security threats and diplomatic challenges,the dynamic interaction between politics and religion shapes Israeli politics since religious parties advocate for policies that align with their interpretation of Jewish religious law,thereby impacting the role of religion in public policy.The influence of religious politics has led to a discernible shift toward greater religious orthodoxy in public life,driven by the political power of religious parties that prioritize religious values above secular democratic principles.The state’s endorsement of religious education and institutions shapes public policy and societal norms.The analysis examines the influence of religious values in public policy and the dynamic interaction between religious and political spheres,aimed to ensure that religion remains dominant in shaping societal norms and governance.This complex relationship demonstrates the ongoing challenges in balancing religious orthodoxy with secular principles,which poses difficulties and has implications for the stability and cohesion of Israeli society.The urgency and complexity of this task cannot be overstated,as it is crucial for the future of Israeli politics and religious dynamics.
文摘The Pilgrim’s Progress in Mandarin translated by the British missionary William Chalmers Burns in the 1860s is regarded as one of the typical representatives of the early Europeanized vernacular texts.Compared with the ancient vernacular,the frequency of the inclusive usage of“wǒmen”has increased significantly,which is directly influenced by the plural usage of first-person pronoun in English.Tracking back the origin of Chinese Europeanized grammar is an important part of the study of modern Chinese grammar,which not only is helpful to have a clear understanding of the characteristic of Europeanized grammar in the pre-development stage of modern Chinese,but also can lay a certain foundation for the comparative study of Europeanized grammar in different periods.In addition,this study can also provide linguistic basis for investigating the influence of western missionaries’Chinese translation on the formation of new literature.
文摘The culture wars that simmer within any nation may have been escalating recently;but regardless of their national settings or milieus,many of these wars are informed by two opposing paradigms of culture.This paper analyzes two of these leading paradigms,designated here as Regressivism and Progressivism.Other theorists have long chronicled the differing strengths and weaknesses of these paradigms,taking the former as expressing more conservative,traditional,and nationalistic values,and the latter as expressing more liberal,pluralistic,and cosmopolitan values.Going beyond these perennial distinctions,I argue that Progressivism is more benign and beneficial than the former-by meeting basic human needs better and supporting more effective adaptation to changing exigencies.I also argue that Progressivism does not express merely subjective or relativistic preferences and values,but objectively preferable and quantifiable ones,that benefit not only our personal lives more but also our global village and communal lives more.
