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Construction of the Genealogy of Eccentric Monks Based on the Historical Materials of Chan Buddhism in the Song Dynasty--From Enlightened Masters in Chan Buddhism,Sages,to Saints
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作者 Jing-Jia Huang 《Cultural and Religious Studies》 2024年第8期501-511,共11页
Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category w... Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category was established for eccentric monks who pretended to be crazy,had unknown inheritance and miraculous deeds,and were difficult to classify.The following lamp records named this category of eccentric monks as“sages”散聖,or“saints”應化聖賢,which constructed another historical genealogy for the special Chan Buddhism eccentric monks.Moreover,the early lamp records included mostly idiosyncratic mad monks from previous dynasties.Since the Southern Song Dynasty,Chan Buddhism historical materials included many sages from the current dynasty.Therefore,this study mainly examines how the genealogy of Chan Buddhism eccentric monks was constructed in Song Dynasty Chan Buddhism lamp records,including quotations,and organizes the images of eccentric monks in the Song Dynasty,as written in Chan Buddhism historical materials,in order that the meaning of existence of these enlightened masters,sages,saints,etc.,included in the genealogy of Song Dynasty eccentric monks in the history of Chan Buddhism can be reflected. 展开更多
关键词 genealogy of eccentric monks enlightened masters in Chan Buddhism sages in Chan Buddhism saints in Chan Buddhism song dynasty
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A Study on Imitating Activities ,ofHanshan Poems by Chan Buddhist Monks in SONG Dynasty
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作者 HUANG Jing-Jia 《Journal of Literature and Art Studies》 2013年第4期204-212,共9页
Although we have no clear picture of the life of Hanshan, a legendary TANG monk and in Collected Poems of Hanshan (Hanshan Sho'i), we can find either unclear ideas regarding his major thoughts or different ideologi... Although we have no clear picture of the life of Hanshan, a legendary TANG monk and in Collected Poems of Hanshan (Hanshan Sho'i), we can find either unclear ideas regarding his major thoughts or different ideologies from Confucianism, Buddhism, and Daoism. Hanshan poetry was broadly read by people belonging to various social statuses during the SONG Dynasty. His poetry was also frequently cited in Chan Buddhist literature of the period. Furthermore, SONG Chan Buddhist monks invited Hanshan into their own genealogy and regarded him as a "San Sheng" (a Free Sage). Many Chan Buddhist monks of the SONG Dynasty used Hanshan poetry in various Chan Buddhist texts. Numerous Chan Buddhist monks even wrote so-called "ni Hanshan shi", which imitated Hanshan poetry as a kind of personal literary creation. It is understandable that when a monk imitated Hanshan poetry, he would simultaneously be both the reader and the creator of Hanshan poetry, and as we understand that every writer produces their works through their own cultural outlook, a newly-formed correlation occurred naturally between the original poetry and imitated poetry through the SONG Chan Buddhist monk's version. By observing this correlation, this paper will deeply analyze the dissemination and acceptance of Hanshan poetry, within Chan Buddhist society in the SONG Dynasty, as based on Chan Buddhist literature, in order to learn more about image creation and the recreation of Hanshan during the period 展开更多
关键词 HANSHAN imitating Hanshan poetry literature of the song dynasty Chan Buddhism masters dissemination and acceptance
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Bianjing Spectacle: Soundscapes of Bianjing and Identities in Song Dynasty Literature
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作者 LI Gui 《Frontiers of Literary Studies in China-Selected Publications from Chinese Universities》 2024年第1期77-102,共26页
By closely examining the literary works of the Song Dynasty,such as prose,poetry,rhyme-prose,lyrics,notes,and miscellaneous theses,this paper combines historical and literary evidence to rediscover the 13 types of sou... By closely examining the literary works of the Song Dynasty,such as prose,poetry,rhyme-prose,lyrics,notes,and miscellaneous theses,this paper combines historical and literary evidence to rediscover the 13 types of soundscapes and their corresponding spaces in the Bianjing City,the capital of the Northern Song Dynasty,and it reveals the causes and historical-cultural significance of these soundscapes.Focusing on the key issues of soundscapes,this paper analyzes the sound spaces,identities,discourses,and literary achievements depicted in the writings about Bianjing.It argues that the“Bianjing Spectacle”of vendors’cries described by the Southern Song people can be used as a summary of the soundscape characteristics of Bianjing.Furthermore,it interprets the special silence,crying,and the absence of the sounds of production from an aesthetic perspective.By rediscovering,analyzing,and interpreting the soundscapes of Bianjing,this paper reveals significant differences between the Tang and Song dynasties at the sound level and differentiates various“auditory communities.”It thereby demonstrates the portrayal of Bianjing in Song literature,addresses theoretical hot topics in literature and geography,and builds on Marx’s arguments to propose that a thorough understanding of history,the world,and ourselves requires an in depth study of the soundscapes in literature. 展开更多
关键词 song literature Bianjing in the northern song dynasty soundscapes IDENTITIES transformation during the Tang and song dynasties
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Reconstruction of Lu-level cropland areas in the Northern Song Dynasty (AD976-1078) 被引量:5
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作者 何凡能 李美娇 李士成 《Journal of Geographical Sciences》 SCIE CSCD 2017年第5期606-618,共13页
Based on data on taxed-cropland area and on the number of households in historical documents, a probabilistic model of cropland distribution and a cropland area allocation model were designed and validated. Cropland a... Based on data on taxed-cropland area and on the number of households in historical documents, a probabilistic model of cropland distribution and a cropland area allocation model were designed and validated. Cropland areas for the years AD976, 997, 1066, and 1078 were estimated at the level of Lu(an administrative region of the Northern Song Dynasty). The results indicated that(1) the cropland area of the whole study region for AD976, 997, 1066, and 1078 was about 468.27 million mu(a Chinese unit of area, with1 mu=666.7m2), 495.53 million mu, 697.65 million mu, and 731.94 million mu, respectively. The fractional cropland area(FCA) increased from 10.7% to 16.8%, and the per capita cropland area decreased from 15.7 mu to 8.4 mu.(2) With regard to the cropland spatial pattern, the FCA of the southeast, north, and southwest regions of the Northern Song territory increased by 12.0%, 5.2%, and 1.2%, respectively. The FCA of some regions in the Yangtze River Plain increased to greater than 40%, and the FCA of the North China Plain increased to greater than 20%. However, the FCA of the southwest region(except for the Chengdu Plain) in the Northern Song territory was less than 6%.(3) There were 84.2% Lus whose absolute relative error was smaller than 20% in the mid Northern Song Dynasty. The validation results indicate that our models are reasonable and that the results of reconstruction are credible. 展开更多
关键词 land use/cover change cropland area Lu-level reconstruction spatial–temporal characteristics northern song dynasty
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Reconstruction of cropland area and spatial distribution in the mid-Northern Song Dynasty (AD1004-1085) 被引量:8
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作者 HE Fanneng LI Shicheng ZHANG Xuezhen 《Journal of Geographical Sciences》 SCIE CSCD 2012年第2期359-370,共12页
To understand historical human-induced land cover change and its climatic effects, it is necessary to create historical land use datasets with explicit spatial information. Using the taxes-cropland area and number of ... To understand historical human-induced land cover change and its climatic effects, it is necessary to create historical land use datasets with explicit spatial information. Using the taxes-cropland area and number of families compiled from historical documents, we estimated the real cropland area and populations within each Lu (a province-level political region in the Northern Song Dynasty) in the mid-Northern Song Dynasty (AD1004-1085). The estimations were accomplished through analyzing the contemporary policies of tax, population and agricultural development. Then, we converted the political region-based cropland area to geographically explicit grid cell-based fractional cropland at the cell size of 60 km by 60 km. The conversion was based on calculating cultivation suitability of each grid cell using the topographic slope, altitude and population density as the independent variables. As a result, the total area of cropland within the Northern Song territory in the 1070s was estimated to be about 720 million mu (Chinese area unit, 1 mu = 666.7 m2), of which 40.1% and 59.9% oc- curred in the north and south respectively. The population was estimated to be about 87.2 million, of which 38.7% and 61.3% were in the north and south respectively, and per capita cropland area was about 8.2 mu. The national mean reclamation ratio (i.e. ratio of cropland area to total land area; RRA hereafter for short) was bout 16.6%. The plain areas, such as the North China Plain, the middle and lower reaches of the Yangtze River, Guanzhong Plain, plains surrounding the Dongting Lake and Poyang Lake and Sichuan Basin, had a higher RRA, being mostly over 40%; while the hilly and mountainous areas, such as south of Nanling Mountains, the southwest regions (excluding the Chengdu Plain), Loess Plateau and south- east coastal regions, had a lower RRA, being less than 20%. Moreover, RRA varied with topographic slope and altitude. In the areas of low altitude (~〈250 m), middle altitude (250-100 m) and high altitude (1000-3500 m), there were 443 million, 215 million and 64 million mu of cropland respectively and their regional mean RRAs were 27.5%, 12.6% and 7.2% respectively. In the areas of flat slope, gentle slope, medium slope and steep slope, there were 116 million, 456 million, 144 million and 2 million mu of cropland respectively and their regional mean RRAs were 34.6%, 20.7%, 8.5% and 2.3% respectively. 展开更多
关键词 land use/cover spatial distribution of cropland gridding reconstruction mid-northern song dynasty
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Nature as Harmony: The Foundation of Chinese Poetry
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作者 Grace Huey-Yuh Lin 《Journal of Literature and Art Studies》 2018年第4期553-556,共4页
This paper argues for the very foundation of Chinese poetry, that is, nature itself. To this end, I have chosen three well-known poets, Wang Wei (706-761) in Tang Dynasty (618-907), Su Shi (1037-1101) and Zhou D... This paper argues for the very foundation of Chinese poetry, that is, nature itself. To this end, I have chosen three well-known poets, Wang Wei (706-761) in Tang Dynasty (618-907), Su Shi (1037-1101) and Zhou Dunyi (1017-1073) in Northern Song Dynasty (960-1127). All three poets were also high ranking governmental officials. They were leaders of high personal integrity. 展开更多
关键词 Chinese poetry Tang dynasty northern song dynasty IMPLICATION
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清新妙绝:日本江户诗坛的宋诗接受——以七绝选本为中心的考察 被引量:2
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作者 杨理论 《长江学术》 CSSCI 2024年第1期51-60,共10页
江户后期诗坛,为了对抗蘐园古文辞派的因明学唐的伪唐诗,宋诗派领袖人物山本北山提出宋诗清新主张,并选定宋三大家诗歌作为清新诗风的代表。北山子山本绿阴、弟子大窪诗佛编选《宋三大家绝句》(1803),北山作序推广,风行日本,是为诗坛宋... 江户后期诗坛,为了对抗蘐园古文辞派的因明学唐的伪唐诗,宋诗派领袖人物山本北山提出宋诗清新主张,并选定宋三大家诗歌作为清新诗风的代表。北山子山本绿阴、弟子大窪诗佛编选《宋三大家绝句》(1803),北山作序推广,风行日本,是为诗坛宋诗接受的标志性事件。由是带动了宋诗派另一领袖人物市河宽斋编选续编《三家妙绝》(1807),宽斋成名弟子大窪诗佛、菊池五山、柏木如亭作序跋推广。大窪诗佛、菊池五山更绍继其师,编选续续编《广三大家绝句》(1811),宽斋作序推广。连续编刊的三大家七绝,承载着清新性灵的宋诗学旨趣,矫正模拟剽窃的伪唐诗,推动了江户诗坛的宋诗兴盛。柏木如亭亦绍继乃师,编选《宋诗清绝》(1813)、《续宋诗清绝》(1846),将“清绝”作为了选本之名,选诗旨趣承袭北山、宽斋之清新,将选诗目光扩展到了三家之外的宋代七绝,但多选江湖诗人,选诗诗家增多,格局反趋卑狭。 展开更多
关键词 日本诗坛 山本北山 宋三大家 宋诗接受
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北宋粮食储备与流通对当前我国粮食安全的启示 被引量:1
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作者 姜锡东 季发玲 《中国流通经济》 CSSCI 北大核心 2024年第4期26-37,共12页
当前,我国仍存在耕地数量降低、农民务农数量减少和种粮收益不高等问题,需要从国家到个人、思想到行动两个层面上采取措施,才能有效缓解。我国宋代粮食市场突出特点是地区间转运贸易发达,随着北宋粮食贸易的日渐活跃,百姓获得粮食渠道... 当前,我国仍存在耕地数量降低、农民务农数量减少和种粮收益不高等问题,需要从国家到个人、思想到行动两个层面上采取措施,才能有效缓解。我国宋代粮食市场突出特点是地区间转运贸易发达,随着北宋粮食贸易的日渐活跃,百姓获得粮食渠道的拓宽,在一定程度上缓解了国家的粮食储备压力,影响了当时的粮食安全标准。北宋农民的赋税负担十分繁重,富民、地主粮食储备较为可观,官方与民间的粮食储备总量存在差距,具备藏粮于富民的特征。宋朝廷利用制度性和市场性的手段,将粮商作为国家的后备粮仓,灵活地缓解了官民粮食储备差距悬殊的矛盾。粮食流通在不同区域呈现出明显的地域性特征,不同的粮食来源和运输距离揭示了政治力量与经济力量在南、北救荒上的不同分配,北方地区的灾荒救济以官方力量为主,南方地区则以民间力量为主,粮食的性质、流通方式存在较大区别,影响着救荒效果。以北宋时期为鉴,当前我国应切实关注民生问题,构建多种形式的土地耕种格局;合理统筹全国区域性粮食流通,完善重大灾情下的粮食供给体系;树立科学粮食储备观,全方位增强社会戒奢从俭意识。 展开更多
关键词 北宋 粮食储备 区域流通 粮食安全 当代价值
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古礼今义:北宋蓝田吕氏家族墓地墓葬排列及相关问题补论
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作者 王煜 李孟雅 《考古与文物》 CSSCI 北大核心 2024年第7期110-116,共7页
蓝田吕氏对北宋中晚期的思想学术、社会文化乃至朝堂政治皆有较大的影响。本文认为吕氏家族墓地由家族“大”字辈成员甚至著名学者规划,清楚地反映了吕氏的礼学思想。墓葬排列中特别突出宗法的做法为目前仅见,而昭穆法则直接承袭二程的... 蓝田吕氏对北宋中晚期的思想学术、社会文化乃至朝堂政治皆有较大的影响。本文认为吕氏家族墓地由家族“大”字辈成员甚至著名学者规划,清楚地反映了吕氏的礼学思想。墓葬排列中特别突出宗法的做法为目前仅见,而昭穆法则直接承袭二程的丧葬理念,祔葬之法也体现了当时儒学士大夫对于族葬古礼的理解。宁愿牺牲常礼也要特别突出嫡长的埋葬方法,不仅是北宋复兴宗法思想的发展和实践,或许也与吕氏的时政见解和表达有关。 展开更多
关键词 北宋 吕氏家族墓地 宗法 昭穆 祔葬
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北宋时期西部边区的民族冲突与社会控制
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作者 汪天顺 《保定学院学报》 2024年第6期70-78,共9页
北宋时期西部边疆地区成为各种矛盾汇集和冲突多发的区域,包括汉族与沿边少数民族的矛盾冲突、少数民族之间的矛盾冲突。由于西夏等民族政权力量的介入,使各种矛盾冲突交织,加剧了西部边区的复杂局势。为此,宋廷采取军事、经济、政治、... 北宋时期西部边疆地区成为各种矛盾汇集和冲突多发的区域,包括汉族与沿边少数民族的矛盾冲突、少数民族之间的矛盾冲突。由于西夏等民族政权力量的介入,使各种矛盾冲突交织,加剧了西部边区的复杂局势。为此,宋廷采取军事、经济、政治、法律、文教等多方面的措施互相配合,对西部边区社会进行综合管控,逐渐形成了具有北宋特色的西部边疆控制体系。即不再以军事力量作为唯一解决矛盾冲突的手段,而是顺应历史发展趋势,突出以经济等和平手段应对民族冲突,从而保障了西部边区社会的基本稳定,为北宋王朝“百年无事”局面的形成贡献了力量。 展开更多
关键词 北宋 西部边区 民族冲突 社会控制
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宋校本《备急千金要方》对校法校勘记探析
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作者 潘锋 李楠 +1 位作者 李文飞 曾凤 《广州中医药大学学报》 CAS 2024年第1期257-261,共5页
以《新雕孙真人千金方》(简称“新雕本”)为参照,对北宋校正医书局所校的《备急千金要方》(简称“宋校本”)中的对校法校勘记(记述校勘情况的文字)进行探析,发现宋校本的校勘记漏注、误注之处较多,其对异文学术价值的判断及对异文注存... 以《新雕孙真人千金方》(简称“新雕本”)为参照,对北宋校正医书局所校的《备急千金要方》(简称“宋校本”)中的对校法校勘记(记述校勘情况的文字)进行探析,发现宋校本的校勘记漏注、误注之处较多,其对异文学术价值的判断及对异文注存取舍的标准有待研究;宋校本部分校勘记与新雕本内容相合,推测宋臣校书时参考了该版本;宋臣整理该书时未确定具体的底本与校本,而是汇集多种唐写本,参考唐及唐以前多部医籍重编而成。结合校正医书局以文士儒臣主导校书工作的特殊性,认为宋校本成书过程中的复杂性及其文本内容的不确定性值得重视;有必要进一步理清宋校本版本源流、基本构成、引用文献及引用方式等基本问题,以期为正确认识其版本特点、有效利用其文献资料等提供参考。 展开更多
关键词 《备急千金要方》 北宋校正医书局 宋校本 对校法 校勘记 异文
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从记功到志人:史传思维影响下的北宋墓志书写模式变迁 被引量:1
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作者 张亚静 《长江学术》 CSSCI 2024年第1期73-82,共10页
北宋时期,墓志志文有两种典型的架构方式,一是张方平等以编年为纲,累积事功凸显墓主,是“蔡邕体”求全思维结合史传记事功能的产物;二是尹洙、欧阳修等通过记述典型事件本末以撰写人物,将史传的远观思维融入墓志。从蔡邕到欧阳修,墓志... 北宋时期,墓志志文有两种典型的架构方式,一是张方平等以编年为纲,累积事功凸显墓主,是“蔡邕体”求全思维结合史传记事功能的产物;二是尹洙、欧阳修等通过记述典型事件本末以撰写人物,将史传的远观思维融入墓志。从蔡邕到欧阳修,墓志的核心功能从记功转移到志人,而选典型事件以志人、编年叙交游以抒情也成为北宋墓志撰写的新范式。以史家的笔法撰写墓志,目的在于追求“实录”的效果,但“隐恶扬善”的道德观使得消极事件的书写曲笔颇多,影响了“实录”的力度,而正向事件的书写又呈现“贪功”的旧态。墓志多写于当下,缺乏时间汰洗沉淀,加之私人关系的影响,导致墓志书写欠缺史传的后见之明,这是“以史笔为墓志”无法弥合的缺陷。 展开更多
关键词 北宋墓志 史传思维 叙事变异
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论北宋时期河北白瓷装饰工艺的创新发展与历史贡献 被引量:1
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作者 常樱 《河北师范大学学报(哲学社会科学版)》 2024年第1期62-68,共7页
北宋时期,河北陶瓷生产领先全国。无论是以精细白瓷独树一帜的定窑,还是以化妆白瓷自成一家的磁州窑,都成为其他窑场争相模仿的对象,并在全国范围内形成了以定窑、磁州窑命名的窑系。从装饰工艺角度看,北宋定窑从学习其他窑场的深剔刻... 北宋时期,河北陶瓷生产领先全国。无论是以精细白瓷独树一帜的定窑,还是以化妆白瓷自成一家的磁州窑,都成为其他窑场争相模仿的对象,并在全国范围内形成了以定窑、磁州窑命名的窑系。从装饰工艺角度看,北宋定窑从学习其他窑场的深剔刻、细线划花走向了自我创新,模制、斜刀(双线)刻划花、满壁印花等新工艺造就了精细白瓷的艺术巅峰。磁州窑则在缺乏优质瓷土的条件下,创新出化妆白瓷划花、剔花、白地黑绘花等装饰工艺,以极高的艺术水准成为了“粗瓷细作”的典范。北宋时期的河北白瓷不但成为当时民间艺术的典型代表和风向标,而且为后世软笔工具创作的青花、五彩等陶瓷装饰工艺奠定了基础。 展开更多
关键词 北宋 精细白瓷 化妆白瓷 装饰工艺
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理学与北宋绘画中的形、理、真 被引量:1
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作者 皮佳佳 《美育学刊》 2024年第1期75-82,共8页
受理学思想影响,北宋绘画在美学理论和实践中出现了“尚理”之风。艺术家把穷理作为观物的前提,力求在绘画中超越表面形似,在纷繁物象中把握事物内在的规律和物理,并上升至天地生成之道,将事物看作宇宙造化的部分,致力在自然整全性中表... 受理学思想影响,北宋绘画在美学理论和实践中出现了“尚理”之风。艺术家把穷理作为观物的前提,力求在绘画中超越表面形似,在纷繁物象中把握事物内在的规律和物理,并上升至天地生成之道,将事物看作宇宙造化的部分,致力在自然整全性中表现事物的蔚然生意。同时艺术家也要随造化而动,以自我之天性贯通万物之天性,打通“造化”与“心源”,映现出物象的真性。 展开更多
关键词 北宋 理学 绘画
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北宋西北堡寨体系空间分布特征研究
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作者 拓晓龙 李哲 《建筑遗产》 CSSCI 2024年第2期7-21,共15页
文章基于对北宋西北堡寨体系历史地理信息的全面梳理,以史料分析、时空剖面、空间量化分析为基础方法,探讨了北宋西北堡寨体系的空间分布结构、运作机制和时代特点,提出北宋西北堡寨体系总体呈现出匀质化军事应援网与中心放射状屯田聚... 文章基于对北宋西北堡寨体系历史地理信息的全面梳理,以史料分析、时空剖面、空间量化分析为基础方法,探讨了北宋西北堡寨体系的空间分布结构、运作机制和时代特点,提出北宋西北堡寨体系总体呈现出匀质化军事应援网与中心放射状屯田聚落网叠合的复合型空间结构,并对其局部典型分异结构的历史地理成因进行了解析,揭示了北宋西北堡寨军事聚落体系规划的系统性特质和整体建筑遗产风貌,拓宽了关于中国古代大型军事建筑遗产体系的对比研究视野,深化了对中国西北地区军事建筑及聚落遗产的整体价值认知,并为其系统性保护理论的构建提供了研究基础与参考。 展开更多
关键词 北宋 西北堡寨体系 军事聚落 空间分布特征
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北宋文人对陶渊明平淡诗风的内在需求 被引量:1
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作者 钱丹丹 《扬州教育学院学报》 2024年第1期44-49,共6页
宋诗与唐诗之不同,最明显体现于宋诗之“意”,其“意”是诗人人生哲学和生存方式在艺术世界的转换和生成,是人格之美。北宋文人在对晚唐五代诗歌传统进行重建的过程中,选择了陶诗传统,陶渊明的平淡诗风展现了这一“意”,并满足了北宋文... 宋诗与唐诗之不同,最明显体现于宋诗之“意”,其“意”是诗人人生哲学和生存方式在艺术世界的转换和生成,是人格之美。北宋文人在对晚唐五代诗歌传统进行重建的过程中,选择了陶诗传统,陶渊明的平淡诗风展现了这一“意”,并满足了北宋文人的内在需求:归属需求、审美需求、自我实现需求。同时,陶渊明平淡诗风哲理化为诗情,满足了北宋文人以理遣情,实现自得闲适、超脱旷达的个体需求。 展开更多
关键词 北宋 陶渊明 平淡诗风 内在需求
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以画为媒:宋、辽民族间的交流与互鉴
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作者 王梦雨 《重庆大学学报(社会科学版)》 CSSCI 北大核心 2024年第4期188-197,共10页
北宋时期,汉族与番族之间以绘画为媒介呈现出一种独特的交流与互鉴现象。宋廷对番族文化的尊重和重视,不仅体现在政治外交层面,更深刻地反映在绘画领域。《宣和画谱》特设“番族门”,其位次仅次于“道释门”“人物门”和“宫室门”,位... 北宋时期,汉族与番族之间以绘画为媒介呈现出一种独特的交流与互鉴现象。宋廷对番族文化的尊重和重视,不仅体现在政治外交层面,更深刻地反映在绘画领域。《宣和画谱》特设“番族门”,其位次仅次于“道释门”“人物门”和“宫室门”,位列十门之四。《宣和画谱》的编纂体例、画科分类标准等,体现了宋朝统治者文化自若、吸纳异俗的开放风范;以及宋廷与番族敦睦相交、平等以待的外交理念。番、汉画家互有往来,番族画家入宋就职生活,受中原文化熏陶,其艺术风格渐与汉族相融合;汉人画家亦赴异族之地,其作品深受番人赞赏和学习,对番族绘画产生了显著影响。这种民族间的双向交流,不仅丰富了绘画艺术的内涵,也促进了番、汉民族的相互理解和尊重。辽主在两族交聘往来中,频送“鹿”“鹅、雁”等具有本民族风情的绘画作品,宋主则以汉族传统文化的代表飞白书回赠,这些绘画作品加深了宋、辽的友好关系,成为民族文化交流的象征。此外,宋、辽间的御容交换,以及宋人所绘《契丹使朝聘图》记录了番、汉间的外交活动,展示了民族和睦相处的历史场景。宋廷对收集和绘制番族形象、图绘民族交流的职贡图给予高度重视,这些绘画作品不仅是艺术创作,更是政治与艺术互动的产物,也成为宋廷歌颂当朝文治武功、塑造中原威仪、增强民族自信的方式。北宋时期汉族、番族以绘画为媒,相互碰撞,各取所长,互鉴与创新交织进行,文化联系日益增强,共同推进了中华民族绘画艺术的繁荣发展。 展开更多
关键词 北宋 绘画 民族交流
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The Research on the Battle of Yanmen Pass
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作者 XING Cheng 《Journal of Literature and Art Studies》 2024年第2期151-154,共4页
During the war between Liao Dynasty(907-1125)and Northern Song Dynasty(960-1127),there was a classic battle that happened in Yanmen Pass(located in today’s Dai County,Xinzhou,Shanxi Province,China).It was a well know... During the war between Liao Dynasty(907-1125)and Northern Song Dynasty(960-1127),there was a classic battle that happened in Yanmen Pass(located in today’s Dai County,Xinzhou,Shanxi Province,China).It was a well known battle of ancient China because a commander of the Song army named Yang Ye(?-986)was really famous in both classical Chinese fictions and Chinese war history.He is the early protagonist of a famous Chinese classic fiction named The Romance of the Yang family’s generals(written in the 16th century,Ming Dynasty of China).The story of his family also appears in other novels.Besides,in history,he was a general who was active in the early stages of the war between Liao Dynasty and Northern Song Dynasty.The battle of Yanmen Pass(980)was one of the most important battles of Yang’s military career.His combat style especially his cavalry tactic can be summarized through researching this battle. 展开更多
关键词 northern song dynasty Yanmen Pass Yang Ye Liao dynasty cavalry tactic
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北宋官药局流变新探
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作者 关素华 王小丁 《中医药文化》 2024年第6期528-539,共12页
北宋官药局曾经历两次隶属关系的转变,第一次是为了减少推行市易法的阻力,从市易务转隶太医局;第二次是为了满足扩建和营利的需要,从太医局转隶太府寺。因获利颇丰,官药局在神宗与哲宗两朝稳步发展,在徽宗朝发展迅速,形成了收购生药、... 北宋官药局曾经历两次隶属关系的转变,第一次是为了减少推行市易法的阻力,从市易务转隶太医局;第二次是为了满足扩建和营利的需要,从太医局转隶太府寺。因获利颇丰,官药局在神宗与哲宗两朝稳步发展,在徽宗朝发展迅速,形成了收购生药、制药、售卖熟药为一体的产业结构。都城官药局规模扩大,向全国扩展,并更名为“医药惠民局”“医药和剂局”,以凸显惠民宗旨。官药局还组织编修《和剂局方》,影响深远。北宋官药局的创立发展与市易法的实施息息相关,其营利与惠民的双重特征是王安石变法精神的集中体现。 展开更多
关键词 官药局 熟药所 市易法 北宋 惠民
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“帝学”视域下的北宋《诗经》经筵承变考论
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作者 唐茜 《中华文化论坛》 北大核心 2024年第2期76-84,共9页
经筵是宋代确立的一项为帝王讲解经史的规范性御前讲席活动,北宋《诗经》经筵在“帝学”的指导下展开。由于经筵授受双方的特殊性和重要性,《诗经》经筵体现出来的特质或直接或间接地影响到宋代《诗经》学的发展:这一方面体现在北宋经... 经筵是宋代确立的一项为帝王讲解经史的规范性御前讲席活动,北宋《诗经》经筵在“帝学”的指导下展开。由于经筵授受双方的特殊性和重要性,《诗经》经筵体现出来的特质或直接或间接地影响到宋代《诗经》学的发展:这一方面体现在北宋经筵讲《诗》仍然处于《诗序》阐释框架内,辅弼时政与“帝学”目的使得其《诗》学阐释难以超脱传统《诗》学;另一方面,北宋《诗经》经筵在《诗经》阐释的文本形式与理路格局等方面又对宋代《诗经》发展脉络产生深远影响,从多个维度呈现出特殊的意义与价值。 展开更多
关键词 北宋 帝学 经筵 《诗经》
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