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J. B. Priestley's Advocacy on Consructing a Harmonious Society in an Inspector CallS 被引量:1
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作者 胡婷 《海外英语》 2010年第8X期188-189,共2页
J.B. is one of the most popular writers of the last hundred years and many of his stories have a prophetic quality. His books are full of descriptions of abundant life. Many critics still treasure his great literary w... J.B. is one of the most popular writers of the last hundred years and many of his stories have a prophetic quality. His books are full of descriptions of abundant life. Many critics still treasure his great literary works and salute the memory of the remarkable man who wrote them. An Inspector Calls is a play written by English dramatist J. B. Priestley, which is considered to be one of Priestley's best known works for the stage and one of the classics of mid-20th century English theatre. In the play, Priestley advocates to restore the wholeness of the community and construct a harmonious society fit for people to live in. This article will analyze why he advocates it and what are the possible ways to achieve it in the eco-feminism view. 展开更多
关键词 ECO-FEMINISM the WHOLENESS of community harmonious society
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Establish Rational Ecological Man to Construct the Harmonious Society 被引量:1
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作者 Hong Wang Yueling Luo 《Chinese Business Review》 2006年第1期30-35,共6页
Rational Ecological Man (REM) is the integration of government, enterprise and the public, which plays an important role in our society. This paper firstly clarifies the definition of REM and regards that REM differ... Rational Ecological Man (REM) is the integration of government, enterprise and the public, which plays an important role in our society. This paper firstly clarifies the definition of REM and regards that REM differs essentially from Rational Economic Man. Subsequently, the.paper analyzes the signi'ficance of establishing REM to construct the harmonious society. Finally, the paper provides some specific suggestions on how to establish REM. 展开更多
关键词 Rational Ecological Man harmonious society sustainable development ecological civilization
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Research on Issues concerning Social Security for Migrant Workers in Harmonious Society
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作者 Hua ZHANG 《Asian Agricultural Research》 2013年第3期70-72,77,共4页
This article analyzes the status quo of social security for migrant workers in China,and points out that there are deep system and concept reasons for the lack of labor rights and interests security,social security,eq... This article analyzes the status quo of social security for migrant workers in China,and points out that there are deep system and concept reasons for the lack of labor rights and interests security,social security,equality and the right to development,political participation channels for the current migrant workers. This article then expounds the adverse effects of lack of social security for migrant workers on building a harmonious society: the lack of social security for migrant workers poses an enormous hidden trouble to the social stability,restricting the urbanization process in China,and hampering China's agricultural development. To improve social security for migrant workers and promote the harmonious development of society,it is necessary to adhere to " people-oriented" outlook of development,give full play to migrant workers' social creativity; implement the development strategy of comparative advantage,enhance material basis of social security for migrant workers; break the trade barriers between urban and rural areas,build unified urban-rural labor market; based on the actual situation of various regions, use hierarchical classification method to progressively improve the social security mechanism for migrant workers. 展开更多
关键词 MIGRANT workers Social security harmonious society
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Message of appreciations from the Asian Society of Andrology
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作者 钱绍祯 NatwarR.Kalla 《Asian Journal of Andrology》 SCIE CAS CSCD 1999年第1期2-2,共1页
The term andrology was introduced into the medical literature in 1951 by Dr Harald Siebke, Professor ofGynaecology at Bonn, Germany to encompass all areas pertaining to male reproduction, thus identifying thisspeciali... The term andrology was introduced into the medical literature in 1951 by Dr Harald Siebke, Professor ofGynaecology at Bonn, Germany to encompass all areas pertaining to male reproduction, thus identifying thisspecialization as distinct and at a par with gynaecology. However, many years elapsed before the term received thepopularity it deserved. Andrology got recognition in 1969, when Professor Carl Schirren of Hamburg, Germany, 展开更多
关键词 this Message of appreciations from the Asian society of Andrology
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A Study of the Relationship between Development of Sports and Harmonious Society of the New Age
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作者 WANG Jian 《International Journal of Technology Management》 2013年第8期134-137,共4页
Sports aims to improve the quality of people' s health and lead them to live a healthy life of leisure. When it comes to its inherent significance, the national fitness helps them understand the spirit of competition... Sports aims to improve the quality of people' s health and lead them to live a healthy life of leisure. When it comes to its inherent significance, the national fitness helps them understand the spirit of competition and its relevant values in the process of sports activities, which in turn aids to the building of right value concepts and national cohesion. For this aim, this paper discusses the relationship between development of sports and harmonious society of the new age, in the hope of contributing to the overall sports and building of the harmonious socialist society. 展开更多
关键词 SPORTS harmonious society Spirit of Competition
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Harmony between man and nature:the base for the harmonious society
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作者 Lin Qing Chen Hongzhao Wang Qing Lin Yi 《Ecological Economy》 2007年第3期226-233,共8页
The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsu... The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature. 展开更多
关键词 Man and nature harmonious society Eco-economic rule
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Moral property rights and harmonious society
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作者 Xiang Hongqiao Liu Zhenghua 《Ecological Economy》 2007年第2期122-131,共10页
To build the harmonious society needs the effect of morality.There are various kinds of moral values.Moral values can be divided into proper ones and improper ones according to whether the social benefit is bigger tha... To build the harmonious society needs the effect of morality.There are various kinds of moral values.Moral values can be divided into proper ones and improper ones according to whether the social benefit is bigger than the social cost of the moral behavior.The former is helpful to the optimal allocation of resources and improve the formation of the harmonious society; while the latter is harmful to the optimal allocation of resource and bad to the formation of the harmonious society.The proper and scientist moral values include: sustainable development view on ecology,fair,just and win win view on morality,credibility,right view on rich and poor,right view on consumption and so on.To build the proper and scientific moral value,the more important way is building proper moral property rights institution by recognizing properly and constructing moral property rights besides legislation,setting up moral surroundings,valuing moral penetration,strengthening moral education etc.Harmonious society;Moral property rights;Moral value 展开更多
关键词 harmonious society Moral property rights Moral value
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Speech by Mr. Chen Zongxing at the 2012 Understanding and Cooperation Dialogue Part II: New-type Community and Harmonious Society
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作者 Liu Wanyun 《International Understanding》 2012年第2期43-45,共3页
正Distinguished guests, ladies and gentlemen, dear friends: Today we meet here in picturesque Hangzhou for the 2012 Understanding and Cooperation Dialogue Part II: New-type Community and Harmonious Society. On behalf ... 正Distinguished guests, ladies and gentlemen, dear friends: Today we meet here in picturesque Hangzhou for the 2012 Understanding and Cooperation Dialogue Part II: New-type Community and Harmonious Society. On behalf of the National Committee 展开更多
关键词 type Chen Zongxing at the 2012 Understanding and Cooperation Dialogue Part II New-type Community and harmonious society Speech by Mr II
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Eco-economic research and construction of harmonious society in China:a survey of the 7^(th)Biennial Conference of Chinese Ecological Economics Society,2006
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作者 Zeng Shaolun 《Ecological Economy》 2007年第1期106-110,共5页
The 7th Biennial Conference of Chinese Ecological Economics Society (CEES) was held from 5th to 7th, Nov.2006 in Qingdao University. The paper summarizes the major viewpoint presented at the conference: eco-economicre... The 7th Biennial Conference of Chinese Ecological Economics Society (CEES) was held from 5th to 7th, Nov.2006 in Qingdao University. The paper summarizes the major viewpoint presented at the conference: eco-economicresearch and construction of a harmonious society in China. The conference put forward that it is an objectivity andinevitability for human being to enter the harmonious society, that eco-economics is one of the theoretical bases for theconstruction of the harmonious society, and that the research of eco-economics in China should reflect new contentsdeveloped in the process of modernization in China and make proper contributions to the construction of the harmonioussociety. 展开更多
关键词 CEES Biennial Conference 2006 Survey harmonious society Eco-economic research
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Buddhism and Building of Harmonious Society
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作者 ZHU WEIQUN deputy director of the United Front Work Department, the Central Committee of the Communist Party of China. 《The Journal of Human Rights》 2006年第1期2-4,共3页
EDITOR'S NOTE: To mark the 40th anniversary of the founding of Tibet Autonomous Region, the "Pearl on the Land of Snow-China Tibetan Cultural Week" was held July 15-21 in Hong Kong under the joint auspices of the ... EDITOR'S NOTE: To mark the 40th anniversary of the founding of Tibet Autonomous Region, the "Pearl on the Land of Snow-China Tibetan Cultural Week" was held July 15-21 in Hong Kong under the joint auspices of the State Council Information Office, the Central Government Liaison Office in Hong Kong and the People's Government of Tibet Autonomous Region. On the afternoon of July 16, eminent monks from Tibet, Qinghai, Gansu and Sichuan and local Buddhists and Buddhism scholars held a forum on how their religion is related to the building of a harmonious society and in what ways it can contribute to the endeavor. Zhu Weiqun, deputy director of United Front Work Department, CPC Central Committee, spoke on the occasion. Excerpts of the speech follow: 展开更多
关键词 Buddhism and Building of harmonious society
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“文明以止,人文化成”与“人的自由而全面发展”的内在契合性 被引量:1
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作者 姜义华 《学术前沿》 CSSCI 北大核心 2024年第11期11-24,共14页
文明以止,人文化成,是中华文明最具特色的文化基因。这一基因携带着中华文明传承的主要特征和基本功能的核心信息,决定着中华文明生命体的基本构造和基本走向,与历史唯物主义能动地结合,谱写了历史唯物主义的新篇章。历史唯物主义的创... 文明以止,人文化成,是中华文明最具特色的文化基因。这一基因携带着中华文明传承的主要特征和基本功能的核心信息,决定着中华文明生命体的基本构造和基本走向,与历史唯物主义能动地结合,谱写了历史唯物主义的新篇章。历史唯物主义的创新性发展在于创造了具有确定内涵的“文明新形态”,将经济、政治、社会、文化与生态融为一体,将物质生产活动、精神生产活动与制度生产活动融为一体,创造性地传承中华文明“人文化成”的优秀遗产,为真正全面地占有“人的本质”,实现每个人自由而全面的发展提供了符合中国历史与现实的具体方案,开辟了切实可行的路径。 展开更多
关键词 历史唯物主义 中华文明 人文化成 人的本质
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现代“加速社会”人与自然“新异化”的逻辑、症候与矫治路径
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作者 孙百亮 《哈尔滨工业大学学报(社会科学版)》 CSSCI 2024年第3期126-134,共9页
资本逻辑驱动的现代社会是不断加速的社会,但自然有其内在的运行规律和加速极限,本身并不追求速度和效率,结果导致了人与自然的“新异化”。现代“加速社会”的“新异化”对人的内在自然和外在自然造成了双重危害,生理失调、精神焦虑、... 资本逻辑驱动的现代社会是不断加速的社会,但自然有其内在的运行规律和加速极限,本身并不追求速度和效率,结果导致了人与自然的“新异化”。现代“加速社会”的“新异化”对人的内在自然和外在自然造成了双重危害,生理失调、精神焦虑、健康危机和生态危机成了资本逻辑驱动的现代“加速社会”的显著症候。矫治资本逻辑驱动的现代“加速社会”引致的人与自然“新异化”,需要走人与自然和谐共生的中国式现代化道路。中国式现代化是以人本逻辑取代资本逻辑,以人与自然的和谐共生为特征和目标的现代化。推动中国式现代化,实现人与自然和谐共生,需要在尊重和顺应自然规律的基础上,塑造符合自然规律的社会发展速度观,驾奴和引导资本,合理发挥资本的功能,推动生态化和人性化技术的创新和应用,构建符合自然规律的生产和生活方式。 展开更多
关键词 加速社会 人与自然 新异化 和谐共生 现代化
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《彖传》与中国文学
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作者 袁济喜 《中国文学研究》 CSSCI 北大核心 2024年第1期104-112,共9页
《彖传》是《周易》的重要部分,它与《周易》的其他内容共同构筑起这本群经之首的思想智慧与精神意蕴。《彖传》对于中国文学的审美判断、人文化成、言说方式都形成了极其重要的启悟作用。对于它的这些功能与作用的研究,有助于探讨中国... 《彖传》是《周易》的重要部分,它与《周易》的其他内容共同构筑起这本群经之首的思想智慧与精神意蕴。《彖传》对于中国文学的审美判断、人文化成、言说方式都形成了极其重要的启悟作用。对于它的这些功能与作用的研究,有助于探讨中国文学的深层结构。 展开更多
关键词 审美判断 二气交感 人文化成 叹卦
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基于乡村振兴战略的“和美乡村”规划体系研究——以D村为例
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作者 李希阳 李家琛 +2 位作者 陈萍 莫加利 陈浩然 《绿色科技》 2024年第17期222-227,共6页
旨在探讨“和美乡村”战略满足农业农村高质量发展及农民高质量生活需求的未来实践趋势。运用地域社会理论审视“和美乡村”,从“铸魂”与“塑形”两方面进行内涵界定;同时结合“针灸理论”,探讨了乡村公共空间物质更新与文脉传承之间... 旨在探讨“和美乡村”战略满足农业农村高质量发展及农民高质量生活需求的未来实践趋势。运用地域社会理论审视“和美乡村”,从“铸魂”与“塑形”两方面进行内涵界定;同时结合“针灸理论”,探讨了乡村公共空间物质更新与文脉传承之间协调发展的有效手段。最后以河南省D村为例,提出了“和美乡村”的规划体系。D村的实践表明,地域社会理论结合“针灸理论”策略,使得铸魂与塑形相互促进,增强村民的认同感的同时,通过局部干预引发连锁反应,提升地域环境,克服经济制约,加速推动地域社会经济与文化的全面发展,以当地文化的传承和创新赋能乡村振兴。以期为同类型乡村振兴的探索与“和美乡”村发展规划提供参考与借鉴。 展开更多
关键词 “和美乡村” 地域社会 “针灸理论”
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构建和谐社会视域下高校思想政治教育创新研究
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作者 张会佳 《科教导刊》 2024年第11期93-95,共3页
构建和谐社会对高校思政教育提出了更高的要求。顺应时代发展并高质量推进思政教育工作的开展,是高校教师的重要职责之一。构建和谐社会视域下高校思想政治教育创新有着非常深远的影响,思政教师要明确该项工作的实际意义,针对该项工作... 构建和谐社会对高校思政教育提出了更高的要求。顺应时代发展并高质量推进思政教育工作的开展,是高校教师的重要职责之一。构建和谐社会视域下高校思想政治教育创新有着非常深远的影响,思政教师要明确该项工作的实际意义,针对该项工作进行准确定位,客观分析当前教学工作中的不足之处,然后从不同的层面进行教学改革与创新,多管齐下不断提升教学效果。 展开更多
关键词 和谐社会 高校思政 创新
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群众文化构建策略探究
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作者 于勇男 《文化创新比较研究》 2024年第20期102-105,共4页
群众文化作为公众精神生活的重要组成部分,更是文化发展中的重要内容。随着我国社会发展水平以及经济发展水平的不断提高,各地群众组织的群众文化活动呈现多样化,并取得了一定的成果,群众文化也迎来了全新的发展机遇。但受到多种因素的... 群众文化作为公众精神生活的重要组成部分,更是文化发展中的重要内容。随着我国社会发展水平以及经济发展水平的不断提高,各地群众组织的群众文化活动呈现多样化,并取得了一定的成果,群众文化也迎来了全新的发展机遇。但受到多种因素的影响,部分地区在发展群众文化时出现了较多的问题。在新时期,相关部门需提高对群众文化的重视程度,结合群众文化在发展中存在的问题提出改进对策,提高群众文化的发展水平。该文分析群众文化的重要价值,指出群众文化构建现状,并提出群众文化构建策略,旨在为今后开展相关研究提供参考与借鉴。 展开更多
关键词 和谐社会 群众文化 重要价值 构建现状 构建策略 策略研究
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The Comparison of Confucian and Plato's Ideal Society
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作者 鄢克非 《海外英语》 2012年第1X期295-296,共2页
Analyzing the difference between Confucius and Plato's ideal society that includes ideal social structure,ideal ruler and ideal administration,we can find their common desire to build the harmonious society.We hop... Analyzing the difference between Confucius and Plato's ideal society that includes ideal social structure,ideal ruler and ideal administration,we can find their common desire to build the harmonious society.We hope to promote English teaching through the comparative study of Chinese and western culture. 展开更多
关键词 IDEAL society harmonious society
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劳动人事争议预防与化解
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作者 马立民 赵红 《楚雄师范学院学报》 2023年第6期59-68,共10页
劳动关系是当今最基本的社会关系之一,劳动关系的和谐稳定是整个社会和谐稳定的基础,在基层,劳动人事争议的有效化解对于和谐劳动关系的构建尤为重要。经过调研T市,实证分析发现T市目前存在以下问题:劳动人事争议案件量总体呈现上升趋... 劳动关系是当今最基本的社会关系之一,劳动关系的和谐稳定是整个社会和谐稳定的基础,在基层,劳动人事争议的有效化解对于和谐劳动关系的构建尤为重要。经过调研T市,实证分析发现T市目前存在以下问题:劳动人事争议案件量总体呈现上升趋势、部分劳动者法律观念淡薄、部分企业仍存在用工不合规现象、调解机构未充分发挥作用以及社会保障制度还未达到劳动者群体预期。基于《资本论》中劳动保护思想、劳动教育思想、工资理论以及社会保障思想理论基础,提出进一步健全规范劳动力市场、加强劳动教育、完善劳动人事争议调解机制、强化企业社会责任机制、完善社会保障制度等措施,以期为预防劳动人事争议略尽绵力。 展开更多
关键词 劳动人事争议 和谐社会 资本论
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我国野生动物违法案件频发的治理困境及法治对策
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作者 邓小云 宁雪萍 《赤峰学院学报(哲学社会科学版)》 2023年第1期51-55,共5页
新冠疫情暴发以来,中国野生动物保护法治力度不断加强,但野生动物违法案件并未显著减少,且呈现出新的违法犯罪形式、犯罪主体基层化、犯罪动机多样化等特点,在强化依法治国战略与生态文明建设实践背景下有必要探寻其原因并积极寻求相应... 新冠疫情暴发以来,中国野生动物保护法治力度不断加强,但野生动物违法案件并未显著减少,且呈现出新的违法犯罪形式、犯罪主体基层化、犯罪动机多样化等特点,在强化依法治国战略与生态文明建设实践背景下有必要探寻其原因并积极寻求相应法治化改善对策。针对中国当前野生动物保护立法存在个别条文内容科学性和完整性有待强化、监督机制有待加强、协同监管机制有待构建等不足的现状,可考虑采取健全和丰富野生动物保护政策法规、健全监督机制、加强社会共治、优化构建协同监管机制等具体措施予以积极完善。 展开更多
关键词 野生动物保护 野生动物违法案件 野生动物保护法治 生态法治 和谐社会
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墨子“兼爱”思想对建设和谐社会的启示
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作者 吕高超 刘子琪 《文化创新比较研究》 2023年第20期6-11,21,共7页
墨子“兼爱”思想诞生于先秦时期,是中华优秀传统文化的重要组成部分。“兼爱”思想强调“兼相爱,交相利”,体现着朴素的平等与可持续发展观念,具有深刻的时代价值,至今仍对我国构建和谐社会具有十分重要的启示性意义。该文从建设和谐... 墨子“兼爱”思想诞生于先秦时期,是中华优秀传统文化的重要组成部分。“兼爱”思想强调“兼相爱,交相利”,体现着朴素的平等与可持续发展观念,具有深刻的时代价值,至今仍对我国构建和谐社会具有十分重要的启示性意义。该文从建设和谐社会的必要元素入手,关注当下我国和谐社会建设进程中存在的问题,剖析“兼爱”思想中“兼以易别”“爱无差等”“义利兼顾”等丰富深邃的思想观念对当今社会人际关系、生存环境与发展方式构建的启示,旨在发挥“兼爱”思想的当代价值,实现传统文化的创新性发展与创造性转化,推动我国和谐社会建设。 展开更多
关键词 “兼爱”思想 和谐社会 人际关系 生存环境 发展方式 启示
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