This paper mainly discusses Gilles Deleuze and Félix Guattari’s researches on Chinese immanent becoming,they explain the theory of rhizome,the theory of becoming and the immanent philosophy from the relation bet...This paper mainly discusses Gilles Deleuze and Félix Guattari’s researches on Chinese immanent becoming,they explain the theory of rhizome,the theory of becoming and the immanent philosophy from the relation between the grass and China,the line and Chinese Poetry Painting,the figure and chinese thougth,and display the others'visual angle from which they enter into Western philosophy by Chine.Meanwhile,by the intermediary of French sinologist Fran?ois Jullien,Deleuze and Guattari encounter the immanent transcendence of modern neo-confucianism on the plane of immanence.This shows the interleaving operation between Chinese thought and western philosophy,and presents the movements of the thoughts which become each other and fuse each other between Chinese thought and western philosophy.展开更多
Thomas Hardy’ s understanding of tragedy was in devel-opment owing to the influence of various factors. The de-velopment illustrated itself clearly in his four representa-tive tragic novels The Return of the Native, ...Thomas Hardy’ s understanding of tragedy was in devel-opment owing to the influence of various factors. The de-velopment illustrated itself clearly in his four representa-tive tragic novels The Return of the Native, The Mayor ofCasterbridge, Tess of the D’ Urbervilles and Jude theObscure, especially in the four principal characters Eusta-cia, Henchard, Tess and Jude of the novels. The paperattempts to elucidate that Thomas Hardy managed, un-der the influence of his developing understanding of trag-edy, to describe Eustacia as a "tragedy of fate", Hen-chard as a "tragedy of character", Tess and Jude as"tragedies of society". The paper is composed of展开更多
In the presented paper,the author,referring to several examples of Polish contemporary art,reflects on the concept of criticism.The author asks the question:Whether are we dealing in late capitalism with a post-critic...In the presented paper,the author,referring to several examples of Polish contemporary art,reflects on the concept of criticism.The author asks the question:Whether are we dealing in late capitalism with a post-critical turn in art and philosophical thinking at all?He analyzes the post-critical turn by referring to other concepts such as immanent critique(S.Turkle),critique in the field of immanence(G.Deleuze),post-theoretical culture(T.Eagelton),assembly art(G.Didi-Huberman),“technical perfection”(M.Heidegger),mnemotechnics(J.Derrida),mechanosphere(G.Deleuze&F.Guattari),and finally the famous distinction of Walter Benjamin between“display value”of the work of art and its“cult value”.The ultimate goal of the article is to determine the possibility of criticism(critique)in the age of techno-or affective capitalism(L.Berlant&B.Stiergler).At the end,the author poses the question:To what society we belong?Are we part of the“society of display value”or a“co-creative society”?展开更多
This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a re...This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a reading of Descartes’cogito.For,in it is in the cogito that one discovers how the life of the ego relates the ego to itself by excluding from itself what is outside of itself in the reduction in which this ego is constituted.The article then observes that it is from the way in which the ego is constituted in its most radical immanence that Michel shows how Husserl confused the immanence of the ego with the transcendence which lies outside of the ego.The article finally explains how the ego which discovers itself in pure immanence is the institute of a phenomenology of life which remains the mode of being of the philosophy of Christianity.展开更多
Don DeLillo's Libra is often considered a postmodernist rendition of history,but there exist temporal distortions in his fiction that must be parsed into the subjunctive mood instead of the simple past tense.The f...Don DeLillo's Libra is often considered a postmodernist rendition of history,but there exist temporal distortions in his fiction that must be parsed into the subjunctive mood instead of the simple past tense.The fictive transformation from the temporal tense to the mood of potentiality underlies DeLillo's fictionalization of history that attempts to problematize the ironclad facts.This would to power manifests the point that fiction is a poetic and emotive alternative to actualized reality.What is Real to fiction lies in its virtual reality.展开更多
Ⅰ. INTRODUCTIONAfter H. Maeda et al. discovered a high T_c superconductor in the Bi-Sr-Ca-Cu-O system, which does not contain any notable rare-earth element, Z. Z. Sheng et al. discovered subsequently another high T_...Ⅰ. INTRODUCTIONAfter H. Maeda et al. discovered a high T_c superconductor in the Bi-Sr-Ca-Cu-O system, which does not contain any notable rare-earth element, Z. Z. Sheng et al. discovered subsequently another high T_c superconductor in T1-Ba-Ca-Cu-O system. Its T_c seems higher than Bi-system. The crystal structure and superconductivity of both oxides were stated to be either identical or isomorphous. There are two or three superconductive phases with T_c～85 K and ～105 K or even higher. These phases are of 2212 and 2223, or even of more different in chemical composition, usually called as the lower and the higher superconductive phases. A number of studies were carried out to explore a pure single superconductive phase with different treatments and to find out their structure relation for these phases.展开更多
We give some sufficient conditions for the nonnegativity of immanants of square submatrices of Catalan-Stieltjes matrices and their corresponding Hankel matrices.To obtain these sufficient conditions,we construct new ...We give some sufficient conditions for the nonnegativity of immanants of square submatrices of Catalan-Stieltjes matrices and their corresponding Hankel matrices.To obtain these sufficient conditions,we construct new planar networks with a recursive nature for Catalan-Stieltjes matrices.As applications,we provide a unified way to produce inequalities for many combinatorial polynomials,such as the Eulerian polynomials,Schröder polynomials,and Narayana polynomials.展开更多
In the traditional debate centered on the nature of language,the question of“the psychological reality of language”occupies a pivotal position.The key lies in the recognition of language(competence)as a natural enti...In the traditional debate centered on the nature of language,the question of“the psychological reality of language”occupies a pivotal position.The key lies in the recognition of language(competence)as a natural entity that exists in the brain in some physical way.The empirical research perspectives supporting the psychological reality of language fall into four main categories:(a)linguistic perspectives based on introspective linguistic intuitions;(b)developmental psychology perspectives;(c)psycholinguistic perspectives;(d)neurolinguistic perspectives.In analyzing the four areas of research,it is clear that psychological realism does indeed reveal the physiological basis of language ability,but it does not fully explain how“reality”is expressed,i.e.,at what level the operation and representation of language can be linked to human neurobiological mechanisms,and how the psychological reality of language is related to the semantic“material”reality of language.In essence,the ontological foundation of psychological realism is the logocentric tradition of“In the beginning was the Word,”while Chinese thought,which espouses“In the beginning was the Deed,”provides a transcendental framework for solving the dilemma of psychological realism by virtue of its self-cultivation theory of“heaven,in its motion,shows strength.”The focus is not on how language precisely maps reality,but how to mobilize the energy of language through the cultivation of the body and mind.This implies that human language and even its physiological basis develop according to how one learns to change the natural world,and that the most essential basis of language is the change in the world caused by its“doing”(self-cultivation),thus providing an adequate explanation for the problem of the psychological reality of language.展开更多
文摘This paper mainly discusses Gilles Deleuze and Félix Guattari’s researches on Chinese immanent becoming,they explain the theory of rhizome,the theory of becoming and the immanent philosophy from the relation between the grass and China,the line and Chinese Poetry Painting,the figure and chinese thougth,and display the others'visual angle from which they enter into Western philosophy by Chine.Meanwhile,by the intermediary of French sinologist Fran?ois Jullien,Deleuze and Guattari encounter the immanent transcendence of modern neo-confucianism on the plane of immanence.This shows the interleaving operation between Chinese thought and western philosophy,and presents the movements of the thoughts which become each other and fuse each other between Chinese thought and western philosophy.
文摘Thomas Hardy’ s understanding of tragedy was in devel-opment owing to the influence of various factors. The de-velopment illustrated itself clearly in his four representa-tive tragic novels The Return of the Native, The Mayor ofCasterbridge, Tess of the D’ Urbervilles and Jude theObscure, especially in the four principal characters Eusta-cia, Henchard, Tess and Jude of the novels. The paperattempts to elucidate that Thomas Hardy managed, un-der the influence of his developing understanding of trag-edy, to describe Eustacia as a "tragedy of fate", Hen-chard as a "tragedy of character", Tess and Jude as"tragedies of society". The paper is composed of
文摘In the presented paper,the author,referring to several examples of Polish contemporary art,reflects on the concept of criticism.The author asks the question:Whether are we dealing in late capitalism with a post-critical turn in art and philosophical thinking at all?He analyzes the post-critical turn by referring to other concepts such as immanent critique(S.Turkle),critique in the field of immanence(G.Deleuze),post-theoretical culture(T.Eagelton),assembly art(G.Didi-Huberman),“technical perfection”(M.Heidegger),mnemotechnics(J.Derrida),mechanosphere(G.Deleuze&F.Guattari),and finally the famous distinction of Walter Benjamin between“display value”of the work of art and its“cult value”.The ultimate goal of the article is to determine the possibility of criticism(critique)in the age of techno-or affective capitalism(L.Berlant&B.Stiergler).At the end,the author poses the question:To what society we belong?Are we part of the“society of display value”or a“co-creative society”?
文摘This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a reading of Descartes’cogito.For,in it is in the cogito that one discovers how the life of the ego relates the ego to itself by excluding from itself what is outside of itself in the reduction in which this ego is constituted.The article then observes that it is from the way in which the ego is constituted in its most radical immanence that Michel shows how Husserl confused the immanence of the ego with the transcendence which lies outside of the ego.The article finally explains how the ego which discovers itself in pure immanence is the institute of a phenomenology of life which remains the mode of being of the philosophy of Christianity.
文摘Don DeLillo's Libra is often considered a postmodernist rendition of history,but there exist temporal distortions in his fiction that must be parsed into the subjunctive mood instead of the simple past tense.The fictive transformation from the temporal tense to the mood of potentiality underlies DeLillo's fictionalization of history that attempts to problematize the ironclad facts.This would to power manifests the point that fiction is a poetic and emotive alternative to actualized reality.What is Real to fiction lies in its virtual reality.
文摘Ⅰ. INTRODUCTIONAfter H. Maeda et al. discovered a high T_c superconductor in the Bi-Sr-Ca-Cu-O system, which does not contain any notable rare-earth element, Z. Z. Sheng et al. discovered subsequently another high T_c superconductor in T1-Ba-Ca-Cu-O system. Its T_c seems higher than Bi-system. The crystal structure and superconductivity of both oxides were stated to be either identical or isomorphous. There are two or three superconductive phases with T_c～85 K and ～105 K or even higher. These phases are of 2212 and 2223, or even of more different in chemical composition, usually called as the lower and the higher superconductive phases. A number of studies were carried out to explore a pure single superconductive phase with different treatments and to find out their structure relation for these phases.
基金Supported by NSFC(Nos.11301302,11861019)Guizhou Talent Development Project in Science and Technology(No.KY[2018]046)+2 种基金Natural Science Foundation of Guizhou(Nos.[2019]1047,[2018]5774-006,[2018]5774-021)Foundation of Chongqing Science and Technology Commission(No.CSTC2014jcyjA00004)Foundation of Shandong Provincial Education Department(No.J17KA165)
基金This work was supported in part by the Fundamental Research Funds for the Central Universities and the National Natural Science Foundation of China(Grant Nos.11522110,11971249).
文摘We give some sufficient conditions for the nonnegativity of immanants of square submatrices of Catalan-Stieltjes matrices and their corresponding Hankel matrices.To obtain these sufficient conditions,we construct new planar networks with a recursive nature for Catalan-Stieltjes matrices.As applications,we provide a unified way to produce inequalities for many combinatorial polynomials,such as the Eulerian polynomials,Schröder polynomials,and Narayana polynomials.
基金a phased achievement of the key project“Research on the Overall Logic and Strategic Path of Building a Socialist Cultural Power by 2035”(21ZDA072)sponsored by the National Social Science Fund of China。
文摘In the traditional debate centered on the nature of language,the question of“the psychological reality of language”occupies a pivotal position.The key lies in the recognition of language(competence)as a natural entity that exists in the brain in some physical way.The empirical research perspectives supporting the psychological reality of language fall into four main categories:(a)linguistic perspectives based on introspective linguistic intuitions;(b)developmental psychology perspectives;(c)psycholinguistic perspectives;(d)neurolinguistic perspectives.In analyzing the four areas of research,it is clear that psychological realism does indeed reveal the physiological basis of language ability,but it does not fully explain how“reality”is expressed,i.e.,at what level the operation and representation of language can be linked to human neurobiological mechanisms,and how the psychological reality of language is related to the semantic“material”reality of language.In essence,the ontological foundation of psychological realism is the logocentric tradition of“In the beginning was the Word,”while Chinese thought,which espouses“In the beginning was the Deed,”provides a transcendental framework for solving the dilemma of psychological realism by virtue of its self-cultivation theory of“heaven,in its motion,shows strength.”The focus is not on how language precisely maps reality,but how to mobilize the energy of language through the cultivation of the body and mind.This implies that human language and even its physiological basis develop according to how one learns to change the natural world,and that the most essential basis of language is the change in the world caused by its“doing”(self-cultivation),thus providing an adequate explanation for the problem of the psychological reality of language.
