期刊文献+
共找到2篇文章
< 1 >
每页显示 20 50 100
East Imperial Mausoleums of the Oing Dynasty
1
《China Today》 2000年第12期23-23,共1页
关键词 East imperial mausoleums of the Oing Dynasty
下载PDF
The Literary Imagination of the White Pagoda and Dynastic Change in Early Ming Hangzhou
2
作者 Fumiko JOO 《Frontiers of Literary Studies in China-Selected Publications from Chinese Universities》 2015年第1期54-74,共21页
This article examines the literary imaginations of the White Pagoda and demonstrates a shift in its representation from a metaphor for the Song court's fate to a fantastic site for the subjugation of unworldly beings... This article examines the literary imaginations of the White Pagoda and demonstrates a shift in its representation from a metaphor for the Song court's fate to a fantastic site for the subjugation of unworldly beings. In the late thirteenth century, the Yuan-appointed Tibetan Buddhist monk Yang Lianzhenjia exhumed the imperial mausoleums of the defeated Southern Song, built the White Pagoda on the site of the old Southern Song palace in Hangzhou, and interred the exhumed bones under it. Enthusiastic Song loyalists thus considered the White Pagoda to be a symbol of a humiliating past in which the Mongol Yuan dynasty occupied the south. Meanwhile, Qu You, an early-Ming writer from Hangzhou, began to imagine that the White Pagoda served to pacify the innocent, lonely dead who died during the Song-Yuan social disturbance. Investigating the discourse of the early Ming literati in regard to the pagoda site and the supernatural in early Ming Hangzhou leads to the conclusion that the literary imagination of the White Pagoda would have also contributed to the development of the White Snake Legend, where a white serpent spirit was subdued under Thunder Peak Pagoda in Hangzhou. 展开更多
关键词 Bei Qiong fall of the Song dynasty Hangzhou history SouthernSong imperial mausoleums Qu You White Pagoda White Snake Legend YangLianzhenjia
原文传递
上一页 1 下一页 到第
使用帮助 返回顶部