The Discussion of Connotation and Denotation of the Consciousness of the Chinese National Community

In order to promote research of the Consciousness of the Chinese National Community(CCNC),it is essential to unravel the historical logic and practical foundation of the concept of Chinese National Community(CNC).This necessitates a thorough analysis and contemplation of its connotation and denotation.The CCNC gradually emerged during the continuous development of the CNC.It connotes that all members of the CNC can consciously recognize the objective existence of the CNC and they cognitively,psychologically,and behaviorally have a sense of identity with and belonging to the CNC.From the perspective of the denotation of CCNC,its structural basis lies within the plurality and unity in the configuration of the Chinese Nation.The consciousness of national identity serves as its political expression,the Chinese cultural identity as its spiritual foundation and the consciousness of a community with shared future as its inherent attribute.

The Conceptual Transformation of“National Language”and the Initial Construction of National Common Language at the End of Qing Dynasty

At the end of Qing Dynasty(1864-1911),the traditional concept of"national language"underwent a modern transformation,which began to refer to the common language of the nation-state.This conceptual change was stimulated by both Japanese thought and practice.The construction of the national common language formally started with the promulgation and implementation of the"Gui-Mao school system,"accelerated by the opening of the preparatory constitution,and began in its early practice through the enactment of the Statutes for the Establishment of Schools in the Mongolian,Tibetan and Hui Areas and the Decision of the Central Educational Conference of the Ministry of Education on the Unification of the State Language.This construction was always led by the court,jointly promoted by people from the government and the folk,and Manchu,Mongolian,and Han officials inclining the new.It not only can be regarded as one of the important contents of the New Deal and Constitutional Movement at the end of Qing Dynasty that has been neglected,but also the result of the long-term implementation of the official language by the Qing court and the increasing role of the Chinese language in the country's domestic and foreign affairs.It had an important impact on the emergence and early development of the consciousness of the modern Chinese nation.

The Narrative Method of Colonial History and Cultural Politics--Taiwan Residents Literature Studies in Japan

Starting with the debate on Taiwan Residents national consciousness between Chen Yingzhen and Japanese scholar Shozo Fujii, and Chen＇s supporter Masayoshi Matsunaga around 2004, the paper examines the historiography of Taiwan Residents literature studies since postwar Japan. It is argued that Shozo Fuji＇s study of Taiwan Residents literature during the Japanese occupation period is different from Yoshinori Kobayashi＇s On Taiwan, which deliberately seeks to erase the sin of colonial rule. However, in applying Western theories mechanically it is indeed easy to end up on the opposite side of historical criticism, for the reason Shozo Fujii did not provide a necessary alert to the crux in Anderson＇s theory. The argumentation among the three parties not only involves how to understand Taiwan Residents history and literature in the complex structure of East Asia, but more importantly about how to make value judgments regarding two hundred years of colonialism.