On the Theory of Harmonious Co-existence between Man and Nature by Marx and Engels

Marx and Engles believed that man and nature develop harmoniously, when the activities of man constitute the content of nature, which is changed constantly because of the activities of man. Marx and Engles also pointed out the duality of the conquest, change and influence exerted on nature by man. On one hand, it can improve people’s living conditions and make people free from the enslavement of the nature. On the other hand, it may also lead to excessively snatching and wrecking nature, then make the deterioration of the environment and ecology out of balance. They also, from the technical angle of ecology, put forward the concrete measures to realize the harmonious symbiosis of man and nature in the development of economy. They also believed that only when socialism or communism is realized, can the conciliation of mankind and nature be realized finally. Marx and Engle’s theory of harmonious symbiosis of man and nature is of great theoretical directive significance for us to insist on the scientific development view.

The Significance of Constructing TCM Psychosomatic Medicine from the Holistic View of the Unity of Nature and Man

With the development of medical technology, the problem of fragmentation of medical research has become increasingly prominent, and a series of iatrogenic diseases, drug-induced diseases and drug toxicity and side effects have resulted in an increase in the number of diseases. In the face of these problems, the medical concept has been re-examined and re-thought. The concept of the holistic view of the unity of nature and man in traditional Chinese medicine has certain enlightenment for dealing with the problems in the current medical development. Based on the holistic view of the unity of nature and man, the overall connection between human’s heart and body and nature is explained, and the further construction of TCM psychosomatic medicine is conducive to guiding the diagnosis and treatment of clinical diseases, and providing new enlightenment for the current medical concept thinking and clinical disease research.

Man, City, and Nature in The Woman Warrior and Ballad of Eternal Sorrow

In a time of the global market economy, if one wants to live harmoniously together with nature or living environment, he should not think with a theoretical mode of dualist contradiction but that of harmony and coexistence such as ＂wholeness of man and nature＂. To illustrate this point, this paper thinks The Woman Warrior and Ballad of Eternal Sorrow are two significant texts： Ballad of Eternal Sorrow tells an ordinary, self-respecting, and life-respecting story of WANG Qi-yao and the girls like her as well as the city Shanghai. They blend into one harmonious whole： The city is like the girls and the girls match the city. Likewise, The Woman Warrior highlights the significance of naturc on the girl narrator＇s epiphany and healthy growth. The narrator comes to understand that paradoxes are the basic existent condition of human beings and so what she needs to do is to be magnanimous and balanceable in accepting these paradoxes.

Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

RELATIONSHIP BETWEEN MAN AND NATURE IN TRADITIONAL HUMAN RIGHTS CONCEPTS OF CHINA AND WEST

As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of equality and mutual respect and understanding to increase consensus for mutual development.

LET MAN DEVELOP IN HARMONY WITH NATURE

The development of human society is a process of continuous evolution in which humankind learns to understand, make use of, renovate and adapt itself to nature. Invariably,the CAS always attaches great importance to the comprehensive study of the protection and upgrade of the ecosystem for human existence and the co-ordination of relations between humankind and nature,and considers it of strategic significance for the overall S&T development of the country.As a result of painstaking efforts by generations of CAS professionals, a comprehensive research contingent has

Emancipative Development in Contemporary World Politics

In the contemporary world, various political actors, both within and outside of states, have continued to break through subjective and objective constraints to participate more and more widely in the political activities of the world society, which has promoted inclusiveness in the relationship between all actors and fostered reconciliation between man and nature. Historically, the political development of the world has followed two routes: one involves inter-personal relationships, which have evolved gradually through violent and non-violent forms of revolution from one marked by the conflict between the oppressed and the oppressors and between the exploited and the exploiters, to one marked by equality and mutual respect; and the other involves the progress of the forms of production organization and society made possible by the productive forces driving the production relations forward and the change to the economic foundation that forced the superstructure to experience fundamental transformation. The latter is fundamental and recessive, while the former is dominant, which has a direct impact on states and the broader world. In such a progressive evolution, the political transformation of the world has gradually changed from a violent one to a more peaceful one, and the grander trend has changed from having the features of national independence and liberation as well as a people's revolution, to having the features of seeking development in an all-around way and forging a harmonious world free from threat, fear and anxiety.Hereinto, the dominant role of rational human self-restraint is becoming more and more obvious, with which the actors, even those who onceopposed each other, are seeking mutual tolerance, acceptance and cooperation, including human respect for nature and the environment. In essence, this is indicative of the emancipation of human sociality and the reconciliation between man and nature, which is still currently under way.

Human Development from the Perspective of Ecology

the pursuit of the liberation of all mankind and the comprehensive development of human freedom is the theme of all marxist theories.Marx in the criticism of classical political economics“abstract”,to the whole history of the definition of“general”,found the abstract“general”of the people behind the objective existence and state of development,so as to clearly indicate the relationship between man and nature of human development has experienced on the basis of the nature of the dependence on one stage,gradually from natural objects depends on the stage and with the natural fusion of freedom comprehensive stage,and the concrete connotation of man’s free overall and implementation path.

Xun Zi Holds That Human Nature Is Simple and Uncarved, Not Evil

For more than two thousand years, the chapter of the Xunzi titled ＂Man＇s Nature Is Evil＂ has labeled Xun Zi as a representative of the doctrine that human nature is originally evil. In fact, Xun Zi holds to a belief in human nature as originally simple and ＂uncarved.＂ The ideas of human nature in that chapter conflict with those in the other chapters including ＂Discourse on Ritual Principles,＂ ＂An Exhortation to Learning,＂ ＂Discourse on Nature,＂ ＂On the Correct Use of Names＂ and ＂Of Honor and Disgrace.＂ According to these chapters, human nature is not evil, but simple and uncarved; its good or evil is undetermined, it may become either good or evil, etc. Furthermore, we can find other evidence, such as the sayings of Xun Zi＇s disciples, the Records of the Grand Historian, the doctrines of human nature in the Western Hart dynasty, and so on, for the statement that Xun Zi holds that human nature is simple and uncarved.

Study on Design of Ecological Garden

Ecological garden views were adopted to re-explore benefits of garden landscaping, co-prosperity of man and tree was applied to study application modes of plants in ecological gardens. Green spaces in ecological gardens should be evenly and reasonably distributed, actual conditions of the planning site respected, outstanding styles and diversified plant furnishings defined. Three layouts of ecological gardens and the future development trend of modern ecological gardens were introduced.

Ecology, Love, and Relationships in Sir Philip Sidney＇s Astrophil and Stella

One of the threats to the modem men today is the quick change in seasons and unusual fluctuations in temperature Contemporary life is marked with various conditions that make life comparatively different and for that matter difficult for everyone. Amongst many worldly things, like materialism, struggle to survive in the highly competitive urban settings, people tend to consider the merits of cosmopolitanism more than anything else Curiously enough, Sir Philip Sidney＇s sonnets, though written in the 16th century and become milestones of the sonnet tradition in the English Renaissance which are applicable to today＇s global concern of environmentalism. When considered in the light of ecocriticism, Sidney＇s sonnets provide a suitable ground for the modem readers to reevaluate the current situation of the world we live in and the nature that we inherit from our ancestors. This paper aims to analyze some of Sidney＇s selected sonnets from Astrophil and Stella in the light of ecocritical approach to literary works.

Analysis on mechanism of land resource security

This paper prohes into the relationship among individual benefits, benefits of the country. common benefits of all humans in land use and land resource security. The following balanced land use model is proposed： the harmonious and interactive relationship between man and nature, two main bodies of land ecological system, constitutes the mechanism of land resources security; The feedback relationship between man and nature is the basis for the land resources security and the core is the relationship among people established for the benefit equilibrium in land use. The conflicts in land use stem from the rarity of land resource and the solution to those conflicts in harmony helps land resource security.