Objective:To explain the use of concept mapping in a study about family members'experiences in taking care of people with cancer.Methods:This study used a phenomenological study design.In this study,we describe th...Objective:To explain the use of concept mapping in a study about family members'experiences in taking care of people with cancer.Methods:This study used a phenomenological study design.In this study,we describe the analytical process of using concept mapping in our phenomenological studies about family members'experiences in taking care of people with cancer.Results:We developed several concept maps that aided us in analyzing our collected data from the interviews.Conclusions:The use of concept mapping is suggested to researchers who intend to analyze their data in any qualitative studies,including those using a phenomenological design,because it is a time-efficient way of dealing with large amounts of qualitative data during the analytical process.展开更多
The plume-surface interaction(PSI)is a common phenomenon that describes the environment surrounding the landers resulting from the impingement of hot rocket exhaust on the regolith of planetary bodies.The PSI will cau...The plume-surface interaction(PSI)is a common phenomenon that describes the environment surrounding the landers resulting from the impingement of hot rocket exhaust on the regolith of planetary bodies.The PSI will cause obscuration,erosion of the planetary surface,and high-speed spreading of dust or high-energy ejecta streams,which will induce risks to a safe landing and cause damage to payloads on the landers or to nearby assets.Safe landings and the subsequent scientific goals of deep-space exploration in China call for a comprehensive understanding of the PSI process,including the plume flow mechanics,erosion mechanism,and ejecta dynamics.In addition,the landing crater caused by the plume provides a unique and insightful perspective on the understanding of PSI.In particular,the PSI can be used directly to constrain the composition,structure,and mechanical properties of the surface and subsurface soil.In this study,we conducted a systematic review of the phenomenology and terrestrial tests of PSI:we analyzed the critical factors in the PSI process and compared the differences in PSI phenomena between lunar and Martian conditions;we also reviewed the main erosion mechanisms and the evolution and development of terrestrial tests on PSI.We discuss the problems with PSI,challenges of terrestrial tests,and prospects of PSI,and we show the preliminary results obtained from the landing crater caused by the PSI of Tianwen-1.From analysis of the camera images and digital elevation model reconstructions,we concluded that the landing of Tianwen-1 caused the deepest crater(depth>40 cm)on a planetary surface reported to date and revealed stratigraphic layers in the subsurface of Martian soil.We further constrained the lower bounds of the mechanical properties of Martian soil by a slope stability analysis of the Tianwen-1 landing crater.The PSI may offer promising opportunities to obtain greater insights into planetary science,including the subsurface structure,mineral composition,and properties of soil.展开更多
The article discusses the problem of the unity of Ludwig Wittgenstein＇s philosophy. It is demonstrated that Wittgenstein applied two methods of study. Changes in his philosophy are correlated with modifications in hi...The article discusses the problem of the unity of Ludwig Wittgenstein＇s philosophy. It is demonstrated that Wittgenstein applied two methods of study. Changes in his philosophy are correlated with modifications in his method of thinking and investigation. In his Tractatus Logico-Philosophicus, the only correct method is logical proposition analysis. In the early 1930s, he transformed his philosophy into a phenomenological description of experience, defining its aim as the development of phenomenological language. After 1933, Wittgenstein recognised the grammatical dimension of language and created tools of grammatical analysis. He introduced the notions of language-games and life forms. His philosophy turned into morphology and a description of human language practice.展开更多
These reflections address the disturbing phenomenon of ＂not knowing what to say＂ to someone who has experienced the immediacy of a traumatic event and who, nevertheless, seeks a word of consolation from us to ease t...These reflections address the disturbing phenomenon of ＂not knowing what to say＂ to someone who has experienced the immediacy of a traumatic event and who, nevertheless, seeks a word of consolation from us to ease the suffering. The author addresses the inadequacy of consolation as mere verbiage, and then brings to mind an expanded understanding of discourse-as-comportment to offer the possibility of deep consolation for the suffering other in the groundlessness of the tragic situation, which the author calls ＂abysmal consolation＂. In the realization that discourse is also the embodied consolation of being-with the suffering other in a shattered lifeworld, both sufferer and carer of souling are freed up to meet each other in a place that was heretofore presumed to be an alienated and speechless place.展开更多
This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a re...This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a reading of Descartes’cogito.For,in it is in the cogito that one discovers how the life of the ego relates the ego to itself by excluding from itself what is outside of itself in the reduction in which this ego is constituted.The article then observes that it is from the way in which the ego is constituted in its most radical immanence that Michel shows how Husserl confused the immanence of the ego with the transcendence which lies outside of the ego.The article finally explains how the ego which discovers itself in pure immanence is the institute of a phenomenology of life which remains the mode of being of the philosophy of Christianity.展开更多
Bolzano’s invention of“pure logic”in his Theory of Science laid the foundation for Husserl’s establishment of phenomenology,because Husserl also established a“guidance of pure logic”in Logical Investigations.How...Bolzano’s invention of“pure logic”in his Theory of Science laid the foundation for Husserl’s establishment of phenomenology,because Husserl also established a“guidance of pure logic”in Logical Investigations.However,in Husserl’s opinion,“pure logic”is only a necessary thing before the establishment of phenomenology;it is not the last thing in human thought,as well as it is not a core idea of“pure consciousness”.Therefore,Bolzano’s logical concept only promoted Husserl to a“primary phenomenology”,which was only the preparation and entrance of this phenomenological philosophy.展开更多
Based on the analysis of the philosophical source and the epistemological roots of G.G.Shpet’s hermeneutic-phenomenology,this article states that G.G.Shpet,as an important Russian representative of the turn“from ont...Based on the analysis of the philosophical source and the epistemological roots of G.G.Shpet’s hermeneutic-phenomenology,this article states that G.G.Shpet,as an important Russian representative of the turn“from ontology to epistemology”in the philosophy of language,not only inherited Husserlian phenomenology,but also combined phenomenology and hermeneutics together as to develop a unique form of hermeneutic-phenomenology,which is based on Husserl’s phenomenology,deeply influenced by Dilthey’s hermeneutics,and inherited Humboldt’s philosophy of language to some extend as well.Besides,the author points out that some of G.G.Shpet’s thoughts were also inherited from Slavophile and Moscow school of metaphysics.展开更多
In this paper, we conduct research on current situation of development of phenomenology and the influences on language cognition. Language is a part of human cognition, it not only by the group, including cultural typ...In this paper, we conduct research on current situation of development of phenomenology and the influences on language cognition. Language is a part of human cognition, it not only by the group, including cultural types and communication mode, objective social constraints, as also shared with human cognitive subject and the innate cognitive ability is closely related. Thus, the perspective of the cognitive linguistics and the cognitive introduced for expanding and deepening the research on cognitive linguistics has an important value. From the cognitive perspective and reveals language internalization mechanism is an important path to deepen the study of second language acquisition. So, with multidimensional research value and cognition, can provide important theoretical reference for language internalization. At the same time, the body cognitive is not the purpose of people, but merely a device methods or strategies. That is to say, those who have an information, experience and knowledge module, just as the main body of language cognition of raw materials, they need by the consciousness of main body of the higher order language system to filter, restructuring, deformation and consolidation, and language simulation of this new product for the secondary and experience.展开更多
In this essay we propose notions of difference and equality as elements of a phenomenologically informed ethics.The proposed notions are tested on a diagnosis of inclusion,and,in particular,inclusive education,both of...In this essay we propose notions of difference and equality as elements of a phenomenologically informed ethics.The proposed notions are tested on a diagnosis of inclusion,and,in particular,inclusive education,both of which are leading values in contemporary public moral discourse and in the formulation of related policies.The value of inclusive practices is commonly seen in the circumstance that they safeguard difference while granting equality and realize equality without curtailing difference,thus creating conditions in which human dignity is respected.We ask in what sense,that is,according to what understanding of equality and difference,this is true.Our conclusion is that“the value of inclusion”is at least compatible with a merely formal sense of equality,which,at the same time,effectively negates human difference.On the other hand,the proposed phenomenological notions of difference and equality seem to provide an avenue towards a renewed understanding of the humanity of man,as well as of(inclusive)education as a manner of fostering that humanity.The interpretive framework for our analysis is given by Heidegger’s diagnosis of nihilism.The latter implies a notion of“values”as conditions of a dynamic of empowerment which has the“drive to more”as its intrinsic,constitutive motive.展开更多
基金supported by Faculty of Medicine,Ministry of Education,Cultures,Research and Technology Tanjungpura University(No.3483/UN22.9/PG/2021)。
文摘Objective:To explain the use of concept mapping in a study about family members'experiences in taking care of people with cancer.Methods:This study used a phenomenological study design.In this study,we describe the analytical process of using concept mapping in our phenomenological studies about family members'experiences in taking care of people with cancer.Results:We developed several concept maps that aided us in analyzing our collected data from the interviews.Conclusions:The use of concept mapping is suggested to researchers who intend to analyze their data in any qualitative studies,including those using a phenomenological design,because it is a time-efficient way of dealing with large amounts of qualitative data during the analytical process.
基金supported by the National Natural Science Foundation of China(Grant 42230111)the Key Research Program of the Institute of Geology and Geophysics,CAS(Mars Mission,Grant IGGCAS-202102)+1 种基金the Key Research Program of the Institute of Geology and Geophysics,CAS(Grant IGGCAS-201904)the CAS Key Technology Talent Program.
文摘The plume-surface interaction(PSI)is a common phenomenon that describes the environment surrounding the landers resulting from the impingement of hot rocket exhaust on the regolith of planetary bodies.The PSI will cause obscuration,erosion of the planetary surface,and high-speed spreading of dust or high-energy ejecta streams,which will induce risks to a safe landing and cause damage to payloads on the landers or to nearby assets.Safe landings and the subsequent scientific goals of deep-space exploration in China call for a comprehensive understanding of the PSI process,including the plume flow mechanics,erosion mechanism,and ejecta dynamics.In addition,the landing crater caused by the plume provides a unique and insightful perspective on the understanding of PSI.In particular,the PSI can be used directly to constrain the composition,structure,and mechanical properties of the surface and subsurface soil.In this study,we conducted a systematic review of the phenomenology and terrestrial tests of PSI:we analyzed the critical factors in the PSI process and compared the differences in PSI phenomena between lunar and Martian conditions;we also reviewed the main erosion mechanisms and the evolution and development of terrestrial tests on PSI.We discuss the problems with PSI,challenges of terrestrial tests,and prospects of PSI,and we show the preliminary results obtained from the landing crater caused by the PSI of Tianwen-1.From analysis of the camera images and digital elevation model reconstructions,we concluded that the landing of Tianwen-1 caused the deepest crater(depth>40 cm)on a planetary surface reported to date and revealed stratigraphic layers in the subsurface of Martian soil.We further constrained the lower bounds of the mechanical properties of Martian soil by a slope stability analysis of the Tianwen-1 landing crater.The PSI may offer promising opportunities to obtain greater insights into planetary science,including the subsurface structure,mineral composition,and properties of soil.
文摘The article discusses the problem of the unity of Ludwig Wittgenstein＇s philosophy. It is demonstrated that Wittgenstein applied two methods of study. Changes in his philosophy are correlated with modifications in his method of thinking and investigation. In his Tractatus Logico-Philosophicus, the only correct method is logical proposition analysis. In the early 1930s, he transformed his philosophy into a phenomenological description of experience, defining its aim as the development of phenomenological language. After 1933, Wittgenstein recognised the grammatical dimension of language and created tools of grammatical analysis. He introduced the notions of language-games and life forms. His philosophy turned into morphology and a description of human language practice.
文摘These reflections address the disturbing phenomenon of ＂not knowing what to say＂ to someone who has experienced the immediacy of a traumatic event and who, nevertheless, seeks a word of consolation from us to ease the suffering. The author addresses the inadequacy of consolation as mere verbiage, and then brings to mind an expanded understanding of discourse-as-comportment to offer the possibility of deep consolation for the suffering other in the groundlessness of the tragic situation, which the author calls ＂abysmal consolation＂. In the realization that discourse is also the embodied consolation of being-with the suffering other in a shattered lifeworld, both sufferer and carer of souling are freed up to meet each other in a place that was heretofore presumed to be an alienated and speechless place.
文摘This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a reading of Descartes’cogito.For,in it is in the cogito that one discovers how the life of the ego relates the ego to itself by excluding from itself what is outside of itself in the reduction in which this ego is constituted.The article then observes that it is from the way in which the ego is constituted in its most radical immanence that Michel shows how Husserl confused the immanence of the ego with the transcendence which lies outside of the ego.The article finally explains how the ego which discovers itself in pure immanence is the institute of a phenomenology of life which remains the mode of being of the philosophy of Christianity.
基金This paper is a periodic research result of the National Social Science Foundation in China,“A Study on the Relationship Between Analytic Philosophy and Kantian Philosophy in the 20th Century”(Serial Number:19XZX011).
文摘Bolzano’s invention of“pure logic”in his Theory of Science laid the foundation for Husserl’s establishment of phenomenology,because Husserl also established a“guidance of pure logic”in Logical Investigations.However,in Husserl’s opinion,“pure logic”is only a necessary thing before the establishment of phenomenology;it is not the last thing in human thought,as well as it is not a core idea of“pure consciousness”.Therefore,Bolzano’s logical concept only promoted Husserl to a“primary phenomenology”,which was only the preparation and entrance of this phenomenological philosophy.
基金This is a paper revised on the basis of the Chinese paper by XIAO Jingyu entitled“The Hermeneutic Phenomenology of G.G.Shpet”,which was published in WORLD PHILOSOPHY,No.4,August,2017The present paper is subsidized by Major Projects of National Social Science Foundation(18ZDA018)&(17ZDA282).
文摘Based on the analysis of the philosophical source and the epistemological roots of G.G.Shpet’s hermeneutic-phenomenology,this article states that G.G.Shpet,as an important Russian representative of the turn“from ontology to epistemology”in the philosophy of language,not only inherited Husserlian phenomenology,but also combined phenomenology and hermeneutics together as to develop a unique form of hermeneutic-phenomenology,which is based on Husserl’s phenomenology,deeply influenced by Dilthey’s hermeneutics,and inherited Humboldt’s philosophy of language to some extend as well.Besides,the author points out that some of G.G.Shpet’s thoughts were also inherited from Slavophile and Moscow school of metaphysics.
文摘In this paper, we conduct research on current situation of development of phenomenology and the influences on language cognition. Language is a part of human cognition, it not only by the group, including cultural types and communication mode, objective social constraints, as also shared with human cognitive subject and the innate cognitive ability is closely related. Thus, the perspective of the cognitive linguistics and the cognitive introduced for expanding and deepening the research on cognitive linguistics has an important value. From the cognitive perspective and reveals language internalization mechanism is an important path to deepen the study of second language acquisition. So, with multidimensional research value and cognition, can provide important theoretical reference for language internalization. At the same time, the body cognitive is not the purpose of people, but merely a device methods or strategies. That is to say, those who have an information, experience and knowledge module, just as the main body of language cognition of raw materials, they need by the consciousness of main body of the higher order language system to filter, restructuring, deformation and consolidation, and language simulation of this new product for the secondary and experience.
文摘In this essay we propose notions of difference and equality as elements of a phenomenologically informed ethics.The proposed notions are tested on a diagnosis of inclusion,and,in particular,inclusive education,both of which are leading values in contemporary public moral discourse and in the formulation of related policies.The value of inclusive practices is commonly seen in the circumstance that they safeguard difference while granting equality and realize equality without curtailing difference,thus creating conditions in which human dignity is respected.We ask in what sense,that is,according to what understanding of equality and difference,this is true.Our conclusion is that“the value of inclusion”is at least compatible with a merely formal sense of equality,which,at the same time,effectively negates human difference.On the other hand,the proposed phenomenological notions of difference and equality seem to provide an avenue towards a renewed understanding of the humanity of man,as well as of(inclusive)education as a manner of fostering that humanity.The interpretive framework for our analysis is given by Heidegger’s diagnosis of nihilism.The latter implies a notion of“values”as conditions of a dynamic of empowerment which has the“drive to more”as its intrinsic,constitutive motive.
