With the rapid development of digital technology,new forms of digital capital and transnational capitalism have emerged under the manipulation and utilization of capital.Digital capital is composed of intangible and i...With the rapid development of digital technology,new forms of digital capital and transnational capitalism have emerged under the manipulation and utilization of capital.Digital capital is composed of intangible and intangible products in labor.It is like traditional capital,which completes capital accumulation from the exploitation of surplus value,that is,data and information begin to operate as a new capital.With the renewal of technology,the form of labor has evolved from material labor to non-material labor and then into digital labor.Digital technology is not limited by time and space,which leads to transnational information sharing and transnational capitalism.However,alienation and exploitation always exist in digital labor.According to the unique characteristics of digital labor,the time and place of exploitation have undergone tremendous changes,and the time boundary between rest and labor has also become blurred.The scope of exploitation coverage is further expanded.展开更多
Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice...Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice-snow environments,but the phenomenon has not yet been articulated in cultural landscape methodologies that emphasize“nature-culture relevance”.The challenging living environment often compels indigenous people to form a strong bond with their surroundings,leading to the creation of long-term ecological wisdom through synergistic relationships with the environment.This ecological environment is conceptualized as a cognitive space in the form of the landscape,with which the aboriginal community norms and individual spirits continually interact.Such interactions generate numerous non-material cultural evidences,such as culture,art,religion,and other ideological aspects of the nation.These evidences symbolize the intellectual outcome of the relationship between humans and the landscape,and they create the“spiritual relevance”through personification and contextualization.The aim of the study is to explore the traditional ecological wisdom of the Inuit people who live in the harsh Arctic,and analyze the Inuit’s interaction with the landscape through the lens of“associative cultural landscape”,and decode the survival experience that the Inuit have accumulated through their long-term synergy with the Arctic environment.The findings focus on the synergy between the Inuit and the ice-snow landscape,examining the knowledge and ecological wisdom that the Inuit acquire from the ice-snow landscape.Our goal is to develop a perspective of the ecological environment from the viewpoint of aboriginal people and establish a methodology,model,and framework for“associative cultural landscape”that incorporates ethnic non-material cultural evidences.From the results,a total of nine models for interpreting traditional Inuit ecological wisdom are generated based on the“diamond model”of“associative cultural landscape”,covering the transition from the physical landscape to a spiritual one and demonstrating the associative role of the landscape in stimulating potential spiritual cognitive abilities in humans.展开更多
文摘With the rapid development of digital technology,new forms of digital capital and transnational capitalism have emerged under the manipulation and utilization of capital.Digital capital is composed of intangible and intangible products in labor.It is like traditional capital,which completes capital accumulation from the exploitation of surplus value,that is,data and information begin to operate as a new capital.With the renewal of technology,the form of labor has evolved from material labor to non-material labor and then into digital labor.Digital technology is not limited by time and space,which leads to transnational information sharing and transnational capitalism.However,alienation and exploitation always exist in digital labor.According to the unique characteristics of digital labor,the time and place of exploitation have undergone tremendous changes,and the time boundary between rest and labor has also become blurred.The scope of exploitation coverage is further expanded.
文摘Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice-snow environments,but the phenomenon has not yet been articulated in cultural landscape methodologies that emphasize“nature-culture relevance”.The challenging living environment often compels indigenous people to form a strong bond with their surroundings,leading to the creation of long-term ecological wisdom through synergistic relationships with the environment.This ecological environment is conceptualized as a cognitive space in the form of the landscape,with which the aboriginal community norms and individual spirits continually interact.Such interactions generate numerous non-material cultural evidences,such as culture,art,religion,and other ideological aspects of the nation.These evidences symbolize the intellectual outcome of the relationship between humans and the landscape,and they create the“spiritual relevance”through personification and contextualization.The aim of the study is to explore the traditional ecological wisdom of the Inuit people who live in the harsh Arctic,and analyze the Inuit’s interaction with the landscape through the lens of“associative cultural landscape”,and decode the survival experience that the Inuit have accumulated through their long-term synergy with the Arctic environment.The findings focus on the synergy between the Inuit and the ice-snow landscape,examining the knowledge and ecological wisdom that the Inuit acquire from the ice-snow landscape.Our goal is to develop a perspective of the ecological environment from the viewpoint of aboriginal people and establish a methodology,model,and framework for“associative cultural landscape”that incorporates ethnic non-material cultural evidences.From the results,a total of nine models for interpreting traditional Inuit ecological wisdom are generated based on the“diamond model”of“associative cultural landscape”,covering the transition from the physical landscape to a spiritual one and demonstrating the associative role of the landscape in stimulating potential spiritual cognitive abilities in humans.
