1. Concept of People＇s Livelihood in Traditional Chinese Culture The concept of human rights was borrowed from the West. In order to have it become rooted in China, people needed to find traces in Chinese culture on ...1. Concept of People＇s Livelihood in Traditional Chinese Culture The concept of human rights was borrowed from the West. In order to have it become rooted in China, people needed to find traces in Chinese culture on which the human rights theoretical system could be based and the Chinese human rights idea could be realized.展开更多
THE people" is a frequently mentioned phrase,to the extent of being the main theme of the report delivered at the 19th National Congress of the Communist Party of China(CPC)by General Secretary Xi Jinping."W...THE people" is a frequently mentioned phrase,to the extent of being the main theme of the report delivered at the 19th National Congress of the Communist Party of China(CPC)by General Secretary Xi Jinping."We must put the people’s interests above all else,see that the gains of reform and development benefit all our people in a展开更多
The People＇s Republic of China Social Insurance Law （draft） has undergone three readings at the Standing Committee of the National People＇s Congress. The Law, once promulgated, will be of great significance to imp...The People＇s Republic of China Social Insurance Law （draft） has undergone three readings at the Standing Committee of the National People＇s Congress. The Law, once promulgated, will be of great significance to implementation of the constitutional principle of ＂respecting and protecting human rights.＂ It will help regulate the various social insurance relationships and the rights and obligations of the parties involved.展开更多
An exploratory survey was conducted among the Khasia living in Lawachara National Parkt （LNP） to investigate their depend- ency on the protected area （PA） for livelihoods, betel leaf hill farming, traditional fore...An exploratory survey was conducted among the Khasia living in Lawachara National Parkt （LNP） to investigate their depend- ency on the protected area （PA） for livelihoods, betel leaf hill farming, traditional forest conservation and perceptions of the PA, Field data were collected by interviewing 48 household heads from two villages （punjis） located inside the LNP and visiting their farms.： The economy of the Khasia was forest-based. They were largely dependent on betel leaf hill farming in LNP and nearly 71% of their mean annual income was de- rived from this irrespective of farmer category. On average, about 14% of the incomes of the poorer farmers came from forest produce followed by 10% and 6% for medium and rich farmers respectively. Hills and forests were the foundations of their lives and livelihoods, and LNP was the life-blood of Khasia survival. As a sustainable production system, this farming practice plays a vital role in conserving biodiversity in LNP and might be replicated elsewhere.展开更多
This paper examines how radio listening clubs CRLCs） can be used to improve the lives of ordinary people in Malawi especially in rural areas. The paper draws its conclusion from data obtained through focus group disc...This paper examines how radio listening clubs CRLCs） can be used to improve the lives of ordinary people in Malawi especially in rural areas. The paper draws its conclusion from data obtained through focus group discussions （FGDs~） with members of RLCs of two community radio stations, namely Nkhotakota and Mzimba. Other data collection techniques employed are semi-structured interviews with station managers of the two radio stations and members of non-governmental organizations CNGOs~ working with the RLCs. The paper argues that RLCs can create a platform for ordinary people to share, discuss, and find ways of how they can increase food availability in their homes, alleviate their poverty, empower ordinary people, and enable them to access loans and farm inputs. In that way, RLCs can contribute to the transformation of ordinary people＇s lives in the rural areas.展开更多
Putting the people first in human rights protection is the most distinctive feature of the outlook on human rights in contemporary China. The codification of the Civil Code of the People’s Republic of China reflects ...Putting the people first in human rights protection is the most distinctive feature of the outlook on human rights in contemporary China. The codification of the Civil Code of the People’s Republic of China reflects the people’s legislation for themselves, which is guided by the principle of putting the people first in its external system and internal values. Functionally, the Civil Code of the People’s Republic of China reflects the obligation of the country to protect human rights, constructs the framework relationship between the country and individual people, and perfects the mechanism for human rights protection. The continuous expansion of the types, contents, and functions of civil rights in the Civil Code of the People’s Republic of China is required by the broad scope of human rights, with an aim to realize a happy life for the people, the most important human rights, and protect people’s personal rights, property rights, and right to dignity through specific rules. The universal sharing of human rights requires the universality of the subjects of civil rights. The equal sharing of human rights requires the equality of forms of civil rights protection. Meanwhile, it further requires the substantive equality of civil rights protection. Attention is paid to protecting the rights and interests of specific groups in external and embedded ways.展开更多
The livelihoods and well-being of Aboriginal and non-Aboriginal communities in remote and rural northern Australia are dependent upon the ecosystem services provided by tropical ecosystems. The well-being of all Austr...The livelihoods and well-being of Aboriginal and non-Aboriginal communities in remote and rural northern Australia are dependent upon the ecosystem services provided by tropical ecosystems. The well-being of all Australian citizens is measured by the Australia Bureau of Statistics （ABS） using socio-economic indicators. In this study we investigated the importance of non-market benefits derived from ecosystem services for Aboriginal well-being. Through a case study with the Mullunburra-Yidinji people in the Wet Tropics, Queensland, we applied the Millennium Ecosystem Assessment （MA） framework to identify the links between ecosystem services and the MA＇s six constituents of human well-being. The study demonstrated that cultural and provisioning services were key determinants of community well-being, and these are not currently measured by the ABS. We adapt the MA framework to include the ABS indicators and explore the potential strengths and weaknesses of the approach for measuring the well-being of contemporary remote and rural Aboriginal communities.展开更多
文摘1. Concept of People＇s Livelihood in Traditional Chinese Culture The concept of human rights was borrowed from the West. In order to have it become rooted in China, people needed to find traces in Chinese culture on which the human rights theoretical system could be based and the Chinese human rights idea could be realized.
文摘THE people" is a frequently mentioned phrase,to the extent of being the main theme of the report delivered at the 19th National Congress of the Communist Party of China(CPC)by General Secretary Xi Jinping."We must put the people’s interests above all else,see that the gains of reform and development benefit all our people in a
文摘The People＇s Republic of China Social Insurance Law （draft） has undergone three readings at the Standing Committee of the National People＇s Congress. The Law, once promulgated, will be of great significance to implementation of the constitutional principle of ＂respecting and protecting human rights.＂ It will help regulate the various social insurance relationships and the rights and obligations of the parties involved.
文摘An exploratory survey was conducted among the Khasia living in Lawachara National Parkt （LNP） to investigate their depend- ency on the protected area （PA） for livelihoods, betel leaf hill farming, traditional forest conservation and perceptions of the PA, Field data were collected by interviewing 48 household heads from two villages （punjis） located inside the LNP and visiting their farms.： The economy of the Khasia was forest-based. They were largely dependent on betel leaf hill farming in LNP and nearly 71% of their mean annual income was de- rived from this irrespective of farmer category. On average, about 14% of the incomes of the poorer farmers came from forest produce followed by 10% and 6% for medium and rich farmers respectively. Hills and forests were the foundations of their lives and livelihoods, and LNP was the life-blood of Khasia survival. As a sustainable production system, this farming practice plays a vital role in conserving biodiversity in LNP and might be replicated elsewhere.
文摘This paper examines how radio listening clubs CRLCs） can be used to improve the lives of ordinary people in Malawi especially in rural areas. The paper draws its conclusion from data obtained through focus group discussions （FGDs~） with members of RLCs of two community radio stations, namely Nkhotakota and Mzimba. Other data collection techniques employed are semi-structured interviews with station managers of the two radio stations and members of non-governmental organizations CNGOs~ working with the RLCs. The paper argues that RLCs can create a platform for ordinary people to share, discuss, and find ways of how they can increase food availability in their homes, alleviate their poverty, empower ordinary people, and enable them to access loans and farm inputs. In that way, RLCs can contribute to the transformation of ordinary people＇s lives in the rural areas.
基金accomplishment under the Scientific Research Fund Program of Renmin University of China (Project Approval No. 22XNQT12)。
文摘Putting the people first in human rights protection is the most distinctive feature of the outlook on human rights in contemporary China. The codification of the Civil Code of the People’s Republic of China reflects the people’s legislation for themselves, which is guided by the principle of putting the people first in its external system and internal values. Functionally, the Civil Code of the People’s Republic of China reflects the obligation of the country to protect human rights, constructs the framework relationship between the country and individual people, and perfects the mechanism for human rights protection. The continuous expansion of the types, contents, and functions of civil rights in the Civil Code of the People’s Republic of China is required by the broad scope of human rights, with an aim to realize a happy life for the people, the most important human rights, and protect people’s personal rights, property rights, and right to dignity through specific rules. The universal sharing of human rights requires the universality of the subjects of civil rights. The equal sharing of human rights requires the equality of forms of civil rights protection. Meanwhile, it further requires the substantive equality of civil rights protection. Attention is paid to protecting the rights and interests of specific groups in external and embedded ways.
文摘The livelihoods and well-being of Aboriginal and non-Aboriginal communities in remote and rural northern Australia are dependent upon the ecosystem services provided by tropical ecosystems. The well-being of all Australian citizens is measured by the Australia Bureau of Statistics （ABS） using socio-economic indicators. In this study we investigated the importance of non-market benefits derived from ecosystem services for Aboriginal well-being. Through a case study with the Mullunburra-Yidinji people in the Wet Tropics, Queensland, we applied the Millennium Ecosystem Assessment （MA） framework to identify the links between ecosystem services and the MA＇s six constituents of human well-being. The study demonstrated that cultural and provisioning services were key determinants of community well-being, and these are not currently measured by the ABS. We adapt the MA framework to include the ABS indicators and explore the potential strengths and weaknesses of the approach for measuring the well-being of contemporary remote and rural Aboriginal communities.
