Information Management: Knowledge, Emancipation, and Metaphysics in the 21st Century

This text is trying to discuss an approximation to the concept of human emancipation,as part of our well-being,in terms of Education and Knowledge.Without abandoning our metaphysical perception of wholeness,as an extension of the continuity principle which connects our conscious and unconscious world,emancipation is considered as a personal struggle against all oppressions.Some of these are grounded in our inner world.In accordance with the Enlightenment request,reasoning and knowledge can help us to structure new forms of acceptances which are shaping our own emancipatory meaning.Under the impact of social influence and personal interpretation,the perceived knowledge is considered as a mental tool containing an upgraded valid information.Taking under consideration that this validity is not able to overcome the metaphysical origins of human thought,it is suggested that when this mental tool is functioning in a self-transformative,self-constructed,and flexible form,human intelligence is structuring a compatible information management mechanism,which can enable us to formulate our personal acceptances,bridge our empirical and hyper-empirical inner world,and enlighten our request for self-criticism,self-determination,and above all emancipation.

Depression and Emancipation——Two Representative Images of Victorian Women in View of Ernestina and Sarah

In the novel The French Lieutenant's Woman,the two major female role--Ernestina and Sarah,can be the representative images of Victorian women. Sarah's speech and behaviors reveal the spirit of emancipation and freedom,while Ernestina is the conservative and depressed women in that period. Through the analysis of them,the social values of Victorian period are presented clearly. This also reflects John Fowles'attitude towards women.

Women, Conflict and Politics： Assessing Margaret Ekpo＇s Approach to Political Emancipation and Liberation in Nigeria

For generations, the potential of Nigerian women to contribute effectively to national development seems to be suppressed by many factors which cut across religious, environmental and cultural constraints. Consequently, women have strongly resolved to renegotiate their relevance through the adoption and utilization of various initiatives. At the forefront, one of these initiatives early in time was Margaret Ekpo （1914-2006）, a Nigerian female political activist who unilaterally began radical movements in parts of Nigeria to transform the political consciousness of the Nigerian women, and to reverse gender-related inequalities in the country. This paper sets out to evaluate her approaches to what could be described as political re-engineering. It develops a framework drawing from theories of conflict resolution and the principles of liberalism and feminism. Findings show that despite of the limited formal education and political ideologies to which she was exposed to, she was able to rise above the prevailing challenges of her time to build a firm pedestal upon which many women politicians in Nigeria have stood to launch themselves to political limelight. The study concludes that the principles of liberalism and a desire to foster the political development of Nigeria account for Margaret Ekpo＇s venture into the political field.

A Comparative Study on the Buddhist and Brahmanic Conceptions of the Relationship between the Secular World and the Emancipation Realm

Buddhism and Brahmanism were two important religions in ancient India and their religious philosophies continue to be the fundamental components of contemporary Indian culture. However, these religions share common theoretical problems like explanation of the relationship between the secular world and the emancipation realm. This article examines this issue.

The Emancipation of Authorship： The Viral Editor as a Dispersed Creature of the Internet

The paper is focused on the cultural consequences of a new technological opportunity in mass communication. The Internet has given two billion people a technical means of authorship. It is a real explosion of authorship： In all previous history of mankind there, probably, have been about 200-300 million authors. The emancipation of authorship explains （better than technological innovations） all other changes in the public life, connected with the new communicative environment. The new environment, in which any person from the audience can be an author, develops its own mechanism for creating public significance. The paper describes the structure and functioning of this mechanism, named the Viral Editor, as a ubiquitous and dispersed creature of the Internet which consists of people-users who all now have gotten rights to compose, edit and spread any facts and opinions in any form and shape.

Development of Tibet at New Historic Starting Point——People in Tibet greet Second Serfs Emancipation Day

March 28 of this year is the second Tibetan Serfs Emancipation Day. People of all nationalities in Tibet marked the day by hoisting the national flag and by singing and dancing. Smiles were on every face and a festive atmosphere pervaded the snowcovered plateau region.

Thoughts on Serfs Emancipation Day

Fifty years ago, on March 28, 1959, Zhou Enlai, Premier of the State Council of the People＇s Repubfic of China, promulgated a decree of the State Council, declanng the Tibet local government controlled by Tibet＇s feudal aristocrats and upperstratum clergy dissolved on that day and resolving that the powers of the Tibet local government be exercised by the Preparatory Committee for the Founding of the Tibet Autonomous Region from that day on. This decision of great historic significance sounded the death knell of the feudal serf system in old Tibet, a theocratic system that was reactionary, corrupt and dark. The change of government cleared obstacles and created conditions for development and progress in Tibet. After that a broad democratic reform movement swept the plateau region. Under the leadership of the Communist Party of China, the one million serfs in Tibet buried the feudal serf system and won their emancipation,

中国学前教育思想的近现代开端——以清末到抗战时期“解放儿童”话语为中心的考察

中国近现代学前教育思想的开端,与“解放儿童”话语有着密切的联系。清末“解放”概念获得了“摆脱外在束缚、追求独立自由”的新的含义,“解放”也成了一个涉及多种身份和对象的话语系统。“解放儿童”话语就诞生于这一背景之下,它源于妇女解放的诉求、国外解放儿童思想的译介,以及鲁迅的解放儿童思想的确立。在学前教育领域,先驱们努力探寻中国解放儿童的道路。科学心理学研究为解放儿童奠定了知识基础,解放儿童的思想不断在教育实践中得以发展。与此同时,“解放儿童”也与“儿童本位”出现了话语分歧,在抗战救国的背景下,“解放儿童”话语成为主流,融入民族解放的浪潮之中。近现代“解放儿童”话语也存在着困境,它与妇女解放话语一直没能有效兼容,同时也有失去儿童世界的危险。当今儿童仍然在解放的路途之上,儿童与妇女、国家民族的关系仍然需要继续进行思考和建设;同时,“儿童本位”的回归也有待这两种话语重新合流。

人工智能赋能人的解放:优势、风险与实践策略

人工智能赋能人的解放是智能时代实现人的解放的重要驱动力。人工智能作为人的智能的对象化,在数据、算法和算力“三驾马车”的驱动下不断增强了人改造自然和改造社会的能力、拓展了人的交往时空界域、丰富了人的交互方式,日益推动着人的劳动解放、社会关系解放和个性解放。但在人工智能社会化应用过程中,也将催生出人的异化、劳动异化及社会关系异化现象,给人的解放带来不确定性风险,甚至世界主宰地位的颠覆性风险。为了进一步发挥人工智能的优势及防范化解这些不确定性风险,人工智能在赋能人的解放的过程中要继续提升其发展优势,并提出树立以人民为中心的发展理念、建立规制资本逻辑和技术逻辑的长效措施、推动人工智能共享的防范策略,为人的解放开辟广阔而可靠的前景。

资本逻辑批判与生命逻辑建构——乔尔·科威尔生态社会主义理论的生命政治意蕴

人的生命权利伴随着现代性的发展逐渐被凸显,而作为现代性发展的时代产物,生命政治学表现出对人作为现代主体的自然生命权利的价值审思。在此意义上,科威尔立足于生态中心主义的价值观将人置于整个生态系统的集合中,其生态社会主义理论无论对生态危机的揭示,还是对作为危机根源的资本逻辑的批判,都表现出对人的生命权利的政治关怀,具有丰富的生命政治意蕴。科威尔不仅从理论维度揭露了资本与危机对人的生命世界的渗入以及“资本力场”对人的生命权利的异化,而且从实践维度提出了资本主义视域下人的生命政治回归的基本构想,即通向生态社会主义社会以实现对人的生命权利的本质占有。因此,科威尔生态社会主义理论以资本逻辑批判与生命逻辑建构为主题,蕴含着以批判“资本力场”对人的生命权利异化为核心,以克服生命权利异化从而实现人的生命解放为应然旨归的生命政治逻辑。

“第二个结合”的思想解放意义

阐释“第二个结合”的思想解放意义不能脱离马克思主义文化理论。“第二个结合”以文化灵魂说为基础,从生活视域、意义导向和精神维度等方面丰富和发展了马克思主义的“文化”概念;“第二个结合”提出了马克思主义与中华优秀传统文化的有机结合论,将马克思主义与中华优秀传统文化相结合提升为政党和民族的普遍自觉,有力推进了马克思主义与中华优秀传统文化的深度结合;以“第二个结合”为指导,中华优秀传统文化的思想智慧及其时代意义得到了全面阐发,中华优秀传统文化中的宝贵经验、精神力量和哲学智慧被分别转化为新时代治国理政的思想资源、巩固文化主体性的有力支柱和习近平新时代中国特色社会主义思想的重要理论来源。

异化逻辑—生产逻辑—资本逻辑:马克思劳动解放思想的演进

马克思劳动解放思想是指引无产阶级及全人类实现自由与解放的重要科学理论,其形成经历了三次逐渐递进的逻辑转换:首先,马克思秉承人本主义先验的异化逻辑,通过对劳动的应然状态与实然状态的对比,提出实现劳动的复归,完成了劳动解放的最初表达;之后,马克思立足于历史唯物主义构境中的生产逻辑,通过揭示“劳动一般”对人类解放的普遍人类学意义,完成了劳动解放的科学表达;最后,马克思聚焦政治经济学批判构境中的资本逻辑,通过阐释“现代劳动”在资本主义社会的存在状态及其对资本逻辑的批判作用,完成了劳动解放的最终表达。清晰梳理马克思劳动解放思想的演进逻辑,不仅有助于深化对马克思主义理论的理解,而且能够促进现实劳动解放事业的发展。

中国式现代化对资本主义现代化的超越及其人类解放意蕴

资本主义现代化为人类解放提供了现代化基础,但资本逻辑主导的现代化也使人与自然、人与社会之间的矛盾不断激化,使人类陷入了现代化的困境之中。这也决定了资本主义条件下人类进步与解放的限度。中国式现代化在发展逻辑、发展目标、发展内容、发展方式上实现了对资本主义现代化的全方位超越,有效克服了人与自然关系的恶化、人与社会关系的紧张以及人自身的异化,具有鲜明的人类解放意蕴。中国式现代化的人类解放意蕴与科学社会主义的先进本质高度契合,是科学社会主义人类解放命题的中国实践,充分彰显了中国式现代化理论是科学社会主义最新重大成果。

教育平等的不懈追求——新中国成立初期的“文化翻身”运动

新中国成立后,国家开启了对教育平等的不懈追求,通过教育实现“文化翻身”的历史话语和实践,关注社会底层的工农群体,提高工农民众的文化水平。教育文化诉苦、增加工农成分学生和农村办学等多个层面话语和实践,体现了“文化翻身”既有新意识形态激发的理想成分,也有扩大工农教育机会的现实成分。但由于追求实现个人教育权利和教育收益的意识形态尚未形成,加之阶级斗争的理论基础和群众路线的实践路径,使得教育平等的推进受到限制。

马克思主义妇女理论中国化时代化与学科建设——第四届马克思主义妇女理论研讨会综述

在全面贯彻中国共产党二十大精神的开局之年,为继续推进马克思主义妇女理论中国化时代化,加强马克思主义妇女理论学科建设,第四届马克思主义妇女理论研讨会在北京举办。会议主要研讨了马克思主义妇女理论中国化时代化、马克思主义妇女理论学科建设和中国共产党领导的百年妇女运动三大议题,以丰富新时代马克思主义妇女理论中国化时代化学术成果,为落实男女平等基本国策和推进新时代妇女事业发展提供智力支持。

马克思政治解放批判及其对人的解放逻辑进路的开解——基于《论犹太人问题》的文本考察

马克思在批判鲍威尔关于犹太人问题基本观点的过程中阐释了政治解放批判思想。在肯定鲍威尔宗教批判合理性的基础上,马克思将犹太人解放问题转化为世俗问题,展开政治解放批判。马克思认为,宗教在完成了的政治国家仍是富有生命力的存在,这恰恰蕴含着政治解放的必然限度。政治解放必然导致个体异化和国家异化,必然要经由市民社会批判,使得社会从犹太精神中解放出来,实现人的世界即各种关系回归于人自身,达到人的解放的目标。

论中国式现代化的主体解放向度

“现代化”与“主体解放”对于人类社会发展而言都是永恒的主题。从历史唯物主义视野看,现代化的价值追求在于不断推进作为主体的人走向真正的解放。资本主义虽然促成了现代意义上主体概念的登场,但主体解放对于其现代化而言仍是尚未兑现的期票。中国式现代化扬弃与超越了西方现代化,充分彰显了主体解放的向度。从历时性视角看,中国式现代化在中国共产党的带领下,不断赋予革命、建设、改革等不同时期主体解放的新的历史内涵,将主体解放不断由应然的价值目标转向实然的现实效应。从共时性视角看,以中国式现代化的经济、政治、文化、社会、生态五个现实领域的解放为现实路径,重构现代化进程中的主体与客体、主体与自身、主体与他者之间的关系,以推动主体的人走向真正的解放。

《论犹太人问题》的理论旨趣与现代性超越

马克思以犹太人问题为理论前提,通过普鲁士的犹太人问题、政治认同意识、实践的犹太教的逻辑理路,超越资产阶级政治哲学,展开对资本主义社会的关注与批判。在对“犹太精神”的深刻洞察中,蕴含着引领人类解放进步、促进人的自由全面发展和实现后发国家现代化跨越的正向启示,为当代中国破解现代性难题,开创中国式现代化道路和人类文明新形态提供了价值指引。

精神政治与自由危机——关于新自由主义精神治理术的批判与反思

作为一种极为隐蔽且攻心为上的治理权术,精神政治将人的精神视作新的生产力并利用数字技术作为政治统治和社会治理的工具。究其实质,精神政治就是要通过“优化思想”来造就一批从心理上慑服资本及其统治的仆从。在资本主义生产方式中,新自由主义关于自由的许诺不过是一张空头支票和精神压榨的噱头。以自我剥削、自我强迫为主要特点的精神治理术俨然造就了剥削者和被剥削者难分彼此、施害者和受害者合二为一的情形。功绩主体臆想自己的自由处境,现实的个人却在无形社会压力的裹挟下苟延残喘,精神倦怠与心理抑郁等时代症候无不控诉着主体陷入了更深层次的自由危机。面对精神政治的运作逻辑及其社会后果,唯有对资本及其逻辑的实质性批判,方能真正破除精神枷锁、实现精神解放。

习近平关于解放思想重要论述的精髓要义

解放思想、实事求是、守正创新是新时代中国共产党把握世界的基本方式。党的十八大以来,习近平围绕解放思想形成了一系列重要论述,集中诠释了解放思想的精髓要义。习近平关于解放思想重要论述以马克思主义人类解放思想、中国共产党解放思想的历史经验和新时代解放思想的实践探索为源头活水,囊括了意义论、本质论、关系论、战略论的基本内容。新时代新征程解放思想,意味着要在根本保障上,坚持思想建党与理论强党;在行动导向上,转变思维方式;在内在支撑上,推进全面创新;在过程展开上,深化改革开放。