Chinese Culture,Classical Philosophy,and the Cultivation of Life

This paper explores the intricate relationship between Chinese culture and the nation’s rise,emphasizing the indispensable role of cultural education in fostering a robust national spirit and civilization.Drawing from classical Chinese texts and contemporary philosophical insights,the study examines how cultural virtues and educational practices can lead to societal harmony,national rejuvenation,and global contributions.The analysis highlights the enduring relevance of Confucian principles and their potential to address modern challenges,advocating for a renewed focus on cultural education to achieve a prosperous and peaceful world.Additionally,it underscores the necessity of integrating traditional values with modern educational practices to create a holistic approach that fosters ethical leadership and global cooperation.

基于齿面形成原理的ZI蜗杆齿面参数化建模

根据ZI蜗杆齿面形成原理,给出对应点螺旋线公式及齿厚调整公式,通过表达式直接建立螺旋线。利用Siemens NX建模模块提供的基本功能,实现参数化构建ZI蜗杆齿面,为ZI蜗杆齿面精确造型提供了简单、实用的新方法。

A Few Important and Original Aspects of Carlo Cattaneo’s Philosophical-Linguistic Ideas

The essay has two main purposes.The first is a general reconstruction of Cattaneo’s linguistic thought,highlighting the most important aspects of both his reflections on the connection between language and the community of speakers,and his study of the functions and properties of language.The latter includes an analysis of the influence Cattaneo’s philosophy had on the sphere of Italian linguistics at the turn of the 20th century.

A Comparative Study of Lao Zi's Eco-philosophy and Western Contemporary Eco-philosophy

Based on the brief introduction of western contemporary eco-philosophies and Lao Zi’s eco-philosophy,there will be an analysis of the differences according to historical context and critical target and their convergence.The analysis leads to the conclusion that eco-philosophies,whether contemporary or ancient,are against any form of domination and centrism.

The Essence of Sport and Tourism-Commonplace and Philosophical Interpretation

The paper is aimed at presentation of the two basic ways of human cognition,which have been used for ages to get to the essence of the human phenomenon of sport and tourism.The first of them is connected mainly with the commonplace standpoint on sport,which is considerably more popular and known by modern people than the second-the philosophical one.The latter is usually used as a point of departure for objective,methodical,and purposeful attempts at getting to the very essence of sport through systematic research,various ideological disputes,various publications,etc.Hence the basic aim of the paper is an attempt at answering the question:which of the abovementioned ways-if any-leads to the final explanation of the essence of sport and tourism?It requires however further philosophical research,further comparative studies,detailed systematic analyses,etc.,and the presented paper is only an initial contribution to them.

Clinical efficacy of external treatment with Zi Cao Yang He Tang combined with hormone therapy for granulomatous mastitis and its effect on cellular pyroptosis proteins

Objective:To observe the clinical effect of external application of Zi Cao Yang He Tang combined with dexamethasone ointment in the treatment of granulomatous lobular mastitis in the mass stage and the effect on cellular pyroptosis-related proteins.Methods:Forty patients with granulomatous lobular mastitis were randomly divided into 20 cases in the observation group and 20 cases in the control group.Both groups were given dexamethasone ointment for treatment,and the observation group was treated with external application of Zi Cao Yang He Tang on the basis of the control group.Breast lump vol-ume changes,breast pain and pus symptoms,pathology and histology and immunohistochemistry,cellular death-related indicators expression were compared between the two groups.Results:After treatment,the difference in mass volume of the observation group was significantly greater than that of the control group(16.7±21.5 in the control group and 32.9±27.4 in the experimental group)and the difference between the two groups was statistically significant(P<0.05);the objective remission rate of the patients in the observation group(ORR=85%)was significantly higher than that of the treatment group(ORR=50%,P<0.05).In terms of pus formation rate and pain level,the breast pain score of the observation group was significantly lower than that of the control group after two weeks or three weeks of treatment(P<0.05);the pus formation rate of the observation group was 30%,and the pus formation rate of the control group was 20%,and the difference was not statistically significant(P>0.05).The immunohistochemical expression levels of caspase-1 and GSDMD in the observation group were significantly lower than those in the control group(P<0.05);and in terms of the expression of cellular pyroptosis-related indexes,the expression of GSDMD,cas-pase-1,and NLRP3 in the observation group was significantly lower compared with that in the control group(P<0.05).Conclusion:The efficacy of external application of Zi Cao Yang He Tang combined with dexamethasone ointment in treating granulomatous lobular mastitis in the mass stage is remarkable,which can effectively reduce breast pain,reduce the size of the mass,de-crease the expression of cellular pyroptosisrelated indexes,and have a good anti-inflammatory effect.

Muslim Confucian Philosophy:Islamic-Confucian Dialogue and the Integration of Civilizations

At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influence of Confucianism.Wang Daiyu(1570-1660)and Liu Zhi(1660-1739)were two great Huiru(Muslim Confucian)scholars at that time.They published Zhengjiao zhenquan(The real commentary on the tire teaching),Tianfang xingli(Nature and principle in Islam)major books.Their approach is distinguished from that of other Muslim scholars in that they addressed the basic articles of Islamic thought with Confucian terminology and categories.The study deals with the Islamic worldview,and with the practices that make it possible for people to bring themselves into conformity with that worldview.However,the teaching of the Muslim Confucian was continuous with those of Mainstream Islam.In my research,I attempted to answer two questions:(a)How did Muslim Confucian Study Inherit the Mainstream Islamic Thought?(b)What is the value and contribution of the World Islamic philology and civilization?

Reflections on the Three Controversies in Economic Methodology by Virtue of the Philosophy of Science

The philosophical foundation of the mainstream neoclassical economics is empirical philosophy.The controversies of economic methodology over inductive and deductive methods,over verificationistic and falsificationistic approaches,and over positive and normative analyses in the evolution of economics are associated with those in the philosophy of science.The evolution of philosophy of science suggests that the above-mentioned pairs of economic methodologies should be appropriately combined when used in economics.It is not sensible to overemphasize either one inside each pair of economic methodologies.

Embodiment of Rationality:Philosophical Interpretation of Embodied Cognition

Under the influence of European rationalism,which holds that human rationality is higher than,or at least independent of human sensory cognition,the first generation of cognitive science advocates for disembodied cognition,manifesting the concept of dualism of mind and body.With the development of cognitive science in the 1980s,the second generation of cognitive science redefines the relationship between mind and body,thought and behavior,and reason and feeling and puts forward the concept of embodied cognition,representing monism of mind and body.It is claimed that the formation of concepts,categorical cognition and the evolution of rational thinking are characterized by embodiment,which is the necessary condition and basis for the formation of human rationality.The current study traces the shift of cognitive science from dualism to monism of mind and body and explores the relationship between rationality and sensibility from the perspective of philosophical basis and interpretations,with an aim to achieve a better understanding and thorough interpretation of human rationality.In this heated discussion about embodied cognition,there are still some fundamental questions that need to be further clarified,such as the essence and mechanism of human cognition,the ways that human body participates in cognitive activities,especially imagination and reasoning.The research paradigm of embodied cognition and its relevant theory have not been established and developed yet,and empirical research from interdisciplinary perspectives is far from enough to provide hard evidence for embodied cognition.

新发展理念助力新质生产力加快形成:理论逻辑与实现路径

“新质生产力”的提出作为马克思主义中国化的新发展具有重要理论意义和现实意义。新质生产力的提出绝不是对马克思主义历史唯物论生产力概念的否定,而是新时代对生产力概念守正创新的重要发展。在加快形成新质生产力的过程中要坚定不移贯彻新发展理念,将创新理念作为加快形成新质生产力的第一动力,将协调发展理念作为加快形成新质生产力的内在要求,将绿色发展理念作为加快形成新质生产力的重要方向,将开放发展理念作为加快形成新质生产力的有效途径,将共享发展理念作为加快形成新质生产力的本质要求。新时代应坚定地以新发展理念推动新质生产力加快形成,为我国经济高质量发展赋予新动能。

Reiki as a Communication Process:Between Philosophic Concepts and Experimental Application

The main purpose of this paper is to analyze and provide reliable solutions to the Reiki application technique,starting from the fundamental principles expressed by the Reiki origin philosophy,which are proved to be in accordance with the Informational Model of Human and Living Structures(IMHLS).This model reveals the following main fundamental features of the living organisms:(i)On the entire scale of evolution and organization,from the eukaryotic cell-the composing unit of human,plants,animals to human,the living organisms show a similar informational structure,defined as Informational System of Human and Living Structure(ISHLS);(ii)this informational system is organized in seven informational components,three of them assuring the structuration/restructuration/reproduction and maintenance of the body itself,and the other four the connection with external/inner reality for adaptation;(iii)the neuro-connections between brain and body of the informational components of the ISHLS correspond with the activity of“Chakras”of the ancient empirical model as vital centers of human;(iv)the activity of the ISHLS is reflected in mind by cognitive centers,explaining consciousness.The comparison between the informational results of the IMHLS,with the philosophic Reiki origin concepts,sustains the application of Reiki technique,but improves its understanding and right application by using new,modern concepts developed by the informational model,in accordance not only with their ancient,empirical expression,but much more than that,with actual scientific knowledge on this issue nowadays,concerning information and info-transferring/communication stream in the living bodies.The successful application and effective results of this new version allow to consider this as Ro-Reiki version,just to recognize the essential Romanian contribution to this improvement,concerning the implication and effectiveness of information and the info-communication mechanisms into the human and living organisms,explained in scientific terms of information and psycho-somatic therapy effects.

终身学习数字化转型的哲学观与创新方向

教育数字化转型是教育领域的一场系统性、根本性变革,这是教育适应数字时代发展的必然要求,也是建设服务全面终身学习教育体系的重要途径。教育数字化转型涉及教育全要素、全流程、全领域的创新与变革过程。在新的发展阶段,面向学习型社会建设,终身学习领域要深刻理解教育数字化转型阶段终身学习信息化的方向,关注教育哲学思想的发展,持续推进体制机制改革;树立全新的教育哲学观,即联通主义学习观、回归论知识观和教育的复杂系统观。在新哲学观指导下,通过互联网、人工智能技术等新兴技术的加持,可以从四个方向创新推进终身学习数字化转型:建设互联互通的网络学习空间,整合全社会资源满足多样化学习需要,探索新型教育服务供给模式,建立健全终身学习立交桥制度。

从整体主义哲学看中国古代哲学超越性概念与范畴的翻译

中国古代哲学超越性概念与范畴的翻译问题,关系到中国哲学在世界哲学之林如何自我定位以及与世界哲学如何对话。对中国古代哲学是否存在超越性概念与范畴以及如何翻译这一问题,文化上的排外论、兼容论和多元论有不同的回答和主张。多元论中的普遍主义强调文化共同性,特殊主义则强调个体的独特性。立足普遍性可以发现各种文化之间的联系,但不是为了寻求一种把独特性沦为背景的世界语言;立足特殊性能够尊重各种文化的独特性,但是不能由此认为它们必然彼此互不相干。标举中国哲学独特性的特殊论者,倾向于放弃西方哲学传统中被认为具有高度超越意义的概念和范畴。整体主义是普遍性与特殊性的统一,整体主义哲学翻译观认为,中西哲学传统中有着一些共通的问题意识和思维范畴。中国哲学中的超越性范畴是确然存在的,诸如“天”“道”“自然”等普遍的人类经验和问题范畴,大可以寻找最相似的译名,这是“同”;而对这些范畴提供具体的解释和论述,就是在提供中国哲学对这些普遍问题的独特回应。哲学概念和范畴翻译中体现的这种“同-异”张力,尊重了中国哲学对共同问题的特有回应这一事实。这种名同实异、异趣同调的翻译主张能帮助中国哲学实现与世界哲学真正平等的对话与交流,为人类整体智慧的提升做出贡献。

中国古代镇山的地理想象及空间建构

【目的】镇山是中国传统风景营建中自然与文化紧密融合的优秀产物,是多尺度视野下的典型地理想象结果。发掘其中的传统自然价值观、知识体系及空间文化体系,可为当下相关遗产的保护与“城-山”空间体系的发扬提供历史理论依据。【方法】基于爱如生中国方志库量化分析镇山历史信息,结合对图文史料的解析,梳理镇山地理想象内涵的历史变迁,总结镇山地理空间体系构成,归纳城市镇山空间的构建理法。【结果】梳理了镇山地理想象内涵从国家到地方、从神性到世俗、从政治宣扬到政治教化的嬗变历程,总结了宇宙镇山、国家镇山、区域镇山、城市镇山4个层次的地理空间体系差序构成部分,归纳了城市镇山的选取特征及空间秩序组织特征。【结论】镇山文化模式及空间组织具有耦合关系,通过地理想象的视角可以深入探寻其中的内涵,从而推动镇山文化与空间的保护与传承。

魏校《大学》诠释的学术取向及其意义

魏校是明代中期与阳明并肩齐名的学者,然以往那种以阳明为中心来审视整个明代理学的研究,不仅遮蔽了魏校的学术贡献,也掩盖了明代理学的多元面向。魏校依循朱子、阳明由《大学》而入建构学术体系的路径,精心结撰《大学指归》,首先以还原古文字的形式来试图恢复更“古”的古本《大学》,尔后通过对《大学》义理骨架“三纲、八目”的新诠来构建新的学术体系,显豁出“谴取朱、王,自立新说”的学术特质,成为明代中期“介于朱、王二本之间”的典范学者。魏校此举表征出,明代中期的学术绝非只是已有的研究所表明的那样非朱即王。相反,谴取、突破朱、王藩篱,早在阳明在世时就已有端倪,这就为我们理解和把握明代中期学术的多元面向提供一个典范的参照物。

深入探究《老子》蕴含的育人哲理

育人是关系到人类生存、发展的千秋大业。《老子》一书中蕴含着丰富深刻的育人哲理,值得人们深入探究。具体而言,其中的育人哲理主要表现在以下几个方面:敬业爱生是育人之本;遵循规律是育人之魂;有无相生是育人之道;慎终如始是育人之基。《老子》一书中的育人哲理对当代社会具有诸多启迪。当代人们仍需认真汲取《老子》一书中的智慧,不断深化对育人规律的认识,为社会培养出大批高素质的建设人才。

以新发展理念引领中国特色金融发展之路

金融服务于高质量发展,必须完整、准确、全面贯彻新发展理念,把金融服务实体经济作为根本宗旨,切实融入到创新、协调、绿色、开放、共享发展的全过程和各领域。现阶段,金融服务“创新发展”,要着力解决创新型技术产业成长的风险分担、内生动力、共性基础设施供给等问题;金融服务“协调发展”,要着力改进既有经济结构、金融结构中的不均衡问题;金融服务“绿色发展”,应遵循促进可持续增长、维护生态公平等原则;金融服务“开放发展”,要着力围绕交易成本、比较优势来推进对外经贸投资活动;金融服务“共享发展”,要着力推进普惠金融、养老金融高质量发展。

习近平关于对党忠诚重要论述的哲学基础

对党忠诚是党的政治建设的根本和核心,一个重要原因是因为对党忠诚本身蕴涵着马克思主义哲学的因子。从历史哲学基础看,习近平坚持马克思主义唯物史观,不断深化对共产党执政规律、社会主义建设规律和人类社会发展规律的认识和运用,对党忠诚保证全党站在历史正确一边并掌握历史主动。从实践哲学基础看,习近平坚持马克思主义实践观,强调“知行合一”,而对党忠诚也要求发于内而形于外,并最终在实践中接受检验。从价值哲学基础看,习近平坚持人民价值主体论,而对党忠诚本质上就是忠于人民、不负人民。从哲学维度考察习近平关于对党忠诚重要论述所蕴含的哲理学理,显然具有世界观、方法论意义。