Research on the Effect of Traditional Culture for the Ideological and Political Education of Post-90s University Students

In this paper, we conduct the theoretical research on the effect of traditional culture for the ideological and political education of post-90s university students. The purpose of ideological and political education, and reflects the dynamic characteristics and the development requirements of the people. Fundamental characteristics of people different from animals, is a person with subjective initiative, or initiative. The purpose of man＇ s subjective initiative is the activities of man. Traditional culture will effectively influence the students＇ attitude toward the classes. Therefore, it is more than necessary to combine the ideological and political education with traditional culture.

The Asian Dimension Reflection of Hofstede’s Cultural Theory—Based on the Consumption Cognitive Characteristics of Chinese Post-90s College Students

This article is based on Hofstede’s cultural theory,taking the post-90s college students as the research object,and through a small-scale survey method,uses the cultural conflicts of the post-90s college students’cognition of“frugality”and“consumption”to explore the characteristics of their consumption outlook.The consumption behavior of post-90s college students presents a diversified structure,lacks planning,and has short-term orientation tendencies such as light luxury and impulsive consumption.At the same time,it displays an obvious living within its means and a wait-and-see attitude towards advanced consumption,focusing on the long-term orientation of its own investment in the future.The Confucian cultural characteristics of the contradictory but complementary consumption outlook of college students born in the 1990s provide Hofstede with a new perspective beyond the long-term and short-term dualistic orientation.

Psychological and Philosophical Readings of the Spectatorship of Bollywood and Indian Tamil Film in Sri Lanka

The objective of this study is to explore the psychic, moral, ethical and logical significances in the spectatorship of Bollywood and Tamil film in the Sri Lanka. Bollywood and Tamil film has been taking a very popular cultural performance in Sri Lanka. The original Indian spectatorship of these film traditions has been diverted by the cultural and political psychology of Sri Lanka. Hence, this local orientation of the Indian cinema remains a quite metamorphosis and deconstruction in its appreciation and screening in terms of the social, cultural and political features that deeply-rooted in Sri Lankan history, culture and geographical limitations. For this study, several film texts, which include typical Bollywood and Tamil film characteristic features were used and observed on how they have been absorbed in the Sri Lankan cultural society. And on the other hand, some audience surveys specific to different film appreciation contexts were conducted. They included urban slums, semi-rural Muslim societies, north and east areas of Tamil villages, Colombo urban society, Tamil state areas and Kandyan Sinhala rural villages. In the textual analysis of the film content, implicit psychological narrations and their social and aesthetic interpretations were revealed in the analytical explanations. Using the audience surveys, many different opinions that can be traditionally filtered in the screening and appreciation of these film traditions specific to their living cultural settings were also identified. In conclusion, perception in Sinhala film has been considerably designed by the experience of Bollywood and Tamil film spectatorship is deducted by this study. Hence, not only this social trend affected to the appreciation of film in local general audience but also in all the facets of film production （script writing, shooting, acting, dialoguing, music and choreography and screening） has also significantly being influenced by the Bollywood and Tamil film. As a result of this evolution of local film culture, most recent trend in Sinhala film noir is also being followed by the early subjective consequences of Bollywood and Tamil film culture in Sri Lanka.

Religious(Islamic)Culture Pluralism to Wittgenstein and Gadamer(A Comparative Study)

The current study aims to explain the fundamentals of religious pluralism in Wittgenstein later philosophy and Gadamer philosophical hermeneutics,specifically regarding culture.It,then,proposes the approach more suitable for the Islamic context.Having fulfilled such an objective,pluralism,concerning religious rituals,becomes accepted and cultural and religious interaction is realized without any relativism conclusion.Wittgenstein’s pluralism results in pure relativism.That is to say,in order to understand the rules of the language game and life style he mentions,one needs to be placed inside.However,it is a dialectical model that Gadamer philosophical hermeneutics leads to.Dialogue gives opportunity to cultural interaction and convergence,developing the religious culture.The latter is of more proximity to Islamic resources such as the Quran,proposing a religious culture transcending cultural,historical,and social limitations.All in all,the two significant features of Gadamer’s which Wittgenstein ignores are first,the interaction of religious pluralism encouraging the development of religious culture and second,reciprocal relation between culture and religion based on hermeneutics circle.

Confucius:Cultural Sage,Philosopher,and Religious Figure

CONFUCIUS, one of the most influential philosophers in Chinese history, is a house-hold name all over the modern world. His thought has exerted a far-reaching influence on generations of Chinese in almost all

Cultural Transmission and the Building of a Community with Shared Future for Mankind

As one of the key concepts of Xi Jinping’s Theory,“A Community with Shared Future for Man-kind”(CSFM hereafter) caters for the need of the epoch. Hence,how to build a CSFM has become an important theoretical and practical issue urgently needed to be considered and demonstrated in academic circles. This paper,from the perspectives of philosophical rationale,cultural confidence,ecological civilization and the mode of cultural transmis-sion,probes into the fact that the concept of CSFM has surmounted the cultural barrier and is one of the elements of consensus in cross - cultural transmission,which demonstrates that CSFM is the key to making cultural transmission successful and highlights the overall concern for humankind.

习近平文化思想的核心内容与哲学底蕴

习近平文化思想内涵十分丰富,蕴含着深刻的哲学智慧,在党的宣传思想文化事业发展史上具有里程碑意义。习近平总书记关于把文化建设摆在全局工作的重要位置、“两个结合”的重大论断、创造人类文明新形态以及在文化自信自强中推进中国式现代化的重要论述,构成了习近平文化思想的核心内容。习近平文化思想对马克思主义哲学原理的运用主要体现在:人民至上是其唯物史观品格,实践第一是其认识论源泉,守正创新是其辩证法思维特质。习近平文化思想饱含丰富而深邃的中国哲学智慧:“明体达用、体用贯通”化用了中国哲学“体用之辩”的精髓要义,开放包容体现了中国哲学海纳百川、兼收并蓄的思维智慧,胸怀天下生动诠释了中国哲学的天下观和交往理念。

传统哲学文化视角下的医古文教学思考

坚持以学生为中心的教育理念,以学生的“学”为出发点,完善学生的知识体系,培养其中医思维。医古文教学的目的是提高学生阅读中医药古籍的能力,但除此之外,还应发挥多重作用,应逐步加入传统文化的熏陶和古代哲学思想的渗透元素。中医学的思想和概念在古代哲学思想中产生。中医学理论的形成以传统文化为载体,受到传统文化的模塑与制约。中医学术有其鲜明的特点,只有认识到这些特点的本质,才能更好地继承和创新。在医古文的教学改革中,既要坚持字、词、句等语言感性材料的积累,打好古代汉语的基础,又要发挥其“文”的功能,深化对“意”的理解,从灿烂的中国古代文化及哲学的土壤中,为学生深刻理解中医药理论奠定基础。

中华民族文化主体性的哲学反思与当代发展

基于文化进化论与工具理性之上的西方文化话语霸权,所构建的东西方文化二元对峙文化主体性的差序格局,造成近代中华民族文化主体性的严重困顿与近百年迷失。新时代中华民族文化主体性的巩固与发展,关切着推动文化繁荣、文化强国与中华民族现代文明建设的文化使命。只有在不忘本来、吸收外来、面向未来的历史向度上,积极拓展中华民族文化的主体性,坚定文化自信,秉持开放包容,坚持守正出新,才能够做到精神上的自立、自信、自强,创造人类文明的新形态。

“第二个结合”的哲学方法论内涵及其意义——学习习近平总书记关于“第二个结合”重要论述

作为习近平文化思想的重要内核,“第二个结合”是又一次的思想解放,这一重大理论创新蕴含着丰富的哲学方法论内涵,其中包括历史思维方法、辩证思维方法、系统思维方法和创新思维方法四个维度,对这四个维度的哲学方法论进行分析是我们深入研究“第二个结合”的基础,同时也是持续推进第二个结合并保证推进方向始终正确的依据所在。并且,“第二个结合”具有突出的哲学方法论意义,它从现实性出发巩固了“第二个结合”的科学世界观与方法论、从矛盾分析出发揭示了社会主义先进文化与中华优秀传统文化的有机统一、从总体性出发实现了人类发展历史进程中的又一次重大飞跃。

齐文化对苏轼宦密作品的影响

熙宁七年(1074)至熙宁九年(1076),苏轼宦密州。密州浓郁深厚、灿烂多姿的齐文化,对苏轼宦密的文学创作产生了巨大影响。齐文化的开创革新使苏轼词风发生巨大转变,婉约词深情凝重、豪放词“新天下耳目”;齐文化的崇武尚功催生了苏轼猎诗、猎词的创作,名作《江城子·密州出猎》横空出世;齐文化的多元融合促进了苏轼宦密时期的哲学思考,旷达自适的超然思想在密州大地上成熟,有名篇《超然台记》。由此可见,密州是苏轼宦游中不可忽视的重要地理单元,齐文化是标识苏轼文学建构进程的阶段性文化。

北疆文化的精髓及其时代价值

北疆文化是世世代代生活、繁衍在内蒙古这片广袤大草原上各族人民共同创造的、具有鲜明区域特色和民族特色的文化,其核心价值取向表现在爱国主义、珍爱自然、诚实守信、开放包容等方面。中华文化与北疆文化二者是“统一性与多样性”“整体和部分”“多元一体”的关系。创新、弘扬、传承北疆文化,有助于为铸牢中华民族共同体意识提供文化资源,为建设北疆生态安全屏障提供文化支撑,为实现祖国北疆中国式现代化建设提供精神力量。

习近平文化思想的哲学意蕴与时代价值

习近平文化思想是习近平总书记立足世界百年未有之大变局的时代背景,结合中国发展的实际,在系统分析新时代文化强国建设所面临的发展机遇与现实挑战的基础上,对宣传思想文化工作所作出的重大思想引领,是对宣传思想文化工作实现什么样的发展、怎样发展等问题的理论回应。习近平文化思想以辩证唯物论为哲学基础、以唯物辩证法为方法论依托,唯物史观则确立了其以人民为中心的根本价值立场。习近平文化思想是指引新时代文化强国建设的最新科学理论,实现了马克思主义文化理论的与时俱进,为进一步推动新时代文化建设提供了理论指导,为世界文明交流发展贡献了中国智慧、中国方案。

论优秀传统家风家训的哲学意蕴和传承价值

优秀家风家训是传统家庭累世相传的价值根基,是家庭成员守望相助的精神家园,是传统文化赓续发展的不竭动力。新时代中国式现代化建设的实践要求传统家风家训实现创造性转化和创新性发展,以马克思主义理论的宽广视野,系统性阐释优秀传统家风家训的历时演进,哲学性思考家风家训的共时价值,激发中华传统美德内生动力,为道德教育、人格教育、劳动教育提供思想滋养,对塑造理想人格、厚植文明家风、培育核心价值观、构筑和谐社会具有重要意义。

“第三极文化”与安乐哲的中国哲学典籍译介和传播

“第三极文化”是北京师范大学黄会林教授与绍武先生提出的中国文化发展理念,在学界引起很大反响,并得到国外学者的关注。美国比较哲学家与汉学家安乐哲是“第三极文化”理念的响应者、倡导者与践行者,他通过思想阐释、典籍英译、文化传播等途径为“第三极哲学文化”的重新确立作出了重要贡献。他指出,优化共生体系的“和”概念是“第三极文化”的发展趋势,中国文化的最大贡献是关系构成的人的理念。安乐哲英译中国典籍是为了让原汁原味的中国哲学走向世界,使用阐释域境、术语表、中国学者注解、中西译者合译等方式努力纠正西方读者的误读。此外,他还出版中国哲学阐释著作、类比西方哲学概念、积极开展课堂教学,并指出中国文化对外传播不能急功近利,应形成全方位多渠道立体化的传播格局。

别现代:创新学术概念与构建自主知识体系的哲学实践——以第八届别现代主义国际学术研讨会为中心

别现代主义理论是上海师范大学人文学院教授王建疆首创的本土化哲学、美学理论,自2014年在中俄高层文化论坛上提出以来,在国内外学界、艺术界、文学界都产生了广泛而持久的影响。在第七届中国学术评价论坛中,“别现代”入选中国人民大学书报资料中心发布的《标准·方法·示例:中国哲学社会科学原创学术概念分析报告》中的十大原创学术概念之一。从目前召开的8次特别是第八届国际研讨会来看,“别现代”立足于中国社会发展现实、广泛汲取中国文化的优质资源,紧跟国内外学术研究步伐,密切关注哲学、美学研究的盲点和热点,从“第一理论根据”出发,在创新学术概念与构建自主知识体系的哲学实践方面为我们提供了参考。

习近平文化思想的哲学意蕴及当代价值

习近平文化思想为宣传思想文化工作提供了根本遵循,对于推动中国特色社会主义文化繁荣发展、建设社会主义文化强国具有重要意义。基于此,本文深入剖析了习近平文化思想的生成之道、哲学意蕴以及当代价值。习近平文化思想以马克思主义文化观为理论基石,汲取中华优秀传统文化之精髓,扎根于中国特色社会主义实践之中。在哲学层面,习近平文化思想展现了唯物与辩证、实践性与创新性、人民性与发展性等多重统一,体现了深刻的哲学智慧。在当代,习近平文化思想彰显了人民至上的价值理念,并追求经济与文化的协同发展,为推进中国式现代化发展提供了有力支撑。

公共文体空间融合治理理念与发展策略研究

由图书馆、体育馆等公共文化体育设施组成的公共文体空间及其融合治理,是公共文化体育事业治理“跨界破圈”“融合共进”的关键举措。文章采用案例分析、演绎归纳等方法分析了我国公共文体空间培育文化自信、促进社区韧性、面向文旅融合、服务阅读推广、建设智慧楼宇等融合治理理念,提出面向未来的发展策略:打造都市文体中心,提升空间文体生产力与话事权;注重文体空间设计,丰富空间使用体验与服务功能;完善文体空间政策,保障空间治理效力与生态协同;建设街道文体设施,实现基层文体服务的有效供给。面向2035的公共文体空间高质量发展,应该建构公共文体空间融合治理体系框架以更好地扩容公共文体空间融合治理内蕴与实现道路。

习近平文化思想的哲学基础析论

习近平文化思想深刻揭示了中国特色社会主义文化建设的本质特征与基本规律,具有深厚的哲学底蕴与理论根基,是习近平总书记对于新时代中国特色社会主义文化建设的重要经验总结和重大理论创新。具言之,习近平文化思想深蕴本体论内涵,是对马克思主义哲学本体论思想以及中华优秀传统文化本体论概念的吸收借鉴;在发现问题过程中不断运用新理论解决新问题;以辩证唯物主义、历史唯物主义为指导,为文化建设提供科学指引;站在历史发展大势上深化历史认识,以人民为中心和建设主体走正确的文化发展之路。

习近平关于中医药文化传承发展的重要论述的哲学意蕴

习近平总书记关于中医药的论述是党在新时代的重要理论成果。总书记对中医药历史地位、时代价值、发展路径、目标任务等发表了系列重要论述,这些论述具有深刻的哲学意蕴。在理论逻辑层面,中医药学凝聚了医学实践和文化精髓的要义,体现了哲学实践精神和中华文化精髓的有机融合。在思维方式层面,中医药学贯彻了唯物辩证法的思维方式和价值取向,实现了方法论上的继承发展和传统价值的弘扬。在演进发展层面,中医药学呈现出创造性转化、创新性发展的“扬弃”实质,突出了当下中医药发展的具体路径。此论述为继承和发展好中医药事业,实现古老中医药的现代化发展,推动构建人类命运共同体贡献了中华文明的智慧。