Purpose:This research project aims to organize the archival information of traditional Korean performing arts in a semantic web environment.Key requirements,which the archival records manager should consider for publi...Purpose:This research project aims to organize the archival information of traditional Korean performing arts in a semantic web environment.Key requirements,which the archival records manager should consider for publishing and distribution of gugak performing archival information in a semantic web environment,are presented in the perspective of linked data.Design/methodology/approach:This study analyzes the metadata provided by the National Gugak Center’s Gugak Archive,the search and browse menus of Gugak Archive’s website and K-PAAN,the performing arts portal site.Findings:The importance of consistency,continuity,and systematicity—crucial qualities in traditional record management practices—is undiminished in a semantic web environment.However,a semantic web environment also requires new tools such as web identifiers(URIs),data models(RDF),and link information(interlinking).Research limitations:The scope of this study does not include practical implementation strategies for the archival records management system and website services.The suggestions also do not discuss issues related to copyright or policy coordination between related organizations.Practical implications:The findings of this study can assist records managers in converting a traditional performing arts information archive into a semantic web environment-based online archival service and system.This can also be useful for collaboration with record managers who are unfamiliar with relational or triple database system.Originality/value:This study analyzed the metadata of the Gugak Archive and its online services to present practical requirements for managing and disseminating gugak performing arts information in a semantic web environment.In the application of the semantic web services’principles and methods to an Gugak Archive,this study can contribute to the improvement of information organization and services in the field of Korean traditional music.展开更多
JongmyoJeryeak is the most famous traditional music in South Korea.It is a kind of worshipping song for the kings and queens of the Joseon Dynasty.JongmyoJeryeak was registered as South Korea’s first intangible cultu...JongmyoJeryeak is the most famous traditional music in South Korea.It is a kind of worshipping song for the kings and queens of the Joseon Dynasty.JongmyoJeryeak was registered as South Korea’s first intangible cultural asset,also registered as the first of South Korea’s World Intangible Cultural Heritage by UNESCO.Since 2010,JongmyoJeryeak has been performed not only at an annual ceremony but also at special performances with explanations and dramas at the Jongmyo Shrine.This performance has two concrete aims.First,it is held so that both the public and young people can easily access JongmyoJeryeak,a traditional Korean treasure,which is rarely seen in person.Second,it is designed to inspire pride in traditional culture and promote the beauty of JongmyoJeryeak to tourists who visit Jongmyo Shrine.This performance attracts about 60,000 viewers over the past ten years.It means that the public impact of this performance is enormous.This case is a very pertinent example of the developing performing arts business,especially with respect to the world intangible cultural heritage in South Korea.Also,this performance contains dramatic elements that include explanations for the general public,and is therefore very compatible with the trend toward popularization.So,we will try to analyze the present situation of this performance and seek to better understand how coexisting aspects of this performing business inherit or develop this modernized traditional heritage.展开更多
The objective of this paper is to examine an effective strategy for maintaining and utilizing the traditional arts resources of Japan. The authors explore two pillars of the strategy. One is to improve the quality of ...The objective of this paper is to examine an effective strategy for maintaining and utilizing the traditional arts resources of Japan. The authors explore two pillars of the strategy. One is to improve the quality of Japanese traditional performing arts by securing incomes for artists. The other is to utilize the traditional arts as a medium to expand Japanese cultural influence in foreign countries and to improve Japan's branding as a nation. First, the authors focus on the income security system practiced in traditional Japanese music and describe the discrepancy between short- and long-run optimality. The authors prove that the reputation of this art form affects its popularity and that it is optimal for the Iemoto (the head of the music school) to restrict the number of pupils in onstage performances in order to maintain stage quality. Second, the authors provide evidence that effective methods for a country to expand its cultural influence across the world differ among nations. The authors conduct willingness-to-pay (WTP) experiments and find that while German audiences largely prefer traditional Japanese music, those in the USA are slightly partial to its mixed fusion form. Therefore, the effective ways to expand Japanese cultural influence in foreign countries differ from one country to another.展开更多
QU Runhai,head of the Per-forming Arts Bureau of theCultural Ministry,recentlybriefed the media on national per-forming arts activities for 1996.The annual Spring FestivalNight Gala will be held as usual andwill be te...QU Runhai,head of the Per-forming Arts Bureau of theCultural Ministry,recentlybriefed the media on national per-forming arts activities for 1996.The annual Spring FestivalNight Gala will be held as usual andwill be televised nationwide.The Wenhua Award evaluationwill start in March.Different prov-inces,autonomous regions andmunicipalites will participate andsend their best works to compete展开更多
Beishiwu today has a population of around 1,500.Life here is relative-ly laid back and villagers have the free time to engage in various pas-times.The local Huahui cub has grown as a result,and new props and costumes ...Beishiwu today has a population of around 1,500.Life here is relative-ly laid back and villagers have the free time to engage in various pas-times.The local Huahui cub has grown as a result,and new props and costumes have been purchased for new routines.In the past the people of Beishiwu only had one act in their repertoire,a cart dance.Today,by sending locals to other villages or inviting famous artists to Beishiwu to train the local club,10 percent of Beishiwu residents have mastered es-sential Huahui skills.During the last Lantem Festival some Beishiwu housewives also participated in local acrobatics performances.Dressed in colorful costumes and sporting big grins,they looked much younger as Huahui performers than as house-wives.展开更多
Tourism performing art is the product of the integration of culture and tourism.With the arrival of the experience economy era,tourism performing art products will be an important link in the development of tourism,wi...Tourism performing art is the product of the integration of culture and tourism.With the arrival of the experience economy era,tourism performing art products will be an important link in the development of tourism,with strong development potential,which can better meet the needs of tourists’ in-depth experience and promote the long-term development of regional tourism.This paper studied the development of Tai’an tourism performing art products from the perspective of experience.Through the survey of tourists and statistics of data,this paper discussed the development strategy of Tai’an tourism performing art products,aiming to provide reference for the development of Tai’an tourism performing art products.展开更多
"We performed in the Carnegie Hall in New York City. Builders of the hall could not have dreamed that this premier venue for performing arts in the world would play host to us, a group of special performing artis..."We performed in the Carnegie Hall in New York City. Builders of the hall could not have dreamed that this premier venue for performing arts in the world would play host to us, a group of special performing artists from China. The audiences were enthralled, seeing the charms of the artists from the orient for the first time," says Zhang Jigang, art director of the China Disabled Persons’ Performing Art Troupe (CDPPAT), head of the Song and Dance Ensemble of the General Political Department of the Chinese People’s Liberation Army and the only dancer in China to have won the Century Star title.展开更多
This paper focuses on the advantages of formative assessment and explores a better application of it in English class to facilitate art students’learning and further improve their oral English performance.
Performance art in every region and country depends mainly on rules, customs, and beliefs of that particular society hence; this art enjoys diversity with respect to its forms and contents. In contemporary lran, with ...Performance art in every region and country depends mainly on rules, customs, and beliefs of that particular society hence; this art enjoys diversity with respect to its forms and contents. In contemporary lran, with the emergence of new artistic movements, performance art incorporated more academic and enlighten aspects. New mass media and modern visual medium such as light, sound, moving, and changing images, video displays as well as application of new signs and symbols are some of the special characteristics of the contemporary performance art in Iran. Moreover, the performance art in Iran is not merely related to the contemporary era rather it encompasses a large number of traditional representations that have been prevalent among common people with much meaningful rules. Its popularity among common people is also a conceptual art which conveys a content-based meaning in a more dramatic sense. For centuries, the tradition of performance art in Iran can be observed in the rules of Ta'aziehkhani (quite singing or passion play), Shamayelgardani (icon handling), Ru-howzi (performance on pool platform), Marekegiri (mono drama), Qhashoqhzani (spoon handling) and Aroosakgardani (puppet handling). Aestheticism relying on traditional performing method is also the outcome of taste and elegance of common people. These performances have more folkloric aspects protruding from humane institutions and blended with their vernacular beliefs. In the traditional method of performance art, performers mostly enjoy their own taste and style and use handy means for executing their roles. In contemporary Iran, traditional method along with modern theme has been widespread among people particularly in villages and small townships although these are not called as art. The present study is an attempt to study existing challenges to modern and ancient art traditions as well as aesthetic values attributed to each of them.展开更多
The proposed paper focuses on art as a form of cultural expression and it presents data based on ethnographic information of famous Pakistani musical theatres in Lahore, Province of Punjab. Most description of the per...The proposed paper focuses on art as a form of cultural expression and it presents data based on ethnographic information of famous Pakistani musical theatres in Lahore, Province of Punjab. Most description of the performing arts is written by men with an exclusive male perspective. Little or no attempt has been made to explore women lives in performing theatre apart from their assigned role as physical crowd-pullers. This study presents how symbols are used to communicate, as each member of theatre community uses entire repertoire to convey messages, manual gesticulations, body gestures, facial expressions, dance patterns, a particular dress etc. at the cultural level. The central idea of this study is how artists use the body in performance to imagine and enact culture, values, humor, selfhood, and the complex relations among them. It discusses their real backstage life experiences and problems faced as well how and what type of contact they maintain with their audience and admirers. What are their moral values and what kind of social dilemmas they face, how the sexuality of theatre women is being controlled, their fears emotions, distress of theatre women etc. are the major research questions. In short, this anthropological inquiry takes into account all relevant social, cultural, political, economic, and religious dimensions of performing art.展开更多
In the subtropical zone of China, a large number of old factory buildings rich in industrial historical and cultural value have been transformed into art studios. In the existing research on building renovation, there...In the subtropical zone of China, a large number of old factory buildings rich in industrial historical and cultural value have been transformed into art studios. In the existing research on building renovation, there are still problems such as insufficient lighting, low uniformity, and ignoring the effect of glare in the lighting environment of buildings after transformation. To fill this research gap, this paper provides a daylighting design strategy for these factory buildings in subtropical zones to ensure that the transformed art studios can offer an excellent indoor daylighting environment. Through the control variable method, the window-to-wall ratio, the form of external windows, and the visible light transmittance of glass are set with quantitative and variable values, and a design strategy that meets the requirements of international general daylighting standards is obtained step by step through the simulation. The daylight factor, uniformity, daylight autonomy, and dynamic glare probability are used in this research process to measure whether the daylighting strategy meets the daylighting requirements of the CIBSE Lighting Guide for art studios. The results show that the average indoor lighting coefficient can be increased from 1.29 to 6.18, and the minimum value of the lighting coefficient can be increased from 0.4 to 4.4 by enlarging the windowed wall ratio from 1:30 to 1:3, using the combination method of the horizontal window, skylight and skylight recommended by the analysis results, and selecting veneer glass with 88% transmittance. This allows for better uniform lighting inside the building and reduces glare. This conclusion can support the lighting performance design of industrial buildings in the future.展开更多
Born of the America of 1960s, performance art comes along as a celebration of presentation rather than re-presentation, as a display form of art, and an art form that does not admit of duplication. This paper presents...Born of the America of 1960s, performance art comes along as a celebration of presentation rather than re-presentation, as a display form of art, and an art form that does not admit of duplication. This paper presents a reading of the seductive power of performance art as rooted in our theatrical nature. I will address performance art as an emancipated form of the theatrical, where by "theatrical" I mean a specific mode of presentation and a specific mode of perception: the mode of presentation of the self to the social and the mode of perception of the self through the social. Performance art, I will argue, is hardly an anomaly of our time. Rather, its source of disturbance and fascination lies in the natural, though excessive manifestation of our theatrical nature. By its appeal to the shocking, the perilous, or the mundane even, this form of art confirms what Paul Woodruff has addressed as "the necessity of watching and being watched." Performance art shows us the danger of self-presentation, the recognition of the other gaze as the self's greatest need and greatest fear. It needs no words. Mere action is more seductive than speech and does not accept speech in return. Once it has been performed, it is no longer. In Nietzsche's words, it celebrates the fleeting moment's "greatest weight." As Samuel Beckett used to tell his actors, performance artists seem to tell their spectators: "Go on failing. Go on. Only next time, try to fail better."展开更多
As one of the greatest m asters of Dan 1 role performers in Beijing Opera history,Cheng Yanqiu had a very hard time in his childhood in learning the art.In this article,the author has reviewed his early life and probe...As one of the greatest m asters of Dan 1 role performers in Beijing Opera history,Cheng Yanqiu had a very hard time in his childhood in learning the art.In this article,the author has reviewed his early life and probed into the help of Luo Yinggong who supported for his great su ccess.The author has also explored the art of Cheng’s singing,his study from Wang Yaoqing and explored how he created the melodies as well as trying to solve his making-up mystery.展开更多
The emotional expression brought by music is the self-realization and artistic reconstruction of the art of music in performance.From the perspective of the development of musical performance,artistic reconstruction i...The emotional expression brought by music is the self-realization and artistic reconstruction of the art of music in performance.From the perspective of the development of musical performance,artistic reconstruction is an important means of expression which does not only explores the emotional connotation of music but also endows music with stronger vitality through the performers'understanding and imagination,presenting them to the audience in a more three-dimensional way and stirring up deep resonance.Performers can also gradually develop their own style of performance.How to better integrate the interaction between the two is an important proposition in exploring musical performance.This paper focuses on the relationship between emotional expression and artistic reconstruction in addition to elaborating the important role of the two in musical performance to provide a useful reference for music creators and performers.展开更多
In the twenty-first century,Chinese cities tend to rely on cultural megastructures to define their new districts and reflect their aspirations.A grand theater,which is a complicated building type in terms of technolog...In the twenty-first century,Chinese cities tend to rely on cultural megastructures to define their new districts and reflect their aspirations.A grand theater,which is a complicated building type in terms of technology and has a striking image,is a central attraction and the focus of a new district.This paper focuses on Taiyuan City,a second-tier Chinese city with a brilliant history that has been gradually reduced to mediocrity.This paper aims to reveal the relationship among productivity,urban development,and theater construction in different historic periods;highlights the initiation,design,and implication of the latest grand theater designed by a French firm;and investigates the city and its performing arts spaces,stakeholders,and various forces that make the theater and its urban form.These affective forces may be typical in Central China,which is a generally backward area compared with the entire country.The paper presents proper descriptors for performing arts buildings in Taiyuan for three generations,and the lessons from Taiyuan can provide references for other cities that face similar problems and challenges.展开更多
基金supported by Basic Science Research Program through the National Research Foundation of Korea(NRF)funded by the Ministry of Education(NRF-2016S1A5A2A03927725)
文摘Purpose:This research project aims to organize the archival information of traditional Korean performing arts in a semantic web environment.Key requirements,which the archival records manager should consider for publishing and distribution of gugak performing archival information in a semantic web environment,are presented in the perspective of linked data.Design/methodology/approach:This study analyzes the metadata provided by the National Gugak Center’s Gugak Archive,the search and browse menus of Gugak Archive’s website and K-PAAN,the performing arts portal site.Findings:The importance of consistency,continuity,and systematicity—crucial qualities in traditional record management practices—is undiminished in a semantic web environment.However,a semantic web environment also requires new tools such as web identifiers(URIs),data models(RDF),and link information(interlinking).Research limitations:The scope of this study does not include practical implementation strategies for the archival records management system and website services.The suggestions also do not discuss issues related to copyright or policy coordination between related organizations.Practical implications:The findings of this study can assist records managers in converting a traditional performing arts information archive into a semantic web environment-based online archival service and system.This can also be useful for collaboration with record managers who are unfamiliar with relational or triple database system.Originality/value:This study analyzed the metadata of the Gugak Archive and its online services to present practical requirements for managing and disseminating gugak performing arts information in a semantic web environment.In the application of the semantic web services’principles and methods to an Gugak Archive,this study can contribute to the improvement of information organization and services in the field of Korean traditional music.
文摘JongmyoJeryeak is the most famous traditional music in South Korea.It is a kind of worshipping song for the kings and queens of the Joseon Dynasty.JongmyoJeryeak was registered as South Korea’s first intangible cultural asset,also registered as the first of South Korea’s World Intangible Cultural Heritage by UNESCO.Since 2010,JongmyoJeryeak has been performed not only at an annual ceremony but also at special performances with explanations and dramas at the Jongmyo Shrine.This performance has two concrete aims.First,it is held so that both the public and young people can easily access JongmyoJeryeak,a traditional Korean treasure,which is rarely seen in person.Second,it is designed to inspire pride in traditional culture and promote the beauty of JongmyoJeryeak to tourists who visit Jongmyo Shrine.This performance attracts about 60,000 viewers over the past ten years.It means that the public impact of this performance is enormous.This case is a very pertinent example of the developing performing arts business,especially with respect to the world intangible cultural heritage in South Korea.Also,this performance contains dramatic elements that include explanations for the general public,and is therefore very compatible with the trend toward popularization.So,we will try to analyze the present situation of this performance and seek to better understand how coexisting aspects of this performing business inherit or develop this modernized traditional heritage.
文摘The objective of this paper is to examine an effective strategy for maintaining and utilizing the traditional arts resources of Japan. The authors explore two pillars of the strategy. One is to improve the quality of Japanese traditional performing arts by securing incomes for artists. The other is to utilize the traditional arts as a medium to expand Japanese cultural influence in foreign countries and to improve Japan's branding as a nation. First, the authors focus on the income security system practiced in traditional Japanese music and describe the discrepancy between short- and long-run optimality. The authors prove that the reputation of this art form affects its popularity and that it is optimal for the Iemoto (the head of the music school) to restrict the number of pupils in onstage performances in order to maintain stage quality. Second, the authors provide evidence that effective methods for a country to expand its cultural influence across the world differ among nations. The authors conduct willingness-to-pay (WTP) experiments and find that while German audiences largely prefer traditional Japanese music, those in the USA are slightly partial to its mixed fusion form. Therefore, the effective ways to expand Japanese cultural influence in foreign countries differ from one country to another.
文摘QU Runhai,head of the Per-forming Arts Bureau of theCultural Ministry,recentlybriefed the media on national per-forming arts activities for 1996.The annual Spring FestivalNight Gala will be held as usual andwill be televised nationwide.The Wenhua Award evaluationwill start in March.Different prov-inces,autonomous regions andmunicipalites will participate andsend their best works to compete
文摘Beishiwu today has a population of around 1,500.Life here is relative-ly laid back and villagers have the free time to engage in various pas-times.The local Huahui cub has grown as a result,and new props and costumes have been purchased for new routines.In the past the people of Beishiwu only had one act in their repertoire,a cart dance.Today,by sending locals to other villages or inviting famous artists to Beishiwu to train the local club,10 percent of Beishiwu residents have mastered es-sential Huahui skills.During the last Lantem Festival some Beishiwu housewives also participated in local acrobatics performances.Dressed in colorful costumes and sporting big grins,they looked much younger as Huahui performers than as house-wives.
基金Social Science Project of Tai’an City (22-YB-086)The 14^(th) Batch of Teaching Reform and Research Project of TaiShan University (JG202166)。
文摘Tourism performing art is the product of the integration of culture and tourism.With the arrival of the experience economy era,tourism performing art products will be an important link in the development of tourism,with strong development potential,which can better meet the needs of tourists’ in-depth experience and promote the long-term development of regional tourism.This paper studied the development of Tai’an tourism performing art products from the perspective of experience.Through the survey of tourists and statistics of data,this paper discussed the development strategy of Tai’an tourism performing art products,aiming to provide reference for the development of Tai’an tourism performing art products.
文摘"We performed in the Carnegie Hall in New York City. Builders of the hall could not have dreamed that this premier venue for performing arts in the world would play host to us, a group of special performing artists from China. The audiences were enthralled, seeing the charms of the artists from the orient for the first time," says Zhang Jigang, art director of the China Disabled Persons’ Performing Art Troupe (CDPPAT), head of the Song and Dance Ensemble of the General Political Department of the Chinese People’s Liberation Army and the only dancer in China to have won the Century Star title.
文摘This paper focuses on the advantages of formative assessment and explores a better application of it in English class to facilitate art students’learning and further improve their oral English performance.
文摘Performance art in every region and country depends mainly on rules, customs, and beliefs of that particular society hence; this art enjoys diversity with respect to its forms and contents. In contemporary lran, with the emergence of new artistic movements, performance art incorporated more academic and enlighten aspects. New mass media and modern visual medium such as light, sound, moving, and changing images, video displays as well as application of new signs and symbols are some of the special characteristics of the contemporary performance art in Iran. Moreover, the performance art in Iran is not merely related to the contemporary era rather it encompasses a large number of traditional representations that have been prevalent among common people with much meaningful rules. Its popularity among common people is also a conceptual art which conveys a content-based meaning in a more dramatic sense. For centuries, the tradition of performance art in Iran can be observed in the rules of Ta'aziehkhani (quite singing or passion play), Shamayelgardani (icon handling), Ru-howzi (performance on pool platform), Marekegiri (mono drama), Qhashoqhzani (spoon handling) and Aroosakgardani (puppet handling). Aestheticism relying on traditional performing method is also the outcome of taste and elegance of common people. These performances have more folkloric aspects protruding from humane institutions and blended with their vernacular beliefs. In the traditional method of performance art, performers mostly enjoy their own taste and style and use handy means for executing their roles. In contemporary Iran, traditional method along with modern theme has been widespread among people particularly in villages and small townships although these are not called as art. The present study is an attempt to study existing challenges to modern and ancient art traditions as well as aesthetic values attributed to each of them.
文摘The proposed paper focuses on art as a form of cultural expression and it presents data based on ethnographic information of famous Pakistani musical theatres in Lahore, Province of Punjab. Most description of the performing arts is written by men with an exclusive male perspective. Little or no attempt has been made to explore women lives in performing theatre apart from their assigned role as physical crowd-pullers. This study presents how symbols are used to communicate, as each member of theatre community uses entire repertoire to convey messages, manual gesticulations, body gestures, facial expressions, dance patterns, a particular dress etc. at the cultural level. The central idea of this study is how artists use the body in performance to imagine and enact culture, values, humor, selfhood, and the complex relations among them. It discusses their real backstage life experiences and problems faced as well how and what type of contact they maintain with their audience and admirers. What are their moral values and what kind of social dilemmas they face, how the sexuality of theatre women is being controlled, their fears emotions, distress of theatre women etc. are the major research questions. In short, this anthropological inquiry takes into account all relevant social, cultural, political, economic, and religious dimensions of performing art.
文摘In the subtropical zone of China, a large number of old factory buildings rich in industrial historical and cultural value have been transformed into art studios. In the existing research on building renovation, there are still problems such as insufficient lighting, low uniformity, and ignoring the effect of glare in the lighting environment of buildings after transformation. To fill this research gap, this paper provides a daylighting design strategy for these factory buildings in subtropical zones to ensure that the transformed art studios can offer an excellent indoor daylighting environment. Through the control variable method, the window-to-wall ratio, the form of external windows, and the visible light transmittance of glass are set with quantitative and variable values, and a design strategy that meets the requirements of international general daylighting standards is obtained step by step through the simulation. The daylight factor, uniformity, daylight autonomy, and dynamic glare probability are used in this research process to measure whether the daylighting strategy meets the daylighting requirements of the CIBSE Lighting Guide for art studios. The results show that the average indoor lighting coefficient can be increased from 1.29 to 6.18, and the minimum value of the lighting coefficient can be increased from 0.4 to 4.4 by enlarging the windowed wall ratio from 1:30 to 1:3, using the combination method of the horizontal window, skylight and skylight recommended by the analysis results, and selecting veneer glass with 88% transmittance. This allows for better uniform lighting inside the building and reduces glare. This conclusion can support the lighting performance design of industrial buildings in the future.
文摘Born of the America of 1960s, performance art comes along as a celebration of presentation rather than re-presentation, as a display form of art, and an art form that does not admit of duplication. This paper presents a reading of the seductive power of performance art as rooted in our theatrical nature. I will address performance art as an emancipated form of the theatrical, where by "theatrical" I mean a specific mode of presentation and a specific mode of perception: the mode of presentation of the self to the social and the mode of perception of the self through the social. Performance art, I will argue, is hardly an anomaly of our time. Rather, its source of disturbance and fascination lies in the natural, though excessive manifestation of our theatrical nature. By its appeal to the shocking, the perilous, or the mundane even, this form of art confirms what Paul Woodruff has addressed as "the necessity of watching and being watched." Performance art shows us the danger of self-presentation, the recognition of the other gaze as the self's greatest need and greatest fear. It needs no words. Mere action is more seductive than speech and does not accept speech in return. Once it has been performed, it is no longer. In Nietzsche's words, it celebrates the fleeting moment's "greatest weight." As Samuel Beckett used to tell his actors, performance artists seem to tell their spectators: "Go on failing. Go on. Only next time, try to fail better."
文摘As one of the greatest m asters of Dan 1 role performers in Beijing Opera history,Cheng Yanqiu had a very hard time in his childhood in learning the art.In this article,the author has reviewed his early life and probed into the help of Luo Yinggong who supported for his great su ccess.The author has also explored the art of Cheng’s singing,his study from Wang Yaoqing and explored how he created the melodies as well as trying to solve his making-up mystery.
基金by grants from Jiangsu University Student Scientific Research Innovation Project 2021Key Subject Backbone Teacher of Nanjing Xiaozhuang University 2019-2023,Pre-research Plan of Nanjing Xiaozhuang University 2021-2022.
文摘The emotional expression brought by music is the self-realization and artistic reconstruction of the art of music in performance.From the perspective of the development of musical performance,artistic reconstruction is an important means of expression which does not only explores the emotional connotation of music but also endows music with stronger vitality through the performers'understanding and imagination,presenting them to the audience in a more three-dimensional way and stirring up deep resonance.Performers can also gradually develop their own style of performance.How to better integrate the interaction between the two is an important proposition in exploring musical performance.This paper focuses on the relationship between emotional expression and artistic reconstruction in addition to elaborating the important role of the two in musical performance to provide a useful reference for music creators and performers.
文摘In the twenty-first century,Chinese cities tend to rely on cultural megastructures to define their new districts and reflect their aspirations.A grand theater,which is a complicated building type in terms of technology and has a striking image,is a central attraction and the focus of a new district.This paper focuses on Taiyuan City,a second-tier Chinese city with a brilliant history that has been gradually reduced to mediocrity.This paper aims to reveal the relationship among productivity,urban development,and theater construction in different historic periods;highlights the initiation,design,and implication of the latest grand theater designed by a French firm;and investigates the city and its performing arts spaces,stakeholders,and various forces that make the theater and its urban form.These affective forces may be typical in Central China,which is a generally backward area compared with the entire country.The paper presents proper descriptors for performing arts buildings in Taiyuan for three generations,and the lessons from Taiyuan can provide references for other cities that face similar problems and challenges.