Religious affection is a kind of emotional experience that religious believers have to the gods after they have participated in religious activities and experienced religious rituals. Religious experience is what conn...Religious affection is a kind of emotional experience that religious believers have to the gods after they have participated in religious activities and experienced religious rituals. Religious experience is what connects individuals and the gods. It can lead people to believe in religion and strengthen people＇s religious beliefs and is the basis of the establishment, dissemination and consolidation of religions. This article reveals that extreme cults create illusions for believers by conducting information and time control, making them exhausted physically and mentally and using ＂social hypnosis＂ and that they have stolen traditional religious affection and religious experience for their own usage by inducing believers religious affection through self-praise, intimidation and deception and wide insinuation.展开更多
The reason why religion can exist is that it provides a sense of absolute dependence, which is the ultimate emotion based on the belief of cosmic and human harmony. In a sense, it can be said that religion is absolute...The reason why religion can exist is that it provides a sense of absolute dependence, which is the ultimate emotion based on the belief of cosmic and human harmony. In a sense, it can be said that religion is absolute piety and humility, which stems from the experience of God＇ s power.展开更多
It is a worldwide problem to let the destructive cult believers detached from the destructive cult. The most difficult point is that it is difficult to change the destructive cult belief. The reason why the destructi...It is a worldwide problem to let the destructive cult believers detached from the destructive cult. The most difficult point is that it is difficult to change the destructive cult belief. The reason why the destructive cult faith is difficult to change is because that the destructive cults embezzled the basic concepts and doctrines of many legitimate religions in the construction of the destructive cult faith, which make the destructive cults and religious beliefs have many similarities in psychology, including the tenacity and stability of faith. The believers tend to believe it as a orthodox legitimate religion. The article points out the similarity that makes destructive cult beliefs hard to change and lists the ways to identify heretical beliefs.展开更多
一、前言 英国宗教哲学家约翰×希克(John Hick)的思想发展是一个从原来的一神信仰唯我独尊到后来的宗教多元论的转变过程,尽管如此,信仰与理性之间的对比、辩证与纠葛,是他终其一生处理的问题.这点最早反映在他在1957年出版的第一...一、前言 英国宗教哲学家约翰×希克(John Hick)的思想发展是一个从原来的一神信仰唯我独尊到后来的宗教多元论的转变过程,尽管如此,信仰与理性之间的对比、辩证与纠葛,是他终其一生处理的问题.这点最早反映在他在1957年出版的第一本专著《信仰与知识:一种对宗教知识问题的现代引论》(Faith and Knowledge:A Modern Introduction to the Problem of Religious Knowledge,以下简称《信仰与知识》)里,他的扛鼎之作《宗教之解释一人类对超越者的回应》(An nterpretation of Religion:Human Responses to the Transcendent,1984)系统地体现了这一关怀,晚年出版的《宗教与科学的新境域:宗教经验、神经科学与超越者》(The New Frontier of Religion and Science:Religious Experi-ence,Neuroscience and the Transcendent,2006)、《在信仰与怀疑之间:关于宗教与理性的对话》(Between Faith and Doubt:Dia-logues on Rehigion and Reason,2010)等著作之中亦延续了这份关怀.若细查希克在这些著作中的论述,不难发现希克所念兹在兹者,是如何论证信仰中的知识向度和人类宗教经验与其他经验之间的同构性,而笔者认为这一观点早已反映在1 957年出版的《信仰与知识》一书中.展开更多
文摘Religious affection is a kind of emotional experience that religious believers have to the gods after they have participated in religious activities and experienced religious rituals. Religious experience is what connects individuals and the gods. It can lead people to believe in religion and strengthen people＇s religious beliefs and is the basis of the establishment, dissemination and consolidation of religions. This article reveals that extreme cults create illusions for believers by conducting information and time control, making them exhausted physically and mentally and using ＂social hypnosis＂ and that they have stolen traditional religious affection and religious experience for their own usage by inducing believers religious affection through self-praise, intimidation and deception and wide insinuation.
文摘The reason why religion can exist is that it provides a sense of absolute dependence, which is the ultimate emotion based on the belief of cosmic and human harmony. In a sense, it can be said that religion is absolute piety and humility, which stems from the experience of God＇ s power.
文摘It is a worldwide problem to let the destructive cult believers detached from the destructive cult. The most difficult point is that it is difficult to change the destructive cult belief. The reason why the destructive cult faith is difficult to change is because that the destructive cults embezzled the basic concepts and doctrines of many legitimate religions in the construction of the destructive cult faith, which make the destructive cults and religious beliefs have many similarities in psychology, including the tenacity and stability of faith. The believers tend to believe it as a orthodox legitimate religion. The article points out the similarity that makes destructive cult beliefs hard to change and lists the ways to identify heretical beliefs.
文摘一、前言 英国宗教哲学家约翰×希克(John Hick)的思想发展是一个从原来的一神信仰唯我独尊到后来的宗教多元论的转变过程,尽管如此,信仰与理性之间的对比、辩证与纠葛,是他终其一生处理的问题.这点最早反映在他在1957年出版的第一本专著《信仰与知识:一种对宗教知识问题的现代引论》(Faith and Knowledge:A Modern Introduction to the Problem of Religious Knowledge,以下简称《信仰与知识》)里,他的扛鼎之作《宗教之解释一人类对超越者的回应》(An nterpretation of Religion:Human Responses to the Transcendent,1984)系统地体现了这一关怀,晚年出版的《宗教与科学的新境域:宗教经验、神经科学与超越者》(The New Frontier of Religion and Science:Religious Experi-ence,Neuroscience and the Transcendent,2006)、《在信仰与怀疑之间:关于宗教与理性的对话》(Between Faith and Doubt:Dia-logues on Rehigion and Reason,2010)等著作之中亦延续了这份关怀.若细查希克在这些著作中的论述,不难发现希克所念兹在兹者,是如何论证信仰中的知识向度和人类宗教经验与其他经验之间的同构性,而笔者认为这一观点早已反映在1 957年出版的《信仰与知识》一书中.
