To develop research on Marxist philosophy in China by basing it on the specific realties of China spells out the methodological principle that research on Marxist philosophy in China should have; the essence of its de...To develop research on Marxist philosophy in China by basing it on the specific realties of China spells out the methodological principle that research on Marxist philosophy in China should have; the essence of its demand for the upholding of specific Chinese realities as both the starting point and destination for research on Marxist philosophy in China is the Sinicization of Marxist philosophy. This is the essential demand of Marxist philosophy as well as the objective need of Chinese society for development, and also the fundamental route for ceaseless theoretical innovation in research on Marxist philosophy in China and the foundation for the integration of diversified approaches in such research. To strictly adhere to and practice this principle, we must resolutely oppose dogmatism under any form, maintain a certain tension between the academic nature and the actualities of research on Marxist philosophy, and hold fast to our basic principles in interacting with our traditional philosophy and the philosophy from the West.展开更多
The ＂general problem＂ that Marx＇s philosophy analyzes and aims to solve is capital＇s ownership of labor-power and the emancipation of the proletariat. In the course of exploring this problem, Marx＇s philosophy de...The ＂general problem＂ that Marx＇s philosophy analyzes and aims to solve is capital＇s ownership of labor-power and the emancipation of the proletariat. In the course of exploring this problem, Marx＇s philosophy developed three basic, organically integrated forms： the popular, the scholarly and the political. However, the post-Marx history of Marxist philosophy has seen these three forms evolve differently and meet with different fates. The situation in contemporary China can be summarized as follows. The popular form is proposed but not fully realized; the scholarly form is robust but estranged from politics and the public; and the political form is prominent but needs further academic support and popular recognition. For the healthy development of Marxist philosophical research in contemporary China, we must not only clarify the integral structure of Marx＇s philosophy but also create an ＂ecological environment＂ favorable to its sustainable development with a view to facilitating the benign interaction of the three basic forms.展开更多
文摘To develop research on Marxist philosophy in China by basing it on the specific realties of China spells out the methodological principle that research on Marxist philosophy in China should have; the essence of its demand for the upholding of specific Chinese realities as both the starting point and destination for research on Marxist philosophy in China is the Sinicization of Marxist philosophy. This is the essential demand of Marxist philosophy as well as the objective need of Chinese society for development, and also the fundamental route for ceaseless theoretical innovation in research on Marxist philosophy in China and the foundation for the integration of diversified approaches in such research. To strictly adhere to and practice this principle, we must resolutely oppose dogmatism under any form, maintain a certain tension between the academic nature and the actualities of research on Marxist philosophy, and hold fast to our basic principles in interacting with our traditional philosophy and the philosophy from the West.
文摘The ＂general problem＂ that Marx＇s philosophy analyzes and aims to solve is capital＇s ownership of labor-power and the emancipation of the proletariat. In the course of exploring this problem, Marx＇s philosophy developed three basic, organically integrated forms： the popular, the scholarly and the political. However, the post-Marx history of Marxist philosophy has seen these three forms evolve differently and meet with different fates. The situation in contemporary China can be summarized as follows. The popular form is proposed but not fully realized; the scholarly form is robust but estranged from politics and the public; and the political form is prominent but needs further academic support and popular recognition. For the healthy development of Marxist philosophical research in contemporary China, we must not only clarify the integral structure of Marx＇s philosophy but also create an ＂ecological environment＂ favorable to its sustainable development with a view to facilitating the benign interaction of the three basic forms.
