Verbs of perception include sight,hearing,smell,taste and touch,of which zhijian belongs to sight is very common in literary works,and its semantic meaning also begins to change with the development of time.Based on t...Verbs of perception include sight,hearing,smell,taste and touch,of which zhijian belongs to sight is very common in literary works,and its semantic meaning also begins to change with the development of time.Based on the original text and two translated versions of the Water Margin,this paper makes a comparative analysis of the translation strategies of zhijian on the basis that Chinese emphasizes subjective consciousness and the mixed consciousness of subjectivity and objectivity,while English stresses objective consciousness with a clear boundary between subjectivity and objectivity.According to previous studies,this paper regroups the appearance of zhijian and divides it into two categories,namely zhijian at the beginning of a sentence and at the beginning of a minor sentence.On the basis of the context and the changing function of zhijian,that is,the function of being a verb and being a discourse marker,it can be concluded that as the meaning of a verb,the real action,the meaning of zhijian is expressed by“seeing”,so translators usually adopt literal translation;while as a discourse marker,it is no longer the main component of sentence structure,but to highlight the following information,translators will adopt deletion,conversion and retaining.It can be seen that translators often need to convert Chinese characterized by subjective consciousness into English dominated by objective consciousness,thus conforming to various meaning of zhijian.展开更多
Based on cases in specific regions,historical anthropology is one kind of vital academic orientation to explore interactions and exchanges among different ethnic groups of different historical periods,so as to gain ne...Based on cases in specific regions,historical anthropology is one kind of vital academic orientation to explore interactions and exchanges among different ethnic groups of different historical periods,so as to gain new knowledge and understanding on the structure of Chinese history and culture as a whole.Focusing on Qingshui River Basin in southeast Guizhou Province,this paper:1)briefly summarizes the geospatial pattern and new social environment formed by institutional designs and governance practice since the beginning of Qing Dynasty,including the administrative design"prefecture,subprefecture,hall,and county"(fu,zhou,ting,and xian),the military institution tunwei",and the ethnic regional leader“tusi";2)depicts the common economic activity of Qingshui River Basin with the plantation,lumbering and transportation of China fir at its core,which takes shape alongside the development of this region,as well as the sharing of knowledge and interests,and the subject consciousness of that period;and 3)further discusses the identity expression with the nation of subjects from different ethnic groups,which is based on their identification with mainstream cultural value,alongside the creation of local culture,including regional tradition reform and the popularizing of common written language.The actual situation and occurrence mechanism of interactions and exchanges among different ethnic groups in Qingshui River Basin since Qing dynasty is the basic pathway to understand the formation process,ethnic integration,and cultural symbiosis of a regional society;and as a shared and common pattern of the harmonious development of economy and social culture in southwest China,it also provides valuable experience for exploring the forming of the"diversity in unity"feature of the Chinese nation as well as the fostering of a strong sense of community for the Chinese nation.展开更多
The fundamental task of Marxist philosophical studies today is to uncover contemporary social actuality. It was Hegel who first showed a possible way to social actuality in philosophical terms via sharp critiques of s...The fundamental task of Marxist philosophical studies today is to uncover contemporary social actuality. It was Hegel who first showed a possible way to social actuality in philosophical terms via sharp critiques of subjective consciousness and its external reflection. Marx critically inherited this legacy from Hegel. His critiques not only undermined the speculative, idealist alliance of Idea and Actuality, but also thoroughly reconstructed the essential dimension of social actuality. A Kantian interpretation of Marxist philosophy on this theme presupposes a dismissal of the dimension of social actuality, which means a return to the philosophy of subjective consciousness. The latter in turn means the actual collapse of historical materialism. The path to social actuality is vital to historical materialism. It is only through this path that the truth of the theory of historical materialism can be upheld.展开更多
文摘Verbs of perception include sight,hearing,smell,taste and touch,of which zhijian belongs to sight is very common in literary works,and its semantic meaning also begins to change with the development of time.Based on the original text and two translated versions of the Water Margin,this paper makes a comparative analysis of the translation strategies of zhijian on the basis that Chinese emphasizes subjective consciousness and the mixed consciousness of subjectivity and objectivity,while English stresses objective consciousness with a clear boundary between subjectivity and objectivity.According to previous studies,this paper regroups the appearance of zhijian and divides it into two categories,namely zhijian at the beginning of a sentence and at the beginning of a minor sentence.On the basis of the context and the changing function of zhijian,that is,the function of being a verb and being a discourse marker,it can be concluded that as the meaning of a verb,the real action,the meaning of zhijian is expressed by“seeing”,so translators usually adopt literal translation;while as a discourse marker,it is no longer the main component of sentence structure,but to highlight the following information,translators will adopt deletion,conversion and retaining.It can be seen that translators often need to convert Chinese characterized by subjective consciousness into English dominated by objective consciousness,thus conforming to various meaning of zhijian.
基金sponsored by the National Social Science Fund of China,"A Study on the History of Regime and National Integration of Ethnic Minorities in Southwest China"(LSYZD21010).
文摘Based on cases in specific regions,historical anthropology is one kind of vital academic orientation to explore interactions and exchanges among different ethnic groups of different historical periods,so as to gain new knowledge and understanding on the structure of Chinese history and culture as a whole.Focusing on Qingshui River Basin in southeast Guizhou Province,this paper:1)briefly summarizes the geospatial pattern and new social environment formed by institutional designs and governance practice since the beginning of Qing Dynasty,including the administrative design"prefecture,subprefecture,hall,and county"(fu,zhou,ting,and xian),the military institution tunwei",and the ethnic regional leader“tusi";2)depicts the common economic activity of Qingshui River Basin with the plantation,lumbering and transportation of China fir at its core,which takes shape alongside the development of this region,as well as the sharing of knowledge and interests,and the subject consciousness of that period;and 3)further discusses the identity expression with the nation of subjects from different ethnic groups,which is based on their identification with mainstream cultural value,alongside the creation of local culture,including regional tradition reform and the popularizing of common written language.The actual situation and occurrence mechanism of interactions and exchanges among different ethnic groups in Qingshui River Basin since Qing dynasty is the basic pathway to understand the formation process,ethnic integration,and cultural symbiosis of a regional society;and as a shared and common pattern of the harmonious development of economy and social culture in southwest China,it also provides valuable experience for exploring the forming of the"diversity in unity"feature of the Chinese nation as well as the fostering of a strong sense of community for the Chinese nation.
文摘The fundamental task of Marxist philosophical studies today is to uncover contemporary social actuality. It was Hegel who first showed a possible way to social actuality in philosophical terms via sharp critiques of subjective consciousness and its external reflection. Marx critically inherited this legacy from Hegel. His critiques not only undermined the speculative, idealist alliance of Idea and Actuality, but also thoroughly reconstructed the essential dimension of social actuality. A Kantian interpretation of Marxist philosophy on this theme presupposes a dismissal of the dimension of social actuality, which means a return to the philosophy of subjective consciousness. The latter in turn means the actual collapse of historical materialism. The path to social actuality is vital to historical materialism. It is only through this path that the truth of the theory of historical materialism can be upheld.
