Relying on euthanasia’s definitionally derived set of propositions to provide its purpose,claims,and benefit,we obtain the core concept.Nonetheless,given its core concept,euthanasia is demonstrated to provide no bene...Relying on euthanasia’s definitionally derived set of propositions to provide its purpose,claims,and benefit,we obtain the core concept.Nonetheless,given its core concept,euthanasia is demonstrated to provide no benefit to the animal to justify its use.Euthanasia 1)cannot possibly,and therefore does not,end unbearable suffering,2)it fails to hasten death,and 3)it,therefore,provides no perceptible relief to the patient.These findings are significant because the argument’s validity does not permit euthanasia to satisfy its definitionally derived purpose,claims,or benefit on logical grounds.In other words,the argument is that as a form of legalized assisted suicide,euthanasia is wrong but not in the way principled arguments would suggest.Additionally,irrespective of euthanasia actually doing what it claims,if it is allowed to be provisioned,then euthanasia will affect vulnerable populations exactly like nonprincipled arguments claim.Therefore,despite sharing aspects with each type of argument in the extant literature,my argument against euthanasia can be categorized as neither principled nor nonprincipled,which makes it significant because it may be the first of a new category of argument against the concept and practice to enter the discourse on euthanasia.As a corollary,since we prove that unbearable suffering logically entails death,when it is authentic signifying that death is imminent,because euthanasia’s only purpose is to end unbearable suffering by inducing death,euthanasia is completely obviated.展开更多
DEAR EDITOR, Hemorrhagic septicemia is an acute, highly fatal disease that affects goldfish (Carassius auratus). To gain a better understanding of related immune genes, the transcriptomes of the skin and head kidney o...DEAR EDITOR, Hemorrhagic septicemia is an acute, highly fatal disease that affects goldfish (Carassius auratus). To gain a better understanding of related immune genes, the transcriptomes of the skin and head kidney of goldfish suffering hemorrhagic septicemia were sequeneed, assembled, and characterized.展开更多
The Almighty created man for contentment, and not for suffering. Creation of the universe was a leap from absolute entropy to substance and the vital world. According to our hypothesis, the goal of creating the univer...The Almighty created man for contentment, and not for suffering. Creation of the universe was a leap from absolute entropy to substance and the vital world. According to our hypothesis, the goal of creating the universe and humans was to create enjoyment and pleasure by depressing the level of entropy. Current definitions do not adequately express the nature and origin of happiness or suffering, nor do they suggest how to treat, relieve, and prevent the torment of a healthy or sick individual. Our team developed and proposed the entropy theory as a new definition for human happiness and suffering. Entropy is a lack of order or a state of chaos. Human happiness may be defined as the complex of positive sensations, perceptions, emotions, or thoughts. These arise due to the depressed level of entropy of the individual's organism, empathy for others, or germane surroundings in the past, present, or in the future. Human suffering is the complex of negative sensations, perceptions, emotions, or thoughts that arise due to an increased level of entropy of a person's organism, empathy for others, or germane surroundings in the past, present, or future. A source of happiness and pleasure denotes depression of entropy in humans. Therefore, in order to treat suffering, one should ensure that the entropy level is reduced by complementing it with that which is missing.展开更多
Palliative care in the sub-Saharan Africa (SSA) region despite some progress made since the first hospice was opened in Zimbabwe in 1979, still lags far behind that of countries with developed economies, and relativel...Palliative care in the sub-Saharan Africa (SSA) region despite some progress made since the first hospice was opened in Zimbabwe in 1979, still lags far behind that of countries with developed economies, and relatively suffers from not being wholly included into mainstream public health service delivery in SSA. The situation is made worse due to relatively poor and pervasive socio-politico-economic factors and the challenge of the changing and increasing non-communicable disease epidemiology in SSA countries. This situation results in a tension between scarce resources and service needs/provision which prevails in a good number of SSA countries. In large part the situation where palliative care, end of life and the death trajectory converge in SSA countries currently portrays one of scarcity of resources and suffering for those ill SSA patients who need the services. This article is an overview of the current situation as pertains to palliative care services in the SSA region and some of the factors that contribute to or perpetuate the current state of palliative care delivery in SSA countries.展开更多
The notion of suffering carries with it aspects which are private and individual on the one hand, and social and lingual on the other. I would pay attention to the latter part of the suffering notion, where the notion...The notion of suffering carries with it aspects which are private and individual on the one hand, and social and lingual on the other. I would pay attention to the latter part of the suffering notion, where the notion of suffering is recognized to be primitive by almost all the theories of human values. This primitive character allows a commensurable basis on the basis of which most plural theories share something in common to talk objectively to each other. In this paper, I would like to offer three arguments in order to advance a thesis that one's suffering is redemptive of others. First, the conservation law of mass says that matter of a closed system can neither be created nor destroyed, although it may be differently rearranged. This may be applied to the experience of suffering, to allow the conservation law of suffering: My unjust self-interest costs pains in others to the level of the same amount but if I voluntarily suffer a sacrifice, others will have their pains lightened to the analogous level. Second, notion of yin-yang helps to support the redemptive thesis of suffering. The notion says that all things in the reality consist of two complementary opposite Capacities that interact within a greater whole, as part of a dynamic system. Then, my acceptance of suffering and the decrease of other's pain are two complementary capacities of one reality. Third, any person is responsible for his own act, so is a society as a whole. Then, as an individual restores his damaged person, when he commits a crime, by being suffered or punished, a society restores itself to its own proper state, when any member of the society is wronged, by suffering communally in one way or other.展开更多
Objectives: We performed a text analysis of telephone consultation content regarding features of suffering (thoughts that patients cannot express to nurses) perceived by Japanese patients in a stable condition. Method...Objectives: We performed a text analysis of telephone consultation content regarding features of suffering (thoughts that patients cannot express to nurses) perceived by Japanese patients in a stable condition. Methods: Semi-structured interviews were conducted by 8 telephone counselors who listened to patients’ suffering. Interview content was recorded verbatim, text was organized, and a text and association analysis was conducted (cluster analysis, bubble plot analysis, and a co-occurrence network analysis). Results: Seventy-two conversations were obtained and analyzed. It was confirmed that suffering as perceived by stable, Japanese patients had consistent concerns such as “lack of inference,” “privacy issues,” and “nurses’ not intervening on patients’ behalf.” Additionally, expectations of patients when patients are suffering are extremely diverse and were not characterized by specific tendencies. Conclusions: Emotions have a complicated influence in the context of Japanese patients’ suffering. It is necessary to consider the cultural background of expression in Japan to treat patients’ suffering.展开更多
The article seeks to address the problem of suffering in the world by offering a Christian statement on this great issue which has affected and perplexed humanity throughout the ages. The content of the statement is o...The article seeks to address the problem of suffering in the world by offering a Christian statement on this great issue which has affected and perplexed humanity throughout the ages. The content of the statement is obtained by a presentation of the theme in a wide spectrum of writings and pronouncements made by Pope John Paul II who led the Catholic Church from 1978 to 2005, and who is considered to be one of the most prominent voices regarding human dignity and existential issues in contemporary times. Contemplating the crucified and risen Christ enables Christians to talk about a new meaning to suffering as well as of a "Gospel of suffering". The article enters into themes such as the human predicament when faced with suffering, the mission of those who suffer and solidarity with the suffering.展开更多
Background: This study aimed to evaluate the level of professional satisfaction, to identify the presence of psychic suffering and their correlations in Emergency Medical Services professionals. Methods: The study is ...Background: This study aimed to evaluate the level of professional satisfaction, to identify the presence of psychic suffering and their correlations in Emergency Medical Services professionals. Methods: The study is of the exploratory, census, descriptive, transversal type, with quantitative approach. It used three instruments: A sociodemographic questionnaire;the Professional Satisfaction Index—PSI;and the Self Report Questionnaire—SRQ-20. 200 professionals took part in the research (doctors, nurses, nursing technicians and conductors). Results: The data show that the majority of professionals are aged between 40 and 49 years old and that the largest quantity of women belong to the group of nurses. As to the PSI, the majority of professionals pointed out remuneration as the most important for satisfaction. In the overall satisfaction result, the physicians were those who had the highest level of satisfaction. Regarding the SRQ-20 scores, the group of nursing technicians and nurses had the highest prevalence for psychic suffering, with 44.56% and 43.48%. In the statistical analyses between each of the components of the professional satisfaction with the SRQ-20 scores, we verified statistically significant correlations when adopting (p Conclusions: It was concluded that the discontent of workers with remuneration and managerial issues are predominant for total dissatisfaction with work and dissatisfaction exerts a strong influence on the presence of suffering in these professionals.展开更多
The author found the text and poem writing had not always been correspondent to his personal experience through observation and reading. The poets really meant that their own poems could not express his suffering when...The author found the text and poem writing had not always been correspondent to his personal experience through observation and reading. The poets really meant that their own poems could not express his suffering when he said he had been afraid that he could not match his suffering. People often think the rich experieuce is the key to the depth of writing, but the truth is not like that. The author concluded that the content of poem shall keep certain gap with the ethic meaning through research on the experience and writing of the great poets and give an ontological questioning and then he can embody common humanity and emotion without blank teaching. A poet shall be in face of the difficulty of writing and learn to handle with the challenge of difficulty, and then the difficulty can be transferred into skill of writing,展开更多
Herman Eha,as the servant of God,who experienced persecution at GKT Bandar Jaya,said,“the throwing incident of the church building that we used for worship in June1998(Singh,2011),which resulted in broken glass windo...Herman Eha,as the servant of God,who experienced persecution at GKT Bandar Jaya,said,“the throwing incident of the church building that we used for worship in June1998(Singh,2011),which resulted in broken glass windows,and heard the screams of the rioters to crush and kill the Chinese people,has resulted in some of our congregations who suffered from retreating from participating in these activities worship and church formation(Singh,2011).They become afraid,preferring to stay silent at home rather than participating in worship and formation activities inside the church and outside the church.There are even congregations who do not dare to make their house a place for fellowship activities anymore,because this activity is carried out in the houses of the congregation”.In line with that,Sugi Hasan(Yu Yu),a former head of the GKT Metro youth commission for the 1998-1999 period,said that as a direct result of the rioting,part of the youth and youth development program had stopped,for example,a retreat.This program is always not approved by the assemblies due to the security situation and conditions.In addition,some parents of members of the association do not allow their children to participate in these activities.Majelis Lim Bun Sui,a member of the congregation council,said that currently it is quite difficult to invite new people,especially Chinese Hoa,to come to church.This is due to two reasons,first the enthusiasm of some congregation members has begun to slack off to evangelize and invite their friends to come to church,secondly the current situation and conditions are very frightening for new souls,especially Chinese Hoa people to come to church,because the church is often terrorized by certain groups to destroy and destroy.Brother Aan,a Sunday school teacher at GKT Metro,said since 1997 until now,after the riots and destruction of church buildings that were rife in the country had a negative impact on Sunday school children at GKT Metro,the attendance of Sunday school children in the church had decreased.Some children are afraid to come to church,besides that there are parents of Sunday school children who do not want to take their children to church.Based on the results of the interview above,the writer concludes that after the riots,there were several members of the Metro Trinity Christian Church whose majority members were Chinese Hoa people who felt anxious about presenting themselves as Christians,this kind of phenomenon is very sad and heartbreaking,and will have a more impact far if this situation is allowed to continue.展开更多
Both the ancient Israel classic The Book of Job and Asking Heaven written by Qu Yuan from the state of Chu in the Warring States Period of China are composed of questions,conveying the characters’queries and doubts a...Both the ancient Israel classic The Book of Job and Asking Heaven written by Qu Yuan from the state of Chu in the Warring States Period of China are composed of questions,conveying the characters’queries and doubts about the universe,human affairs,ethics,etc.This paper analyzes and compares the theme of suffering reflected in the two classics by generalizing similar features of suffering caused by physical loss,broken relationship and spiritual trauma,and revealing several perspectives of differences as well.This research enriches the ideological studies of this area,contributing for a more profound knowledge of suffering from the perspective of cultural communication,as suffering is not a national but universal challenge.展开更多
Some scholars concerns about the conflicts between Marie and Lilla, but few of them studies the conflicts between femaleand male in the novel. In the novel, Marie's suffering is not only from the fraudulence of he...Some scholars concerns about the conflicts between Marie and Lilla, but few of them studies the conflicts between femaleand male in the novel. In the novel, Marie's suffering is not only from the fraudulence of her sister, but also from the oppression ofmale by the perspective of feminism.In the family, it implies that she is oppressed by male, which can be understood from the differ-ence of their jobs and the traditional image of her mother, while in the society, she suffers a lot from Jansen, which can be seen fromthe descriptive perspective of appearance of Marie, the dialogue between waitress and Jansen, the dialogue between Marie and Jan-sen as well as Jansen's decision to the leaving of Marie. The double oppression of Marie's suffering both reflects the unequal posi-tion of male and female.By this analysis, it can impulse female to improve themselves and it also calls on female to get along wellwith male by the appropriate way.展开更多
The aim of this study was to describe the perceptions of everyday suffering among adults with attention deficit hyperactivity disorder (ADHD) and comorbid mental disease. Directed content analysis guided by Eriksson’...The aim of this study was to describe the perceptions of everyday suffering among adults with attention deficit hyperactivity disorder (ADHD) and comorbid mental disease. Directed content analysis guided by Eriksson’s theory on human suffering was performed on data from 20 individual interviews. Expressions of both suffering and well-being were identified;the former centred on loneliness and related to life, illness, and care, which supported Eriksson’s theory, whereas expressions of well-being related to ADHD diagnosis and supportive social relationships. Nevertheless, results indicate the need to expand those expressions in order to better contribute to developing a supportive rehabilitation regimen that can provide more interpersonal care.展开更多
Known as the literary evergreen tree,Doris Lessing is a prolific and significant British novelist,poet,playwright,librettist,biographer as well as short story writer.Meanwhile,her works cover a wide range of subjects ...Known as the literary evergreen tree,Doris Lessing is a prolific and significant British novelist,poet,playwright,librettist,biographer as well as short story writer.Meanwhile,her works cover a wide range of subjects and reflect deep implications because she is good at observing and capturing human subtle and rich emotion.A Woman on a Roof is a famous short story of Doris Lessing,and studies on it are also not enough.Therefore,this paper intends to make a detailed and theoretical analysis on the suffering and resistance in Lessing’s A Woman on a Roof from the perspective of Foucault’s disciplinary power theory.Through the analysis of different victims in the story,a conclusion is to be brought forth that a disciplinary society is permeated with the power relations and resistance spirit.展开更多
People with oncological disease demonstrate, in addition to the side effects of the treatments, the future uncertainties and suffering, having this pathology an impact on self-image, in interpersonal relationships, th...People with oncological disease demonstrate, in addition to the side effects of the treatments, the future uncertainties and suffering, having this pathology an impact on self-image, in interpersonal relationships, the meanings and ways of life. We design the quasi-experimental study with the aim to evaluate the effect of the massage therapy on a sample of 31 suffering cancer patients, 16 of the experimental group and the control group 15. For the operationalization of the independent variable a protocol of massage therapy advocated by Tiffany Field was used and Hernandez-Reif uses the inventory of subjective Experiences suffering in illness (IESSD). The massage therapy was proved beneficial on psychological dimension (p p = 0.001), existential (p p = 0.005) and suffering (p < 0.001). Our purpose with this study is not only that health professionals use this intervention, and that these results encourage the scientific community, in carrying out future research in this pathology and other chronic diseases.展开更多
WHEN new films are released, Li Heng, a col- lege student in Beijing, usually goes to a ped- dler to buy DVDs at the gate of his college. And usually, he can get the film DVDs at the prices he expected, at about 10 yu...WHEN new films are released, Li Heng, a col- lege student in Beijing, usually goes to a ped- dler to buy DVDs at the gate of his college. And usually, he can get the film DVDs at the prices he expected, at about 10 yuan ($1.59) apiece.展开更多
Zimbabwe’s ongoing drought plight gets lifesaving assistance from China In the parched landscape of Mudzi District about 400 km from Zimbabwe’s capital Harare,the long-lasting drought has tightened its grip on long ...Zimbabwe’s ongoing drought plight gets lifesaving assistance from China In the parched landscape of Mudzi District about 400 km from Zimbabwe’s capital Harare,the long-lasting drought has tightened its grip on long suffering villagers.The once lush fields lie barren,a reminder of the ravages of nature’s wrath.展开更多
Objective To investigate the effects of the low-osmolar nonionic contrast media on renal function in elderly patients suffering from ischemic cerebral vascular disease and undergoing angiography.To study the incidence...Objective To investigate the effects of the low-osmolar nonionic contrast media on renal function in elderly patients suffering from ischemic cerebral vascular disease and undergoing angiography.To study the incidence and risk factors for contrast-induced nephropathy(CIN).Methods 276 elderly patients who were going to receive selective cranial angiography and bilateral renal angiogra-展开更多
文摘Relying on euthanasia’s definitionally derived set of propositions to provide its purpose,claims,and benefit,we obtain the core concept.Nonetheless,given its core concept,euthanasia is demonstrated to provide no benefit to the animal to justify its use.Euthanasia 1)cannot possibly,and therefore does not,end unbearable suffering,2)it fails to hasten death,and 3)it,therefore,provides no perceptible relief to the patient.These findings are significant because the argument’s validity does not permit euthanasia to satisfy its definitionally derived purpose,claims,or benefit on logical grounds.In other words,the argument is that as a form of legalized assisted suicide,euthanasia is wrong but not in the way principled arguments would suggest.Additionally,irrespective of euthanasia actually doing what it claims,if it is allowed to be provisioned,then euthanasia will affect vulnerable populations exactly like nonprincipled arguments claim.Therefore,despite sharing aspects with each type of argument in the extant literature,my argument against euthanasia can be categorized as neither principled nor nonprincipled,which makes it significant because it may be the first of a new category of argument against the concept and practice to enter the discourse on euthanasia.As a corollary,since we prove that unbearable suffering logically entails death,when it is authentic signifying that death is imminent,because euthanasia’s only purpose is to end unbearable suffering by inducing death,euthanasia is completely obviated.
基金supported by a grant from the Key Project of Scientific and Technological Innovation of Blue Granary(2018YFD0901505)
文摘DEAR EDITOR, Hemorrhagic septicemia is an acute, highly fatal disease that affects goldfish (Carassius auratus). To gain a better understanding of related immune genes, the transcriptomes of the skin and head kidney of goldfish suffering hemorrhagic septicemia were sequeneed, assembled, and characterized.
文摘The Almighty created man for contentment, and not for suffering. Creation of the universe was a leap from absolute entropy to substance and the vital world. According to our hypothesis, the goal of creating the universe and humans was to create enjoyment and pleasure by depressing the level of entropy. Current definitions do not adequately express the nature and origin of happiness or suffering, nor do they suggest how to treat, relieve, and prevent the torment of a healthy or sick individual. Our team developed and proposed the entropy theory as a new definition for human happiness and suffering. Entropy is a lack of order or a state of chaos. Human happiness may be defined as the complex of positive sensations, perceptions, emotions, or thoughts. These arise due to the depressed level of entropy of the individual's organism, empathy for others, or germane surroundings in the past, present, or in the future. Human suffering is the complex of negative sensations, perceptions, emotions, or thoughts that arise due to an increased level of entropy of a person's organism, empathy for others, or germane surroundings in the past, present, or future. A source of happiness and pleasure denotes depression of entropy in humans. Therefore, in order to treat suffering, one should ensure that the entropy level is reduced by complementing it with that which is missing.
文摘Palliative care in the sub-Saharan Africa (SSA) region despite some progress made since the first hospice was opened in Zimbabwe in 1979, still lags far behind that of countries with developed economies, and relatively suffers from not being wholly included into mainstream public health service delivery in SSA. The situation is made worse due to relatively poor and pervasive socio-politico-economic factors and the challenge of the changing and increasing non-communicable disease epidemiology in SSA countries. This situation results in a tension between scarce resources and service needs/provision which prevails in a good number of SSA countries. In large part the situation where palliative care, end of life and the death trajectory converge in SSA countries currently portrays one of scarcity of resources and suffering for those ill SSA patients who need the services. This article is an overview of the current situation as pertains to palliative care services in the SSA region and some of the factors that contribute to or perpetuate the current state of palliative care delivery in SSA countries.
文摘The notion of suffering carries with it aspects which are private and individual on the one hand, and social and lingual on the other. I would pay attention to the latter part of the suffering notion, where the notion of suffering is recognized to be primitive by almost all the theories of human values. This primitive character allows a commensurable basis on the basis of which most plural theories share something in common to talk objectively to each other. In this paper, I would like to offer three arguments in order to advance a thesis that one's suffering is redemptive of others. First, the conservation law of mass says that matter of a closed system can neither be created nor destroyed, although it may be differently rearranged. This may be applied to the experience of suffering, to allow the conservation law of suffering: My unjust self-interest costs pains in others to the level of the same amount but if I voluntarily suffer a sacrifice, others will have their pains lightened to the analogous level. Second, notion of yin-yang helps to support the redemptive thesis of suffering. The notion says that all things in the reality consist of two complementary opposite Capacities that interact within a greater whole, as part of a dynamic system. Then, my acceptance of suffering and the decrease of other's pain are two complementary capacities of one reality. Third, any person is responsible for his own act, so is a society as a whole. Then, as an individual restores his damaged person, when he commits a crime, by being suffered or punished, a society restores itself to its own proper state, when any member of the society is wronged, by suffering communally in one way or other.
文摘Objectives: We performed a text analysis of telephone consultation content regarding features of suffering (thoughts that patients cannot express to nurses) perceived by Japanese patients in a stable condition. Methods: Semi-structured interviews were conducted by 8 telephone counselors who listened to patients’ suffering. Interview content was recorded verbatim, text was organized, and a text and association analysis was conducted (cluster analysis, bubble plot analysis, and a co-occurrence network analysis). Results: Seventy-two conversations were obtained and analyzed. It was confirmed that suffering as perceived by stable, Japanese patients had consistent concerns such as “lack of inference,” “privacy issues,” and “nurses’ not intervening on patients’ behalf.” Additionally, expectations of patients when patients are suffering are extremely diverse and were not characterized by specific tendencies. Conclusions: Emotions have a complicated influence in the context of Japanese patients’ suffering. It is necessary to consider the cultural background of expression in Japan to treat patients’ suffering.
文摘The article seeks to address the problem of suffering in the world by offering a Christian statement on this great issue which has affected and perplexed humanity throughout the ages. The content of the statement is obtained by a presentation of the theme in a wide spectrum of writings and pronouncements made by Pope John Paul II who led the Catholic Church from 1978 to 2005, and who is considered to be one of the most prominent voices regarding human dignity and existential issues in contemporary times. Contemplating the crucified and risen Christ enables Christians to talk about a new meaning to suffering as well as of a "Gospel of suffering". The article enters into themes such as the human predicament when faced with suffering, the mission of those who suffer and solidarity with the suffering.
文摘Background: This study aimed to evaluate the level of professional satisfaction, to identify the presence of psychic suffering and their correlations in Emergency Medical Services professionals. Methods: The study is of the exploratory, census, descriptive, transversal type, with quantitative approach. It used three instruments: A sociodemographic questionnaire;the Professional Satisfaction Index—PSI;and the Self Report Questionnaire—SRQ-20. 200 professionals took part in the research (doctors, nurses, nursing technicians and conductors). Results: The data show that the majority of professionals are aged between 40 and 49 years old and that the largest quantity of women belong to the group of nurses. As to the PSI, the majority of professionals pointed out remuneration as the most important for satisfaction. In the overall satisfaction result, the physicians were those who had the highest level of satisfaction. Regarding the SRQ-20 scores, the group of nursing technicians and nurses had the highest prevalence for psychic suffering, with 44.56% and 43.48%. In the statistical analyses between each of the components of the professional satisfaction with the SRQ-20 scores, we verified statistically significant correlations when adopting (p Conclusions: It was concluded that the discontent of workers with remuneration and managerial issues are predominant for total dissatisfaction with work and dissatisfaction exerts a strong influence on the presence of suffering in these professionals.
文摘The author found the text and poem writing had not always been correspondent to his personal experience through observation and reading. The poets really meant that their own poems could not express his suffering when he said he had been afraid that he could not match his suffering. People often think the rich experieuce is the key to the depth of writing, but the truth is not like that. The author concluded that the content of poem shall keep certain gap with the ethic meaning through research on the experience and writing of the great poets and give an ontological questioning and then he can embody common humanity and emotion without blank teaching. A poet shall be in face of the difficulty of writing and learn to handle with the challenge of difficulty, and then the difficulty can be transferred into skill of writing,
文摘Herman Eha,as the servant of God,who experienced persecution at GKT Bandar Jaya,said,“the throwing incident of the church building that we used for worship in June1998(Singh,2011),which resulted in broken glass windows,and heard the screams of the rioters to crush and kill the Chinese people,has resulted in some of our congregations who suffered from retreating from participating in these activities worship and church formation(Singh,2011).They become afraid,preferring to stay silent at home rather than participating in worship and formation activities inside the church and outside the church.There are even congregations who do not dare to make their house a place for fellowship activities anymore,because this activity is carried out in the houses of the congregation”.In line with that,Sugi Hasan(Yu Yu),a former head of the GKT Metro youth commission for the 1998-1999 period,said that as a direct result of the rioting,part of the youth and youth development program had stopped,for example,a retreat.This program is always not approved by the assemblies due to the security situation and conditions.In addition,some parents of members of the association do not allow their children to participate in these activities.Majelis Lim Bun Sui,a member of the congregation council,said that currently it is quite difficult to invite new people,especially Chinese Hoa,to come to church.This is due to two reasons,first the enthusiasm of some congregation members has begun to slack off to evangelize and invite their friends to come to church,secondly the current situation and conditions are very frightening for new souls,especially Chinese Hoa people to come to church,because the church is often terrorized by certain groups to destroy and destroy.Brother Aan,a Sunday school teacher at GKT Metro,said since 1997 until now,after the riots and destruction of church buildings that were rife in the country had a negative impact on Sunday school children at GKT Metro,the attendance of Sunday school children in the church had decreased.Some children are afraid to come to church,besides that there are parents of Sunday school children who do not want to take their children to church.Based on the results of the interview above,the writer concludes that after the riots,there were several members of the Metro Trinity Christian Church whose majority members were Chinese Hoa people who felt anxious about presenting themselves as Christians,this kind of phenomenon is very sad and heartbreaking,and will have a more impact far if this situation is allowed to continue.
基金This paper is granted by Funds from Shaanxi Social Science(2018M27)Department of Higher Education,Ministry of Education,China(202002325024).
文摘Both the ancient Israel classic The Book of Job and Asking Heaven written by Qu Yuan from the state of Chu in the Warring States Period of China are composed of questions,conveying the characters’queries and doubts about the universe,human affairs,ethics,etc.This paper analyzes and compares the theme of suffering reflected in the two classics by generalizing similar features of suffering caused by physical loss,broken relationship and spiritual trauma,and revealing several perspectives of differences as well.This research enriches the ideological studies of this area,contributing for a more profound knowledge of suffering from the perspective of cultural communication,as suffering is not a national but universal challenge.
文摘Some scholars concerns about the conflicts between Marie and Lilla, but few of them studies the conflicts between femaleand male in the novel. In the novel, Marie's suffering is not only from the fraudulence of her sister, but also from the oppression ofmale by the perspective of feminism.In the family, it implies that she is oppressed by male, which can be understood from the differ-ence of their jobs and the traditional image of her mother, while in the society, she suffers a lot from Jansen, which can be seen fromthe descriptive perspective of appearance of Marie, the dialogue between waitress and Jansen, the dialogue between Marie and Jan-sen as well as Jansen's decision to the leaving of Marie. The double oppression of Marie's suffering both reflects the unequal posi-tion of male and female.By this analysis, it can impulse female to improve themselves and it also calls on female to get along wellwith male by the appropriate way.
文摘The aim of this study was to describe the perceptions of everyday suffering among adults with attention deficit hyperactivity disorder (ADHD) and comorbid mental disease. Directed content analysis guided by Eriksson’s theory on human suffering was performed on data from 20 individual interviews. Expressions of both suffering and well-being were identified;the former centred on loneliness and related to life, illness, and care, which supported Eriksson’s theory, whereas expressions of well-being related to ADHD diagnosis and supportive social relationships. Nevertheless, results indicate the need to expand those expressions in order to better contribute to developing a supportive rehabilitation regimen that can provide more interpersonal care.
文摘Known as the literary evergreen tree,Doris Lessing is a prolific and significant British novelist,poet,playwright,librettist,biographer as well as short story writer.Meanwhile,her works cover a wide range of subjects and reflect deep implications because she is good at observing and capturing human subtle and rich emotion.A Woman on a Roof is a famous short story of Doris Lessing,and studies on it are also not enough.Therefore,this paper intends to make a detailed and theoretical analysis on the suffering and resistance in Lessing’s A Woman on a Roof from the perspective of Foucault’s disciplinary power theory.Through the analysis of different victims in the story,a conclusion is to be brought forth that a disciplinary society is permeated with the power relations and resistance spirit.
文摘People with oncological disease demonstrate, in addition to the side effects of the treatments, the future uncertainties and suffering, having this pathology an impact on self-image, in interpersonal relationships, the meanings and ways of life. We design the quasi-experimental study with the aim to evaluate the effect of the massage therapy on a sample of 31 suffering cancer patients, 16 of the experimental group and the control group 15. For the operationalization of the independent variable a protocol of massage therapy advocated by Tiffany Field was used and Hernandez-Reif uses the inventory of subjective Experiences suffering in illness (IESSD). The massage therapy was proved beneficial on psychological dimension (p p = 0.001), existential (p p = 0.005) and suffering (p < 0.001). Our purpose with this study is not only that health professionals use this intervention, and that these results encourage the scientific community, in carrying out future research in this pathology and other chronic diseases.
文摘WHEN new films are released, Li Heng, a col- lege student in Beijing, usually goes to a ped- dler to buy DVDs at the gate of his college. And usually, he can get the film DVDs at the prices he expected, at about 10 yuan ($1.59) apiece.
文摘Zimbabwe’s ongoing drought plight gets lifesaving assistance from China In the parched landscape of Mudzi District about 400 km from Zimbabwe’s capital Harare,the long-lasting drought has tightened its grip on long suffering villagers.The once lush fields lie barren,a reminder of the ravages of nature’s wrath.
文摘Objective To investigate the effects of the low-osmolar nonionic contrast media on renal function in elderly patients suffering from ischemic cerebral vascular disease and undergoing angiography.To study the incidence and risk factors for contrast-induced nephropathy(CIN).Methods 276 elderly patients who were going to receive selective cranial angiography and bilateral renal angiogra-