Chinese Culture,Classical Philosophy,and the Cultivation of Life

This paper explores the intricate relationship between Chinese culture and the nation’s rise,emphasizing the indispensable role of cultural education in fostering a robust national spirit and civilization.Drawing from classical Chinese texts and contemporary philosophical insights,the study examines how cultural virtues and educational practices can lead to societal harmony,national rejuvenation,and global contributions.The analysis highlights the enduring relevance of Confucian principles and their potential to address modern challenges,advocating for a renewed focus on cultural education to achieve a prosperous and peaceful world.Additionally,it underscores the necessity of integrating traditional values with modern educational practices to create a holistic approach that fosters ethical leadership and global cooperation.

The English Translation of Lunyu and the Dissemination of the Confucian Culture

As one of the carriers of Confucian culture,and from ancient times to the present,Lunyu or The Analects or The Analects of Confucius,has been well received by readers at home and abroad,and there are more and more English translations of Lunyu.This article will select some of the vocabulary translations with ancient Chinese characteristics in Lunyu as the object,employ the method of a comparative analysis to explore the cultural connotation behind the text and the dissemination of the translation,and discuss the translator’s translation strategies.Judging from the research on The Analects by scholars from home and abroad and the opening and development of overseas Confucius Institutes,Lunyu has exerted an enlightenment effect in different times.

The influence of the study of Confucianism and Taoism on the connotation of Shen in Nei Jing

This article analyzes the connotation of Shen in Confucianism and Taoism and Shen in Nei Jing by using the method of literature review,and it raises:the two are closely related.First of all,on the basis of the meaning of"god"before the pre-Qin period,the study of Confucianism and Taoism enriches the connotation of Shen,it extracts many implications,such as"magic","unpredictable","mental spirits","Xin Shen","intelligence","laws"etc.,endowing Shen with philosophy meanings.Secondly,Nei Jing introduces Shen with philosophy meanings into the field of Chinese medicine to explain phenomena related to life,at the same time,it confirms the reality of Shen and constructs a complete Shen theory system.

Tea Culture in the Land of Confucianism——Sightseeing in the Wuyl Mountains,Fujian province

Walking through the Wuyi Mountains,Fujian province in summer,you can smell the fragrant aroma of Shanshui Tea everywhere.Within the 70 square kilometers of the park,most people are drawn to a slogan stating there have been“A Thousand years of Confucianism,but 10,000 years of Shanshui Tea”,

The Development of Chinese Traditional Culture and Its Society

社会与文化是同步发展的。19世纪著名的人类学家泰勒给文化做出了一个最早期的定义：文化包括知识、信仰、艺术、道德、法律、习俗以及作为一个社会成员的人所习得的其他一切能力和习惯。根据这样的解释，我们可以多少认为文化就是人们的所想和所做。文化同样也可以看作为人们行为的结果。可以肯定的是世上很少有两个完全相同的个体，但毋庸置疑，社会当中的人也有一定的共性，因为他们的文化有一种主要的特征来影响着他们。在过去的2000年里，儒家思想是中国传统文化的主要特征。中国人都受到了儒家思想得影响。

Interpretation and Translation:A Case Study of the Translation of“Péng(朋)”and“Yǒu(友)”in The Analects of Confucius

Lun Yu or The Analects,a masterpiece of ancient Chinese thought,contains Chinese Confucianism and the values and ways of doing things that it represents.This paper focuses on the interpretation and translation of“péng(朋)”and“yǒu(友)”in the translations by James Legge,Arthur Waley,Koo Hung-ming,and Xu Yuanchong respectively to explore the similarities and differences between Chinese and Western cultures and the concepts held by different translators in the way of conducting oneself in society.

Anti-Confucianism:The Formation Process and the Ideology Essence of the Cultural Policy of the Taiping Heavenly Kingdom

The“anti-Confucianism”constituted the main feature of the cultural policy of the Taiping Rebellion.However,the anti-Confucianism movement of the Taiping Rebellion was mainly in form rather than in content,and mainly in action rather than in thought,which manifested itself in a policy of banning and destroying the physical forms of Confucian memorial tablets,Confucian temples,and Confucian classics.The core elements of Confucianism were all inherited and retained by Hong Xiuquan,who was committed to subverting Confucius’position as the cultural authority of Chinese society,so Confucianism,together with Christian thought and folk religious thought,constituted the main source of the ideology of the Taiping Rebellion.It was the influence of Confucianism and folk religious thought on Hong Xiuquan that gave the idea of worshipping God a localized character and made a new type of religion that combined Chinese and Western elements.The“anti-Confucianism”was mostly based on an irrational political movement,and the Taiping Rebellion never criticized the doctrine of Confucius and Mencius from a theoretical point of view.Thus the political submission of civil society to the Taiping Rebellion hardly rose to the level of political identification.Cultural antipathy,to some extent,led to the eventual defeat of the Taiping Heavenly Kingdom.

Obligation Orientation and Right-Based Principle——The Difference between Chinese and Western Legal Culture Influenced by Confucianism and Christianity

As an important part of cultural and ideological progress construction,the improvement of Chinese modern legal system has become a keynote in the process of constructing the harmonious society in China.In the course of the development of Chinese legal system,transplanting from western legal culture is becoming a trend.Therefore,it is necessary to study the difference between Chinese and western legal culture and its influencing elements so as to provide a cultural basis for this transplant.As for cultural factor,Confucianism is the dominated thoughts in traditional Chinese history and Christianity occupies the same place in western culture,accordingly,their influence on the difference between Chinese and western legal culture is great.This paper discusses the difference of the obligation orientation and right-based principle between Chinese and western legal culture influenced by Confucianism and Christianity aiming at provide some important inspirations for the transplant of western legal culture in improving Chinese modern legal system.

The Comparison of Chinese and Western Cultures from the Perspective of Chinese Culture “Going Global”: With Confucius and Socrates’ Thoughts as Examples

Chinese culture “going global” is an inevitable requirement for China’s economic and social development.As an important part of Chinese traditional culture,the dissemination of Confucian thought is just the spread of Chinese culture.Therefore,the spread of Chinese Confucian thought abroad is also the key to Chinese culture “going global”.However,there are some cultural hinders between China and the West due to the differences in cultures.On the basis of summarizing Confucius and Socrates’ thoughts,this paper analyzes their essence of thoughts by contrast,which represent the eastern and Western cultures respectively.From the perspective of cross-cultural communication,the paper adopts the methods of multiculturalism,criticism and down-to-earth attitudes to deal with Chinese and Western cultures in order to make Chinese go global and share China’s wisdom with the world.

Scientific and Technological Civilization and Confucian Culture: Views of Modern Neo-Confucianism

In this article,the author intends to make a summary and brief criticism with respect to the appraisals of modern scientific and technological civilization and demonstrations of resurrecting Confucian culture performed by the representatives of modern Neo-Confucianism.

The Spread and Influence of Confucian Culture in Russia

Confucian culture runs through the history of China’s development for thousands of years and is the mainstream culture of China.In recent years,Confucian culture has been highly valued overseas,and The Analects of Confucius has been translated into many languages and spread to various countries.Through the introduction of the translation and introduction of Confucian classics in Russia,this article aims to show the spread of Confucian classics in Russia.Through an analysis of the research done by Russian scholars,this article aims to show the depth of the study of Confucian culture in Russia.By analyzing the influence of Confucianism on people from all walks of life in Russia,this article aims to reveal the universal value of Confucian culture that transcends time and space.We expect the country and Chinese people to pay more attention to traditional culture and introduce Confucian culture into all social strata as soon as possible.In particular,schools at all levels should comprehensively improve the cultural literacy of the whole nation and enhance the national cultural confidence.

The influence of Confucian and Taoist culture on prescription principles

Confucianism and Taoism,as the main body of traditional Chinese culture,has a great influence on the structure and the application of the theory of traditional Chinese medicine(TCM).This paper elucidates the influences of Confucian and Taoist culture on the theories and formulating rules of prescription in TCM,such as the principles of"Wu Zang Wu Wei Bu Xie",prescription laws of"Jun Chen Zuo Shi",principle of"Yong Yao Fa Xiang",the principle of"Liu Qi Sheng Fu"etc.from the view of Zhong He,Chong Li and Xiang Thought in Confucianism,and Qi Ontology,thought of Dao Fa Zi Ran and Following Time in Taoism.Qi Ontology belongs to the ontology and hylogenesis,Xiang Thought belongs to epistemology;Zhong He is the aim state of drug using ultimately;Chong Li,Following Time and Dao Fa Zi Ran,they are all the necessary laws for the right use of drugs.It embodies that TCM have its own unique theoretical system and rigorous laws in it,and lays the foundation for the subsequent researches on the theory and rules of prescriptions.

A Brief Research of Vegetarianism in Religious Cultures Between the West and China

Vegetarian is a kind of dietary mode, mainly including plant foods. The vegetarian diet has gradually become a core cultural phenomenon that is deeply rooted in China and the West, which is also closely related to many other factors, especially religions.Practicing vegetarianism in Taoism originates from the pursuit of the unity of man and nature.ln Buddhist, it is profoundly influenced by karma, cleat＂ discipline rules, and six major parts of its reincarnation. While in Christianity, it is affected by the idea of ＂the equality of all creatures＂ and holds the view that everything is created by God, and belongs to God. This paper first discusses the religious beliefs and doctrines of various religions, and then studies their causes and impact on modern society. The aim of this paper is to call on people＇s reverence for life, respect for the natural environment, and the creation of harmonious relationship between man and nature, as well as human beings themselves.

The inheritance and application of Confucian culture in digital interactive advertising design in Southeast Asia

Confucianism is one of the foundations of Chinese philosophy, which has a great influence on the character and temperament of the Chinese nation in the history of China, and plays an important role in the development of Chinese civilization. This paper discusses the influence of Confucianism on advertising. Advertising is an integral part of the social culture system, the advertising and advertising works and cultural characteristics of their dissemination of scientific and cultural knowledge, values and way of life, constitute a unique social and cultural landscape. We discuss the influence of Confucian traditional culture on Chinese advertising. Under the background of globalization, it is of great significance and guidance for the theoretical study of Chinese advertising and the real world to explore the influence of Confucian culture on Chinese advertising.

A Study on the Integration of the Confucian Culture and the Core Values of China

Core value is an important guarantee for building a harmonious socialist society and the ideological and moral basis of the unity of the people of all ethnic groups in our country.In recent years,the cultivation and practice of core values have become more and more popular;the main thoughts of core values derive fromtraditional culture.In retrospect of our traditional culture,Confucian culture is not allowed to be ignored.Therefore,in the process of fostering and practicing the core values,we need to analyze the combination between Confucian culture and core values,and ingeniously fuse the Confucian culture into the core values,so that the connotation of the core values would more abundant.

The Influence of Confucianism on the World's Diverse Culture

Confucianism plays an important role in the w orld's diverse culture.Since C onfucianism w as spread from Asia to Europe,it has communicated,integrated and innovated w ith W estern culture,and even had a major impact on the European Enlightenment M ovement of ideas.T here is no doubt that it is important to interpret the cross-cultural values of C onfucianism and to explore its influence on the development of contemporary society.C onfucianism is an open ideological system,w hich needs us to treat it w ith an open mind.O nly by constantly absorbing the essence of the cultures from all over the w orld,enhancing civilization and exchanges betw een countries,seeking common ground w hile reserving differences,can w e uphold C hinese culture and make great contribution to the progress and development of the w hole human civilization.

Contemporary Values of Confucianism and the Effectiveness of Internal Control in Corporate Management:Compatibility between Management Culture and Systems in Chinese Enterprises

Based on data from China’s A-share listed companies from 2008 to 2017,this paper examines the influence of the contemporary values of Confucianism,namely benevolence,righteousness,propriety,wisdom,and fidelity on the effectiveness of internal control.It indicates a significant positive correlation between the contemporary values of Confucianism and the effectiveness of internal control.Furthermore,this positive influence is noticeable in family-owned businesses but is unobserved in foreign-invested enterprises in China.In addition,the contemporary values of Confucianism enhance internal control quality through two pathways:promotion incentives and corporate reputation.In regions with lower degrees of openness,lower levels of rule of law and slower marketization,or in companies facing operational crises,the contemporary values of Confucianism have a more pronounced effect on enhancing the effectiveness of internal control.The contemporary values of Confucianism have strengthened the ability of internal control to decrease agency costs and mitigate the negative influence of internal control on risk-taking.

Confucian Liberalism:Convergence Between the Universal Declaration of Human Rights and Chinese Traditional Culture

As early as the 18th century,Confucian liberalism of considering others in one s own place was integrated into the provisions of freedom of the Declaration of the Rights of Man and of the Citizen.In 1948,the Confucian idea of benevolence and other liberalism had an important influence on the drafting and content of the Universal Declaration of Human Rights.The fulcrum of Confucian liberalism is self-discipline based on benevolence.The code of conduct created by Confucianism of"What you do not want done to yourself,do not do to others"has the social effect of safeguarding people’s negative freedom;the code of conduct of"while establishing himself and pursuing success,also works to establish others and enable them to succeed as well"has the social effect of safeguarding people s positive freedom.Confucian liberalism is social-oriented,which adheres to the unity of everyone’s freedom with the freedom of others,and the idea that individual freedom lies in the overall freedom of the social community.It is based on the conscience(benevolence)of the way of considering others in one’s own place and the practical path from the obligation to rights and freedoms are prominent features of traditional Chinese culture.It is consistent with the Universal Declaration of Human Rights’provision that everyone has duties to the community,and is similar to Marx’s philosophy that"the free development of every human being is the condition of the free development of all human beings",and is a unique system of liberal discourse that is different from Western liberalism.

Influence of Confucian and Taoist Cultures on Vernacular Dwellings in Jiaodong Area of China

By analyzing influence of Confucian and Taoist cultures on vernacular dwellings in Jiaodong area,especially the influence of "the doctrine of the mean" on architectural layouts of local dwellings,influence of benevolence and social institutions on the spatial sequence of local dwellings,it was pointed out that Confucian cultures enhanced the hierarchy of spaces,boundaries between internal and external spaces,symmetric layouts and orderly rhythm of courtyards;and meanwhile,the influence of Taoist cultures on the formation of villages in Jiaodong area was also analyzed,the natural philosophy implied in local dwellings was highlighted,such as "Dealing with the nature with natural laws","Going in a natural way","Governing by doing nothing that goes against the nature" and "Respecting natural properties".Based on field investigation of existing vernacular dwellings,common and plain cultural value,realistic significance and sustainability of these dwellings were explored to provide theoretical and practical foundation for the design of new folk houses.