Generally speaking, "an economic circle" refers to a group of countriesand regions whose economic relations override the universally accepted in-ternational practice or norms and they have formulated new eco...Generally speaking, "an economic circle" refers to a group of countriesand regions whose economic relations override the universally accepted in-ternational practice or norms and they have formulated new economic ruleswhich are applicable only to countries and regions inside the circle.展开更多
Having traveled through four gates of the palace,Śākyamuni became aśramaṇa to seek the solution for mankind’s“birth,aging,sickness,and death”.Finally,he found the truth-the ineffable reality of the world.To expoun...Having traveled through four gates of the palace,Śākyamuni became aśramaṇa to seek the solution for mankind’s“birth,aging,sickness,and death”.Finally,he found the truth-the ineffable reality of the world.To expound the truth to people,he had to use the linguistic convention to express the inexpressible state.The primary purpose of this paper is to use the Buddhist perspective on language based on the Prajñāpāramitā-sūtras,to compare the daily language in the world-especially linguistics and philosophy of language in academia;hence point out their limitations,defect,or pitfalls,to see the crux of the language problem,and turn to the path of Buddhist practicing as well as“bringing wisdom from knowledge”.I will elaborate on six points in full text:I.Introduction,including the five key concepts.II.The comparison of the Buddhist perspective on language with linguistics and philosophy of language.III.The perspective of the language in the 4th,7th&16th assemblies.IV.To understand the reality of the world,we have to cultivate the“hearing,contemplating,and practicing”based on Buddha’s words.V.The significance of the Buddhist perspective on language in this era.VI.Conclusion.展开更多
文摘Generally speaking, "an economic circle" refers to a group of countriesand regions whose economic relations override the universally accepted in-ternational practice or norms and they have formulated new economic ruleswhich are applicable only to countries and regions inside the circle.
文摘Having traveled through four gates of the palace,Śākyamuni became aśramaṇa to seek the solution for mankind’s“birth,aging,sickness,and death”.Finally,he found the truth-the ineffable reality of the world.To expound the truth to people,he had to use the linguistic convention to express the inexpressible state.The primary purpose of this paper is to use the Buddhist perspective on language based on the Prajñāpāramitā-sūtras,to compare the daily language in the world-especially linguistics and philosophy of language in academia;hence point out their limitations,defect,or pitfalls,to see the crux of the language problem,and turn to the path of Buddhist practicing as well as“bringing wisdom from knowledge”.I will elaborate on six points in full text:I.Introduction,including the five key concepts.II.The comparison of the Buddhist perspective on language with linguistics and philosophy of language.III.The perspective of the language in the 4th,7th&16th assemblies.IV.To understand the reality of the world,we have to cultivate the“hearing,contemplating,and practicing”based on Buddha’s words.V.The significance of the Buddhist perspective on language in this era.VI.Conclusion.
