Study on the Epistemology Development of the Correlation between Human Beings and Nature

This study aimed to alert people that the harmony between human beings and nature has already become an urgent problem. All people are responsible for maintaining the harmony, which is the also the inexorable trend of historical development. Reviewing the evolution history of human kind, the relationship between human beings and nature from harmony to imbalance, from imbalance to a new harmony was analyzed from the macro perspective, and it was pointed out that the present society is in the transitional phase from imbalance to a new harmony and also a phase that people are consciously coordinating their relationship with nature. It was found through the study that a harmonious society relies on the harmony between human beings and nature, and the latter is a necessary condition for a real harmonious society, however, people always forget such a principle. The imbalanced relationship between human beings and nature has seriously influenced many aspects of social harmony, and become instable factors in China and international society, even threatened the development and survival of human beings. Thus, all people should make joint efforts in creating win-win conditions for the development between human beings and nature, and ensuring offspring a healthy and green earth.

Comparison and Inspiration of the Theme of Relationship between Human Beings and Nature in the Field of Literature between China and the West

The relationship between human beings and nature influences the expressions and manifestations of literature. Literature can spy on the nature exploration of human society and ideological values in the thinking and behavior patterns,expressing the relationship between human beings and nature. Through expressions of literature in China and the West,we draw lessons from W estern literary expressions in the developing relationship between man and nature,and get inspiration for the development of Chinese literature.

The Relationship between Nature and Human Beings in Wide Sargasso Sea

Famous for giving voice to Bertha, the marginalized mad woman in the attic in Jane Eyre, Wide Sargasso Sea is filled with vivid description of nature, which contributes to the successful characterization of main characters and shows the theme of the relationship between nature and human beings. However few attention is paid to that theme. The mythological and archetypal approach is thus adopted to analyze three major characters and fill the gap. Antoinette is viewed as the daughter of nature. Christophine functions as the incarnation of nature. Rochester plays the role of the intruder who does harm to nature. To conclude, Wide Sargasso Sea is not only a criticism of anthropocentrism but also a warning bell to the stereotyped opposition in the western culture. After the successful shaking of the fixed order, Wide Sargasso Sea also drops a hint that there exists the hope to build a new world where human beings and nature, men and women keep a harmonious and balanced relationship.

Latent Challenges in the Human-Nature Relationship for Sustainable Design and Planning

In the global context, the relationship between human beings and nature has been discussed in various fields of study. This paper introduced three of the important challenges in this relationship, which have, thus far, been only partially or implicitly acknowledged in design and planning. The aim was to elucidate the key disregarded and neglected aspects in the human-nature relationship that need to be considered in different phases of the design and planning of future projects. This paper will thus inform the designers and planners about the previously overlooked but important challenges in the human-nature relationship, which must be moved to the foreground of the design and planning processes. These challenges include the definition of the term “nature”, the reciprocal effects among scales and adhering to or going beyond environmental sustainability. As the main conclusion, the paper shows how these challenges can improve the mutually supportive interaction between human beings and nature in the field of design and planning. Specifically speaking, the paper discussed how to convert the overlooked challenges in the human-nature relationship into potentials in the design and planning process. The main applied methods for this paper were a review of the related literature and the appropriate analysis.

Between the Heaven and Human Beings: On the Idea of the Heaven and the Transformation of Poetry in the Mid-Tang Dynasty

The relationship between the Heaven and human beings is a central issue in the transformation of Confucianism in the Mid-Tang Dynasty.The discourses on the Heaven by Han Yu,Liu Zongyuan,and Liu Yuxi helped to promote the transformation and greatly influenced the transformation in literature.The differences in the poetry among the three authors may also be interpreted from the perspective of their perceptions of the Heaven—Han Yu’s discourse on the Heaven focused on the enemy-relationship between the Heaven and human beings,so his poems always showed tension and loss.Liu Zongyuan was interested in the alienation between the heaven and human beings,so his poems were more rational and placid than Han Yu’s.However,Liu Yuxi’s discourse on the Heaven paid attention to the positive influence of the Heaven on human beings,and most of his poems were filled with reason.The changes in the relationship between the Heaven and human beings lead to the broadened themes,innovated vocabulary,diversified styles,and varied fresh imageries.Likewise,the relationship between the Heaven and human beings established in the Song Dynasty led accordingly to a new type of literature different from the Tang literature.

A Brief Analysis of the relationship between the natural sciences and humanities and social science

With the continuous development of economic and social, the category of science is no longer limited to the technical field, natural science, humanities and social science have flourished, but the study of the relationship between the two disciplines is not perfect enough, so we should follow the academic trend, clarify the relationship between the two,only in this way can we have a more specific grasp of the science, this had a profound influence on the all-round development of modern society.

RELATIONSHIP BETWEEN MAN AND NATURE IN TRADITIONAL HUMAN RIGHTS CONCEPTS OF CHINA AND WEST

As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of equality and mutual respect and understanding to increase consensus for mutual development.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

The Human-Nature Relationship Showed in Elizabeth Bishop’s The Moose

Elizabeth Bishop is a well-known American poet and short story writer, whose literary works have been appreciated by readers and received many awards. This paper intends to have an analysis of one of Elizabeth Bishop’s poem, The Moose, from the perspective of human-nature relationship showed in it and finds out that a harmonious relationship between mankind and nature can be interpreted from the poem. This paper is divided into three parts, including a brief introduction of the poet and the poem, the analysis of the poem, and the conclusion reached after the analysis.

A Chess Game among Human,Wolves and Nature

Wolf Totem is a famous novel describing wolves as a main part. The article goes deeper into the novel, analyzing the relationship between human beings and nature and the relationship between Mongols and wolves.

The Mentally Offset Human and the Society

A human being is a complex type of creature whose existence depends on three components;the spirit, the soul and the body which interact in a reversible manner. I do believe that there comes a time when there is lack of a reversible interaction between the soul and the spirit in certain individuals which leads to a state of mental offset. For humans to live in sociality the world is governed by humans’ laws but the mentally offset human do not live according to these laws. Due to this, they are considered as being useless in the society but I do believe that they have complete natural human rights and are not useless for they are aware of each act they perform. It is observed that the mentally offset human hardly acquire a disease from natural origin, I do believe that due to this lack of a reversible interaction between the soul and the spirit, the immune system is reprogrammed such that there is a lack of recognition of exogenous and endogenous pathological substances and there is no means of interaction between these substances and the body cells.

Ode to nature： The analysis of The music of this sphere

The readers of the prose The music of this sphere are usually carded away by the singing of various animals in nature, and for this reason, this article is always regarded as an ode to nature. The vivid description of the natural world evokes modem human beings＇ longing for the bosom of nature.

On the Marxist Ecological View and the Modern Ecological Awareness

Faced with the serious environmental crisis,the Seventeenth Congress of the CPC put forward the scientific concept of "ecological civilization",and the Eighteenth Congress of the CPC attached great importance to the construction of ecological civilization,the strategic position of which was equaled to that of the economic construction,political development,cultural development,social construction. In order to deal with the more and more serious environmental problems,enhance the harmony and unity between human beings and nature and create ideal environmental conditions for various courses and tasks,the entire allocation of the Socialism with Chinese characteristics has been changed from "four in one"to "five in one",in which the ecological civilization becomes a new component. Consequently,it is worthwhile to intensively study and grasp the Marxist ecological view and form the self-awareness of environmental protection to carry forward the ecological civilization construction of China.

生态经济地理:一个有利于自然地理和人文地理融合的构想

回应当前学界关于自然地理与人文地理能否走向融合的讨论,文章构建了一个有利于自然地理与人文地理融合的生态经济地理分析框架,提出关注“人”作为本身级联产业、技术、制度系统复杂关联的地域巨系统的能动性变化,及其与生态系统之间的双向反馈关系,通过探讨环境变化和技术变革背景下人地系统耦合机制和调控途径,在综合权衡中寻找人类可持续发展的最佳答案。选用“桑-基鱼塘生态经济系统百年演变”“数据中心的‘数-能-水’系统级联”“生态修复规划的人文视角”3个案例来阐明生态经济地理的研究视角与思路。最后,围绕“格局―过程―关联―路径”的分析框架,提出了生态经济地理需重点关注的4个研究议题:生态系统与经济系统各要素耦合格局、不同系统间要素流动过程及影响、生态经济耦合系统的区域复杂关联、生态经济的可持续发展路径。以期以上述议题为牵引,加强自然与人文学者之间的相互协作,促进地理学科的融合发展,提升地理学解决综合性问题的能力。

基于栅格尺度的黄河流域人地关系时空耦合分析

黄河流域作为中国人口与产业集聚区,其水资源短缺、生态退化、环境污染等问题严重,研究该区域的人地关系对于推进生态保护和高质量发展国家战略具有重要意义。然而面向国土空间规划、生态环境网格化治理等现实需求,目前黄河流域人地关系还缺乏精细栅格尺度研究。使用人类足迹(HF)和生态系统质量指数(EQI)作为人地系统的代理变量,基于Sen+MK趋势检验识别了2000—2020年1km×1km栅格尺度下黄河流域人类活动和生态系统质量时空演化特征,运用四象限图解法量化了两者协调与冲突关系,基于多种回归模型解析了黄河流域人类活动对生态系统质量的影响程度和时空异质性。结果表明,2000—2020年黄河流域EQI和HF整体均呈上升趋势,其中显著上升区域前者占比64.2%,后者占比49.2%。黄河流域人地关系整体呈现协调演化态势,人地协调演化区主要分布在黄土高原、太行山西麓和宁夏沿黄等地区;人地冲突区域仅占7.7%,主要分布在城镇化快速推进地区和上游生态脆弱区。在控制了气温、降水、日照、海拔等自然因子后,HF对EQI仍有显著负向影响,整体看HF每增加1%,EQI将下降0.067%。但这种影响存在时空异质性,人类活动对黄河流域中下游EQI的负向影响更加显著,20年间整个流域的HF对EQI的负向影响呈现缓慢增加态势。为栅格尺度的人地关系研究提供了新的方法论,研究结果为黄河流域人与自然和谐共生的政策制定提供决策支持。

“贫乏于世”的深意——论海德格尔“动物之思”的起源及其意义

海德格尔的《形而上学的基本概念》并非海德格尔“动物之思”的真正起源,既有国内外研究并未深究这一问题,而且都遗漏了对一部重要作品的考察,此即《康德〈纯粹理性批判〉的现象学阐释》。通过对此书的文本分析,我们可以看清,海德格尔“动物之思”的起源、海德格尔特有的“自由”概念的启动以及海德格尔“康德阐释”的正式开端,三者共同交织于此书中。海德格尔“动物贫乏于世界”命题的深意因而在于:我们可以从这一命题重新思考海德格尔思想的一段关键历程,即海德格尔思想“转向”的开端进程。就此而论,海德格尔的“动物之思”绝非只是海德格尔思想的副产品,而应视为海德格尔思想道路上的一种至深至远的本真之思。

马克思人的本质思想及其对人的现代化的启示

马克思人的本质思想是马克思主义的重要理论基础。这一思想是马克思在欧洲无产阶级反抗资产阶级革命运动和各种共产主义思潮蓬勃兴起的背景下为科学阐释共产主义思想而逐步形成的。马克思把人的本质确立为全面性和自由性的统一,其中的全面性包括全体人的共同发展、个体人的普遍本质,以及观念的总体性和个体人的全面关系等;而自由性包括人的物质生产活动的自由、人的个性才能发挥的自由和职业生活选择的自由。从马克思人的本质思想角度看,西方资本主义现代化的核心是资本的现代化,其结果必然导致人的异化。中国式现代化的核心是人的现代化,这与马克思人的本质思想一脉相承。马克思人的本质思想对当代人的现代化发展具有重要指导意义。

人工智能中的三支结构

为了从基于认知计算的三支决策(three-way decisions,3WD)理论来解释人工智能(artificial intelligence,AI),从3WD几何结构的角度阐述了人工智能的发展历程、技术分类、关键研究问题以及未来发展方向。这包括人工智能研究中的三大主义、人工智能发展中的3种分类、机器学习的3种方式、智能本质中的三层金字塔结构、智能生成机理中的三支结构、大数据的三V结构、人工智能伦理的三定律以及人工智能中人类与机器关系的三元结构等。通过3WD三元组的几何结构和模式,尝试对人工智能中三元处理进行解释。本文工作可对3WD在大数据分析、知识发现、计算智能、智能信息处理等方面的研究提供参考。

“天命之性”的现代解读——兼及戴震对朱子的辩驳

天命之性是程朱理学核心概念之一。意思是,人的存在即性,与生俱来。性有二重,一曰气质之性,一曰天命之性,天命之性即理。按现代观念,人的社会存在是其一切社会关系之总和。每个人一出生即落入某些社会关系之中。说社会存在与生俱来,或许成立。但是,朱子所说的天命之性,指的是天理(仁义礼智),落在人身,实为文化存在。此学说的涵义是:人生来就是高贵的,具备尊严。这为现代人人平等的观念奠定了基础。但仁义礼智是否与生俱来,却是个要研讨的问题。本文的解决思路是:将“天命之性”之“天”解读为意义世界,即属于第三世界;而将“天命”解读为来源于意义世界,因其并非与生俱来,而是在成长过程中得其教化。于是,工夫论要作调整,由朱子的复性论改变为充实完满论。自我,即本己存在。自我建构不仅有文化存在维度,还有社会存在维度。社会存在维度可以设计;文化存在维度目的唯一,即朱子所论。戴震深刻剖析了朱子的天命之性,恢复天命之性乃是气禀(血气心知)的古代学说,否定性即理,解构理义、气质二本,破性本善,开启了现代解读之路。

“生命共同体”要素构成视角下马克思生态观点的中国化发展

习近平总书记于党的二十大报告中提出“人与自然是生命共同体”,将人与自然关系在新时代中定位为“生命共同体”。“生命共同体”概念由人、自然、社会等多元要素辩证结合而成,作为一个兼具过去性、现实性和未来性的辩证整体,不仅继承了马克思讨论人与自然关系的底层要素与逻辑,还结合我国生态文明实践、中华优秀传统文化实现了对马克思主义生态观点的中国化发展,是习近平生态文明思想的重要组成部分。故对于“生命共同体”的研究,不仅要从整体层次考虑人与自然的演化与和合,同样也要基于其底层构成逻辑对“共同体”的个体要素追根溯源,思考“生命共同体”中各个部分的演进与当代发展,明确马克思主义关于人和自然观点在当今中国生态实践中的创新性、时代性发展,进而阐述好、建设好有中国特色、中国担当的生态理论。