People's Well-rounded Development:The Value Orientation of Common Prosperity in the New Era

Achieving common prosperity for all is an important feature of Chinese modernization and an essential requirement of socialism with Chinese characteristics,with the core value orientation of promoting the people’s well-rounded development.This reflects the close relationship between people’s well-rounded development and common prosperity and implies that common prosperity is not just an economic issue,but also a political matter,a moral subject,and a human rights goal.Being“people-centered”is the core positioning of common prosperity,with its inherent collective and individual attributes.In terms of the object dimension of prosperity,it encompasses a wide range of rights such as material and spiritual well-being,which are advanced in a coordinated manner,and a deepening level of guarantee gradually improving.In the practical concept of“shared development,”it emphasizes the unity of state obligations and individual responsibilities,as well as the phased approach and promotion of common prosperity through the rule of law.Therefore,the essence of common prosperity lies in shifting from a“material-centered”perspective to a“people’s well-rounded development-centered”perspective.It combines the principles of fairness and inclusiveness with the recognition of diverse developmental needs.The focus is on enhancing the subjective initiative of the people,aiming to truly achieve the happiness of the people and promote people’s well-rounded development through the realization of“common prosperity.”

The Rights Logic of Common Prosperity:Structure,Evolution,and Path to Implementation

The concept of common prosperity embodies the right of the people to a happy life,which is in line with General Secretary Xi Jinping’s proposition that“the people’s happiness is the greatest human right.”Its rights structure has the attributes of collective rights,reflecting the people’s pursuit of material civilization,spiritual civilization,harmony,beauty,and other social values.The realization of these rights is based on individual diligent labor and also entails human rights responsibilities of the state and society.Since the Third Plenary Session of the 11th Central Committee,China has pursued the basic policy of reform and opening-up,dismantling institutional barriers that hindered the development of productivity and the full realization of rights.This has stimulated the initiative,enthusiasm,and creativity of the people in their endeavors and entrepreneurship,leading to a historic leap from standing up to becoming prosperous.The living standards of the people have greatly improved.In the new journey toward achieving the second centenary goal,China should follow the important discourse of General Secretary Xi Jinping on respecting and protecting human rights,take the path of socialist human rights with Chinese characteristics,and better meet the growing aspirations of the people for a better life in the pursuit of high-quality economic development.

A Study of Xi Jinping Thought on Governing the Country Based on the Unity of “Party Spirit-People’s Nature”

The unity of “party spirit-people’s nature” is the basic proposition of Xi Jinping’s governance.Deng Xiaoping summarized the experience and lessons in the early days of reform and opening up,and put forward the basic line of the “leadership and unity” of the party in the early stage of socialism around “one center,two basic points”;Xi Jinping’s so-called “unification”,which is based on the the basic line of Deng Xiaoping’s initial stage of building a socialist country that is “rich,strong,democratic,civilized,harmonious and beautiful”,has further established the importance of “people as the center” and “party’s leadership”.Therefore,the “people-centered” and “the party’s overall leadership” are unified and become the basic idea of General Secretary Xi Jinping’s governance of the country.Xi Jinping has put forward the unity of “party spirit-people’s nature”,the “consistency” between governing the country and politics,and the “integration” between the people’s interests and the party’s leadership,thus forming “persistence”,“comprehensive”,“confidence”,“maintenance” and other assertions.

Enhance the Influence of China-UK “One Belt and One Road” Cooperation

The Belt and Road Initiative is a new concept of opening-up put forward by Chinese leader Xi Jinping after he took office.It is the most influential international initiative since China’s reform and opening up.Its implementation has achieved remarkable results in the past few years,with more than expected results.More and more countries in the world have supported and responded to the Belt and Road Initiative.China and the UK are countries with important influence in the world.The Belt and Road Initiative has great potential and far-reaching impact between two countries.This paper analyzes the theory of influence of the Belt and Road and discusses the practical problems existing in the China-UK Belt and Road Cooperation.By applying the research method of matching theory with reality,the author puts forward some measures to enhance the influence of the Belt and Road Cooperation between the two countries.It is of great academic and practical significance to study the Belt and Road Theory and the international relations between China and Britain.

Li Dazhao’s Conception of Modern State Before the New Culture Movement

Based on the following two points that one is the social disorder resulted from the“republic”since the Revolution of 1911 and the other is constant reflection on the recognition of the political values of western political parties,Li Dazhao places his hope on awakening and strength of the people to deal with the gap between republican political ideal and social reality of the Republic of China finally.This kind of emphasis and expectation on the power of people makes up a key factor assisting Li Dazhao’s early conversion to Marxism.

从“氏族之人”到“编户齐民”——试论先秦时期社会成员身份的变迁

夏商西周时期,社会上几乎所有的人都生活于“族”之中。这些族,夏商时期称为“氏族”,西周时期则多称为“宗族”。春秋战国时期,虽然“人”“民”多混用无别,但两者的使用却出现了有所侧重的情况。“民”能够以地域为称,但并不以族为称,它所表现的是社会成员的地域特征,而“人”则可以表现其作为某族的血缘关系特征。社会成员间血缘关系的影响在削弱,而国家地域关系的影响在增强。社会成员身份的巨大变化是由氏族(宗族)之人,变成了国家控制下的编户齐民。“编户齐民”肇端于战国时期诸国授田制度的实施,到秦代则成为国家控制天下民众的最主要的制度。这种居民身份的变化深刻地影响着古代中国的历史发展。

互构·相融·共强:伟大建党精神与中国共产党大党形象的关联逻辑

伟大建党精神与中国共产党大党形象同特质共生成,探究两者的关联发现:伟大建党精神与中国共产党大党形象存在着互构、相融、共强的逻辑关系。伟大建党精神是中国共产党大党形象的力量之源,其理想信仰支撑形象之核、初心使命铸牢形象之基、伟大斗争彰显形象之美、不负人民哺育形象之根;中国共产党大党形象彰显了伟大建党精神的价值标识,凝聚了坚持真理、坚守理想的思想力量,接续了践行初心、担当使命的引领目标,发扬了不怕牺牲、英勇斗争的精神禀赋,坚定了对党忠诚、不负人民的价值赓续;伟大建党精神与中国共产党大党形象存在着相融共进的理论逻辑、历史逻辑、实践逻辑与文化逻辑;新征程上伟大建党精神与中国共产党大党形象要同筑共强,必须要筑牢理想信念“总开关”以奠定基本前提,砥砺初心使命“传家宝”以坚定实干立场,点燃文化自信“新火种”以提供持久涵养,强化政治品格“力量源”以注入浩然正气。

县域富民产业促进农民共同富裕:作用机理、现实困境与策略选择

实现全体人民共同富裕的难点在农村。县域一头连着乡村,一头连着城镇,发展县域富民产业是促进农民共同富裕的现实选择。县域富民产业是能在长期内显著促进农民收入增长、改善城乡居民收入分配状况的现代化产业集群,其在空间维度、组织维度和价值维度上具有独特的内涵特征。县域富民产业在产业发展端通过凝聚竞争优势提高产业效益;在农民参与端通过带动农民发展生产、实现农民就近就业和共享资产收益,促进农民共同富裕。实践中,发展县域富民产业仍然面临产业集群培育不足、辐射带动效应不强,产业同质化突出、结构不优,产业生产经营主体能力不足,产业联农带农机制不健全等困境。加快培育县域富民产业、有效促进农民共同富裕,应依托特色资源培育特色产业集群、优化产业布局、调整产业结构、提升生产经营主体产业支撑能力、持续完善产业利益联结机制。

“中国好人”精神融入安徽校园文化建设的实践探索

好人文化是安徽的一笔巨大精神财富,将其引入校园,成为校园文化建设的源头活水,既是对安徽精神的传承,也是地方型高校创建特色品牌的应有之义。“中国好人”精神传承中华传统美德,彰显社会主义核心价值观,凝聚强国建设伟大力量,与高校在立德树人、感恩教育、诚信教育、专业教育、爱国教育等方面有着天然契合点。从党建、教学、群团活动、主题教育和特色文化等方面探索“中国好人”精神融入校园文化建设的途径,引导广大师生在实践中学好人、存善心、做好事、当好人,营造向上、向善、向美的美好校园环境。

斗争精神的马克思主义伦理意蕴

面对错综复杂的国际国内形势,斗争精神不仅能够战胜各类风险挑战,而且体现一定的社会关系和道德关系,因此,具有强烈的马克思主义伦理意蕴。斗争的意志与理性、斗争的至善与应当、斗争的自由与义务、斗争的正义与勇敢等构成了斗争精神的马克思主义伦理意蕴。斗争精神的马克思主义伦理意蕴能够潜移默化地塑造人们的道德人格,在造就人们的斗争意识和斗争行为的过程中发挥着重要作用。斗争精神体现了中国式现代化进程中斗争行为的规范和价值要求,彰显了马克思主义伦理实践中人民立场的道德价值原则。

传承红色基因促进人民精神生活共同富裕的价值释义与实践路径

中国共产党在一百多年发展历程中锻造了独有精神特质的红色基因,蕴含着胸怀理想、坚定信念的优秀品格,弘扬正气、甘于奉献的道德精神,自信自强、守正创新的奋斗品质,永葆初心、担当使命的人民情怀。进入新时代,红色基因已沉淀为丰富人民精神世界的重要文化因子。传承红色基因与促进人民精神生活共同富裕有着相互作用、辩证统一的互动规律,传承红色基因可以为促进人民精神生活共同富裕提供真理力量、注入精神动能、坚定情感认同、建构价值基础。传承红色基因要在筑牢精神高地、创新现实载体、打造数字化供给、夯实制度保障上下功夫,为促进人民精神生活共同富裕铸牢精神之魂、立稳精神支柱、把稳思想之舵。

基本收入制度的兴起与共同富裕型民生的建设

基本收入是工业社会以来部分发达国家面向全体社会成员无条件地支付现金的一项体现社会公正发展的措施或政策安排。基本收入制度强调民众普遍享有,实施基本收入制度有利于筑牢民生底线,缩减资格识别过程中的行政投入和成本,解决民众的基本生活问题,缩减贫富差距,扩大中等收入群体基数。因而,其与共同富裕型民生制度有着很强的涵容性。为了促进基本收入制度与共同富裕型民生颉颃发展,需要明确基本收入制度的功能定位,发掘基本收入制度的合理内核,积极支持各地基本收入制度的试点探索,强化基本收入制度实施的监管,持续优化民生项目,完善托底型民生和基本型民生,扎实保障民众基本生活,使基本收入制度为共同富裕型民生的实现贡献力量。

共享、发展与融合:残疾人家庭共同富裕的内涵辨析与发展路径

受多种因素的影响,残疾人家庭与一般家庭存在较大的收入差距,具有较高的返贫风险,是实现共同富裕的短板。残疾人家庭共同富裕问题的成因较为复杂,可以归纳为“体能主义”的发展理念、“事业为纲”的政策偏差和普遍存在的社会排斥。逐步实现残疾人家庭共同富裕,需要超越收入维度,从残疾人的全面发展和残疾人家庭社会融合方面理解其内涵,在此基础上,通过建构共享路径、发展路径和融合路径,逐步实现残疾人家庭共同富裕的目标。

“五四宪法”对国家监督体系的奠基

“五四宪法”奠定了新中国国家监督体系的基本框架。“五四宪法”建立的国家监督体系以人大制度为基础,以行政监察和检察监督为重要方式,政协发挥着政治监督的功能。这一体系确定了人民代表大会在国家机构体系中的基础地位,丰富了以民主集中制为原则的权力运行机制,巩固了中国共产党的领导核心地位。但是,这一体系存在着宪法实施不足、监督内涵缺失和党内监督弱化的问题。以“五四宪法”为参照,未来要坚持与完善党和国家监督体系,须着力实现党内监督和国家监督的贯通融合,国家监督体系内部的协调衔接,民主制度和程序的完善便捷,公民基本权利的充分保障。

建军精神与伟大建党精神的关联研究

建党和建军是新民主主义革命进程中的两件大事,彻底改变了近代以来中国社会的面貌。建军精神源自于伟大建党精神,伟大建党精神从理想信念、为国为民情怀、百折不挠的意志以及忠于人民的秉性方面滋养孕育了建军精神。建军精神与伟大建党精神一脉相承和同条共贯,共同诠释了中国共产党革命精神的核心价值、内涵及特征,构建起共产党人精神谱系中建党与建军的两座鲜明坐标。

共同富裕进程中青少年劳动精神培育一般路径与特殊遵循

青年一代是否具有劳动精神,对于共同富裕战略目标的顺利实现具有重要价值和意义。青少年群体的这种精神品格不是自发生成或始终如一的,需探寻各种有效路径精心培育。一方面,应遵循劳动精神培育的普遍规律,筑牢物质支撑、加强教育形塑、致力实践熔铸、依托环境涵育,使青少年劳动精神得以正向生成和良性留存。另一方面,在具体方法和策略上,应遵循更加注重美好生活需要等高阶愿景的内生驱动,劳动精神培育中的公平正义理念灌输,创新奉献等审美层次劳动精神的培育,现代化劳作方式在精神孕育中的作用,个体在劳动精神孕育中的自觉自为状态等要求,以适应、匹配共同富裕历史新进程中的新变化和新要求。

论《醒世姻缘传》的药物书写

《醒世姻缘传》中有近三分之一的章回涉及药物与医疗过程描写,具有浓厚的现实性特征,有助于故事情节的构建、人物形象的塑造与艺术效果的呈现,对世情小说《金瓶梅》和《红楼梦》的药物书写具有承前启后的重要意义。

中国式现代化场域下公民公共精神培育研究:理论分析与实践路径

在以中国式现代化实现中华民族伟大复兴的新征程上,加速推进人的现代化,塑造与之相匹配的现代公民是应有之意。公共精神的培育是人的现代化的核心议题。作为一种公民德性,公共精神是公民在与国家互动过程中,以公民身份意识为前提,以公共生活为生成媒介,基于自我认同与国家认同而形塑的、自觉关心关注共在“他者”的意识。培育公共精神应秉持马克思主义人学“现实的人”的立场,以平衡论作为具体的方法论。立足于中国式现代化的伟大实践,公民公共精神培育应该从宏观和微观两个层面着手。