This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not on...This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not only China and Japan,but the whole East Asian region should pay attention to.China and Japan are both within the“Circle of Confucius Culture”and are both modern latecomer countries.As they were coerced by western countries to enter the modern age,they shared multiple common features.An exploration of the two countries’respective rising of modern women’s education is an important path to discuss the reconstruction of gender and an important method of the course of the embodiment of east-Asian women into modernization drives.With regards to conclusion,entering the modern age,Chinese and Japanese intellectuals reshaped the female gender in terms of interpersonal relationship,value system,and knowledge structure by advocating the idea of“virtuous wives and worthy mothers”education.In the concept of virtuous wives and worthy mothers in East Asia,the Confucian ethics of“docility and virtue”is the soul,and modern scientific knowledge serves this core value.On the other hand,in the course of localization in China and Japan,this imported concept from the West has encountered a completely different historical fate.展开更多
During the 1940s, the Chinese Communist revolutionary bases in North China experienced a sharp increase in divorces in which wives cast off their husbands. This was due in great part to the promulgation of a series of...During the 1940s, the Chinese Communist revolutionary bases in North China experienced a sharp increase in divorces in which wives cast off their husbands. This was due in great part to the promulgation of a series of marriage regulations and to the Party＇s extensive mobilization of women. Examining both the public and private domains in terms of changes affecting tradition, revolution, and gender, the authors investigate the ways that marriage transformation intertwined with national wars, political changes, and gender liberation. Our analysis reveals that marriage institutions experienced a severe crisis as traditional needs and new longings, such as marriage freedom, wartime needs, and the stability of rural traditions, family, and social structures, intersected. The Chinese Communist regime carried out successive adjustments in marriage policies as they affected women. With Party support, the paradigm of ＂wives divorcing husbands＂ became de facto marriage policy in order to adapt to resolve conflicts between emotions and the law and to meet the requirements of rural society and military stability. Seeking to shake off the traditional ＂oppression-liberation＂ paradigm, the research in the present article tries to combine the study of female existences, marriage, and the relevant emotions with rural traditions and the historical background of wartime China, so as to explain the changes in women＇s marital status and the nature and significance of their so-called liberation in wartime revolutionary bases in North China.展开更多
Since 1949,Chinese mainland historians and creators in film and television,novels,and reportage have continued to shape the heroic image of female groups in the base areas of the Communist Party of China(CPC)during th...Since 1949,Chinese mainland historians and creators in film and television,novels,and reportage have continued to shape the heroic image of female groups in the base areas of the Communist Party of China(CPC)during the Anti-Japanese War.They participated in production,women's mobilization,and reconstruction of the rural political order Tike men.55 They pursued the equality between men and women,marked by freedom of marriage,and also participated in regional guerrilla warfare to combat the Japanese puppet army"as men."However,in the remote villages of north China at the end of the Qing dynasty and the beginning of the Republic of China,it was not common for women to unbind their feet.In wartime,most women over twenty years of age were forever left with the"three-inch golden lotus"(sancun jinlian)feet.The damage of the war accelerated their acceptance of the CPC's emancipation concepts and policies and presented them with an opportunity to actively implement them.The experience of survival drastically changed traditional aesthetics,ideas,and customs related to women.Physical and psychological changes occurred as a result of the war;women began to go out of their homes to participate in the work of the Women's Salvation Association and the Youth Salvation Association,and a group of women achieved marriage equality between men and women in the form of"divorce her husband"(qi xiu fu).Due to pressure,women carried more physical and mental responsibilities,faced insufficient advocacy for their rights,and the aesthetics and mentality of womanhood underwent change.展开更多
文摘This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not only China and Japan,but the whole East Asian region should pay attention to.China and Japan are both within the“Circle of Confucius Culture”and are both modern latecomer countries.As they were coerced by western countries to enter the modern age,they shared multiple common features.An exploration of the two countries’respective rising of modern women’s education is an important path to discuss the reconstruction of gender and an important method of the course of the embodiment of east-Asian women into modernization drives.With regards to conclusion,entering the modern age,Chinese and Japanese intellectuals reshaped the female gender in terms of interpersonal relationship,value system,and knowledge structure by advocating the idea of“virtuous wives and worthy mothers”education.In the concept of virtuous wives and worthy mothers in East Asia,the Confucian ethics of“docility and virtue”is the soul,and modern scientific knowledge serves this core value.On the other hand,in the course of localization in China and Japan,this imported concept from the West has encountered a completely different historical fate.
文摘During the 1940s, the Chinese Communist revolutionary bases in North China experienced a sharp increase in divorces in which wives cast off their husbands. This was due in great part to the promulgation of a series of marriage regulations and to the Party＇s extensive mobilization of women. Examining both the public and private domains in terms of changes affecting tradition, revolution, and gender, the authors investigate the ways that marriage transformation intertwined with national wars, political changes, and gender liberation. Our analysis reveals that marriage institutions experienced a severe crisis as traditional needs and new longings, such as marriage freedom, wartime needs, and the stability of rural traditions, family, and social structures, intersected. The Chinese Communist regime carried out successive adjustments in marriage policies as they affected women. With Party support, the paradigm of ＂wives divorcing husbands＂ became de facto marriage policy in order to adapt to resolve conflicts between emotions and the law and to meet the requirements of rural society and military stability. Seeking to shake off the traditional ＂oppression-liberation＂ paradigm, the research in the present article tries to combine the study of female existences, marriage, and the relevant emotions with rural traditions and the historical background of wartime China, so as to explain the changes in women＇s marital status and the nature and significance of their so-called liberation in wartime revolutionary bases in North China.
文摘Since 1949,Chinese mainland historians and creators in film and television,novels,and reportage have continued to shape the heroic image of female groups in the base areas of the Communist Party of China(CPC)during the Anti-Japanese War.They participated in production,women's mobilization,and reconstruction of the rural political order Tike men.55 They pursued the equality between men and women,marked by freedom of marriage,and also participated in regional guerrilla warfare to combat the Japanese puppet army"as men."However,in the remote villages of north China at the end of the Qing dynasty and the beginning of the Republic of China,it was not common for women to unbind their feet.In wartime,most women over twenty years of age were forever left with the"three-inch golden lotus"(sancun jinlian)feet.The damage of the war accelerated their acceptance of the CPC's emancipation concepts and policies and presented them with an opportunity to actively implement them.The experience of survival drastically changed traditional aesthetics,ideas,and customs related to women.Physical and psychological changes occurred as a result of the war;women began to go out of their homes to participate in the work of the Women's Salvation Association and the Youth Salvation Association,and a group of women achieved marriage equality between men and women in the form of"divorce her husband"(qi xiu fu).Due to pressure,women carried more physical and mental responsibilities,faced insufficient advocacy for their rights,and the aesthetics and mentality of womanhood underwent change.
