Environmental Justice through Community-Policy Participatory Partnerships

Geographical information systems (GIS) are often used to design environmental justice (EJ) policy interventions. Leveraging GIS and other graphics, overburdened EJ communities can learn from maps that geographically link environmental burden (EB) and social disparity (SD) data. Visually representing EB and SD data concretizes the unjust distributions of environmental and broader inequitable societal policies. These maps can be used to efficaciously assess EJ disparities created by such policies through exploring socioeconomic characteristics with local communities. Given the great variation in how GIS EJ applications measure and visualize EB and SD, we present a community-based participatory design (CBPD) lens to collaboratively work across overburdened communities and support making EJ data accessible to all stakeholders. Our location proximity approach is a powerful way to assess overburdened EJ communities because it relies on user-predefined boundaries, and it doesn’t use a single fixed unit of reference to prioritize areas of intervention. Moreover, most areal unit applications use ordinal measures, such as percentiles, and multidimensional indexes, which are intelligible to understand by many residents. Leveraging a community-based participatory design methodology, we present our novel Proximity to Hazards Dashboard (PHD) that includes data on asphalt plants and industrial corridors, hazards often missing from state-level dashboards but very relevant for city policymaking, as well as more traditionally used environmental hazard sources. The use of the tool by policymakers and community members suggests that EJ categorization should focus less on procedural benchmarks and more on systemic change for policy impacts in ways that sustain the participatory nature of our approach.

Methodology of Marx for Ecological Justice

Historical materialism provides a methodology for solving the problem of ecological justice,that is,consciously constructing the socialist power system is the prerequisite and foundation for realizing ecological justice.In essence,the fundamental nature of the socialist power system,namely,“affinity to the people”,determines the realistic possibility of ecological justice.

Marx’s Ontology of Social Power System for Ecological Justice

Historical materialism provides the ontology basis to understand the contemporary ecological justice problem,which is the perspective for analyzing ecological interests from the nature,structure,and transition of the social power system.The transcendence of Marx’s thoughts on western mainstream environmental justice theory lies that it does not based on the“speculative ontology”of metaphysics,but on the basis of“realistic ontology”of social power system.

Climate Justice Dimensions:Approaching Loss and Damage and Adaptation towards a Just City

The escalating occurrence of severe climatic events over the past decade,with a projection for further intensification due to the climate emergency,underscores the critical role of urban and regional planning in climate action towards just cities.Municipalities and regions are both significant contributors to CO_(2)emissions and are vulnerable to the adverse impacts of climate change.This paper contends that urban and regional planning must undergo a paradigm shift to address this challenge.Climate justice,encompassing dimensions of inequality and environmental equity,is a pivotal dialogue in these contexts.Through a comprehensive review,this study contributes to the evolving landscape of climate justice planning and policy,offering insights that could resonate across the Global South and beyond.As an illustrative case,the authors delve into Brazil’s climate challenges,discussing adaptation planning and post-disaster response,and emphasizing the need for localized and community-driven initiatives.This article delves into the interplay between Loss and Damage,adaptation,and just cities,with a focus on the Global South.The authors scrutinize the emerging discourse on Loss and Damage,its associations with climate impacts,and the quest for a just and equitable approach.The work advances the understanding of the distinction between adaptation and Loss and Damage actions,highlighting the significance of a dedicated fund for addressing Loss and Damage in vulnerable countries.

日本高校图书馆联盟的营销策略应用——以JUSTICE为例

高校图书馆联盟面临竞争激烈、成本增加、经费缩减及用户需求多样化等挑战,引入营销理论,有助于图书馆联盟提高购买力和谈判效果,推广图书馆的产品和服务,降低管理运营成本,实现组织目标。笔者以JUSTICE为例,结合联盟组织结构,运用6P营销理论,调查日本高校图书馆联盟的营销策略,分析JUSTICE在成员关系、部门分工、成本控制、人员培训方面的特点,为我国图书馆联盟的发展提供参考。

日本JUSTICE对我国外语院校图书馆联盟建设的启示

本文分析了我国外语院校图书馆联盟建设过程中存在的问题,通过分析日本高校图书馆联盟的运作模式得到启示,并提出建议旨在真正实现外文文献的跨区域共建共享,实现外文资源的最大化利用。

论Criminal Justice的汉语翻译问题——兼与曹立群教授商榷

英语中的criminal justice一词是犯罪学中最为关键的概念之一,它至少有3方面的含义:作为工作系统;作为专门活动;作为研究领域。将这个术语翻译为"刑事司法"是比较恰当的,而将其翻译为"法务学"或者"刑事审判",都是不恰当的。

日本修复性司法(Restorative Justice)的理论研究和实践发展

修复性司法是当前日本刑事司法中的一个热点问题。日本学者从修复性司法的含义、特征、产生背景和原因、其与刑罚制度的关系以及同刑事司法的关系等方面对其进行了持续而深入的研究。在实践层面上,目前尚未出现国家层面上的、大规模的恢复性司法实践,但已经产生了一些本土化的非正式的修复性实践形态。

Development and Justice: the Value Orientation to Realize China Dream

At present,the publicity and education activities are being carried out in whole society to gather positive energy to achieve the social goal of building a well-off society.Development and justice are the proper meaning to realize China dream.Undoubtedly,it has practical and theoretical significance to give a profound explanation and interpretation about the value orientation to realize China dream from the view of development and justice.This is what the article will elaborate.

Lear——A Combination of Justice and InjusticeAnalysis of Lear's Character in King Lear

With no knowledge of justice, Lear makes a serious mistake in judgment. If one cannot manage the relationship between justice and injustice; particularly, if a ruler always thinks the justice should serve him but forgets he should as well obey the social disciplines; balance justice and injustice, this ruler will destroy his country. Only After a violent journey, Lear recognizes that he has misused justice and he bears responsibility for both his own problems and for those of others who suffers equally. He has learned that no one is above justice. The whole process makes Lear regret and remorse, which at the same time combines his justice and injustice.

Debating ecological justice:implications for critical environmental education

This article will briefly discuss the implications of recognition of ecological justice in relation to environmental education(EE) and education for sustainable development(ESD).It is argued that the present conception of environment taught through EE and ESD negates the subjectivity of non-human species and ignores the ethical imperatives of ecological justice.Evocating environmental ethics,major directions integrating ecological justice into EE and ESD are proposed.

On the Distributive Justice of Land Added Value in the Process of Urban Expansion

It is an unarguable fact that the urban-rural dual structure led to two different results. On the one hand,it had been playing a great role in the city development and prosperity,and on the other hand,it had led the slow development of rural economy and the income gap between rural and urban areas. The government makes efforts to promote the process of urbanization to maintain the sustained development of China's economy and economic transformation which are the two needs of the Chinese reality. But in the top-level design of the policy,the government did not give a fair profits distribution to all social groups. On the contrary,the result of urban development is based on the expense of a part of the people's interests in exchange for the interests of another parts of the people,and especially on the government expropriation in the process of urban expansion. Under Land Administration Law of the People's Republic of China,the government monopolized the expropriation right of the rural land,and the rural collectives and farmers as the land owner and constructors respectively have no rights to decide the land use purposes. In fact,they are forced to accept the land compensation,and because of the little bargaining rights,they gain little from the land value increment. Comparatively,the governments became the biggest beneficiary who made use of the land as a source and capital to earn the achievement in their official career and more money required by the urban development. The paper mainly analyzes the current situation of the distribution of the land added value,elaborates the reasons why the government strives for the land interests,and discusses what farmers lose in the government expropriation. Last but not lest,the author reflects on the land reform and gives a proposal on distribution of land added value.

Remedies for loss and damage caused by climate change from the dimension of climate justice

Adverse consequences to the ecological system and human health caused by impacts potentially attributable to climate change have already drawn great and widespread concern of many scientists and international organizations.However,we still have a hard time determining exactly the impact of climate change on the environment or the damage that climate change inflicts on countries comprising small islands or low-lying lands in light of today's science and technology.The progress for dealing with the issue of loss and damage has been struggling for a long time from the beginning to the present.In this paper,the author begins by summarizing talks on the concept and the positions of commentators.The author is proposing that the development of future climate negotiations and rule-making process be based on global climate justice as a standard for measuring value.Also,the author proposes that a holistic view of climate justice be established.Generally,three aspects of climate justice can be derived.First,the dimension of human rights protection shows that protection of fundamental human rights is a logical precondition if small-island and low-lying countries are able to achieve climate justice.Second,the definite and traditional concepts of distributive justice and corrective justice hold the view that the principle of common but differentiated responsibilities should be upheld as a basic standard of allocating rights and duties associated with climate change.Third,climate justice requires that any state follow the "no-harm principle," which is regarded as an international customary rule.According to the principle,the obligation of states to prevent the use of their territory for causing trans-boundary harm to the environment shall be a violation of state responsibility,which incurs international punishment.Then we put forward three remedial approaches in light of climate justice,including the approach of State Responsibility(SR) based on the principles and rules of international human rights law and international environmental law.Based on clear rules,the judge can determine whether the damaging behavior or the damage perpetrated by a state party constitutes a state responsibility.The International Environmental Regulation(IEB),which means solving the problems within the framework established by the Conventions on Climate Change,takes advantage of the market mechanisms and incentives such as fund and insurance support system to relieve or compensate the loss and damage.International Environmental Dispute Settlement Mechanism(IEDSM),which includes the means such as consultations,negotiations,nonmandatory ways and international arbitration,international judicial ways to solve these disputes,functions as a procedural safeguard.As an active promoter of global climate governance,China should no doubt stand by the principle of Common But Differentiated Responsibility(CBDR) and take it as a basis for negotiations,actively strengthen the work of South-South cooperation,fulfill her international climate commitments without reservation,vigorously develop a low-carbon economy,and actively promote international negotiations on the subject of loss and damage.

What We Owe to Each Other: On Global Climate Justice

The key to global climate justice is how to define or distribute greenhouse-gas （sometimes abbreviated to GHG） emissions rights in different countries. Throe questions are to be answered： First, what does global climate justice distribute？ Second, on what principle does it distribute？ Third, what is the moral foundation of the principle？ The thesis analyzes the peculiarity of GHG emissions permit as a global public resource and its consequent ethical issues. On the ground of egalitarianism, it proves the basic principle of distributing GHG emissions permit required by global climate justice, and the basic ethical ground of global climate justice accepted by international community.

Moving Away from Coercion: Social Justice and Behavior Change in Disability Services

The use of coercion to alter behavior in persons with intellectual and other developmental disabilities has a long history. Despite the work of leaders in the development of Positive Behaviour Support (PBS), the use of chemical, mechanical, physical or personal, and environmental restraints continues, resulting in traumatization, physical and emotional harm, and in some instances, death. When coercion is used, the trust between people breaks down, and the lack of trust is reinforced by the power differentials present when coercion occurs. Social justice provides an avenue for rebalancing power and regaining trust, but people affected by disabilities have historically been excluded from theories of social justice and, in some cases, do not fall within the definition of what it means to be a person in the paradigms put forth by a number of different authors. The term non-coercive has been used in an attempt to reframe behavior change theories and practices, but this term describes the absence of negative circumstances and interventions, rather than the presence of positive and affirming interactions which improve the quality of life of all stakeholders.

Analysis of “care” and “justice” involved in moral reasoning of nurse based on the Gilligan theory: A literature review using the Gilligan’s protocol

The majority of research on the moral development of nurses is in line with Kohlberg’s theory. However, Gilligan noted that care and justice perspectives coexist in moral conflict, and during the growth process, each complements each other and promotes moral development and maturation. Chally, referring to Gilligan’s theory, which has the perspective of relationship-focused care, argued that the moral development of nurses should be considered from both care and justice perspectives. In this paper, we analyzed publications that used Gilligan protocol to conduct research on moral conflicts experienced by nurses. Given the importance of care and justice perspectives in moral reasoning, Gilligan’s theory, which incorporates both perspectives, is useful for analyzing moral reasoning in nurses. Our analysis suggests that attachment and connections based on relationships with patients and self-care are essential elements of care, and self-care is important in moral decision making. The inequality between nurse and physician roles was an issue raised with the justice perspective. Since nurses’ roles are strongly influenced by their affection toward and connections with their patients, it is important not to overemphasize either perspective.

My Fight for Justice

I used to like Halloween,when kids*masqueradeas ghouls and goblins 1.Not anymore.*Now I amhaunted by memories of the October night when I was29,and a real monster came to call.

Globalization of Criminal Justice and Human Rights Basic Dilemma

In this era of dramatic,rampant,and incessant political change,predictions about the future can no longer be based either on conventional wisdom or historical precedent.Criminals have learned to take advantage of the dynamic globalization and the opening of borders in new and dangerous ways.In response to the global crime and human rights problems,this paper is an introduction to some of these developments in criminal justice system to fight crimes and to prevent human rights.Furthermore,this paper will also examine“sense of justice in criminal process”,and identifies“basic dilemma”problems in existing legal of criminal justice and human rights.It contains a series of new ideas that a disruptor to the judiciary system and policy-maker reforms aid in the prevention of criminalization to citizen rights and change impacts the criminal justice system to protect human rights to be seen globalization change justice for societies.

The Redemptive Power of Theatre and the Pursuit of Justice in Our Country’s Good

This paper aims to understand Timberlake Wertenbaker’s Our Country’s Good in the context of theatre in crisis in the 1980s Britain and attempts to find the contemporary resonance of this history play. Through exploring the adaptation and workshop of the play, discussing the transformative influence of rehearsals on the convicts in the Australian penal colony, and expounding on theatre as an important venue for rehabilitation and justice in contemporary society, the paper intends to disclose the playwright’s commitment to theatre, her reassertion of the social role of theatre in contemporary Britain and her critique of Mrs. Thatcher’s philistinism which impaired art, particularly theatre, to a great degree.

Village Council and Administration of Justice:A Study Among the Dimasa Kacharis of Assam

Village council is a socio-political organisation that is the connection between people who relate themselves to each other creates an arrangement of persons that makes unit.It is a part of the large social organisation which refers to the institution which maintains rules and regulation of the society.For instance,stability of every social structure is needed to have the connection between the people who relate themselves to each other creates an arrangement of persons that makes unit.The organisation stands for juridical rights of the people’s safeguard and these juridical obligations are inferred in them.Village organisation coincides as in most cases that villages act as territorial social as well as political unit.The Dimasas inhabited in plains of Assam also have their traditional village council which acts as a socio-political unit into their parochial life.In this paper,an attempt has been made to evaluate the function of village council for the maintenance of peace and smooth functioning of the socio-cultural life of the Dimasa Kacharis inhabiting in a rural context of Assam.