Human, Nature, Harmony Self-service Travelling in Stockholm

I decided to visit my friends in Stockholm, Sweden in October. Took an overnight flight to Northern Europe from East Africa, and same as the return journey. It saved me two days of accommodation in this way. I can also go directly to the scenic spots if I am not tired after getting off the plane.

Harmony Between Humans and Nature

The fundamental concept in Chinese philosophy is pursuing harmony between humans and nature. This is based on the belief that humans are an integral part of nature, with tlie supreme ideal of life being the conscious achievement of harmony between humans and nature.

Discussion on Action and Potential of Fenlong Megascience in the Symbiosis between Human and Nature

The fourth new farming model Fenlong is identified as megascience for the first time. Fenlong can be directly applied to farming of farmland, remoulding of mortar black soil and saline alkali land and development of degraded grassland. Deep loosening can create huge soil reservoirs, reduce fertilization, promote indi- rectly the improvement of river water fisheries and water sources and the upgrading of shaping and hydropower industry, thus making a new round of mobilization and pooling of natural resources. As a result, the nature is able to produce good food needed by human, the spatial dimension of the land is increased, the natural pre- cipitation storage is increased, the flood and drought disasters are reduced, the eco-environment is improved, and the economic benefits are increased. Fenlong is not restricted to global application by ecological region and crop variety and is not subject to the time-space constraints for a hundred thousand years. On the basis of utilizing the heaven and earth resources, it brings about a huge effect of mega- science. Compare with traditional farming, the depth under the mode of Fenlong is increased by 2-3 times, the contents of nutrient, water, oxygen and microorganism in the soil are increased by 10%-200%, the content of pale salt is increased by 20%-40%, the temperature is increased by 2-4 ~C, and the photosynthetic efficiency of crops is improved by 10%. Under the cultivation mode of Fenlong, the yield of crop applied with no fertilizers is increased by more than 10%, crop yield is still in- creased by more than 5% when the application amount of chemical fertilizer is re- duced by 10%-20%. Under the farming mode of Fenlong combined with no in- crease in fertilization, the crop yield, crop quality, farming efficiency, natural precipi- tation storage and air humidity are increased by 10%-50%, 5%, 15%, 100% and 5%, respectively, and the emissions of methane and other gases are reduced by more than 5%. Even in mortar black soil, saline alkali land and degraded grassland, the yield is still increased by 15%-50%. These improvement effects can last for many years, helping achieve the real harmonious coexistence between human and nature.

Study on the Epistemology Development of the Correlation between Human Beings and Nature

This study aimed to alert people that the harmony between human beings and nature has already become an urgent problem. All people are responsible for maintaining the harmony, which is the also the inexorable trend of historical development. Reviewing the evolution history of human kind, the relationship between human beings and nature from harmony to imbalance, from imbalance to a new harmony was analyzed from the macro perspective, and it was pointed out that the present society is in the transitional phase from imbalance to a new harmony and also a phase that people are consciously coordinating their relationship with nature. It was found through the study that a harmonious society relies on the harmony between human beings and nature, and the latter is a necessary condition for a real harmonious society, however, people always forget such a principle. The imbalanced relationship between human beings and nature has seriously influenced many aspects of social harmony, and become instable factors in China and international society, even threatened the development and survival of human beings. Thus, all people should make joint efforts in creating win-win conditions for the development between human beings and nature, and ensuring offspring a healthy and green earth.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

The Exploration of Human Nature in Young Goodman Brown

Taking Nathaniel Hawthorne’s Young Goodman Brown as an example,this paper analyzes the Puritan thought of“inherently evil human nature”embodied by the main characters in the work.Through the analysis of characters,such as Brown,Faith,and the mysterious old man,it shows the evil under Brown’s loyal and kind appearance,the devilish nature under Faith’s angelic appearance,and the evil of human nature revealed by everyone’s participation in the devil’s appointment.At the same time,it is pointed out that the novel not only reveals the life of Puritans,but also prompts readers to think about how to redeem themselves in the case of inherently evil human nature and explore the dark side of human nature and the deep themes of the novel against the dark and mysterious background.

On the Embodiment of Chinese Classical Thought in Whitman's Urban Ecological Poetics——Taking the Riverbank of the Ferry Crossing Last Winter as an Example

Whitman believes that people in cities should establish a harmonious relationship between humans and nature.In his urban imagination,humans are a common link in the entire ecosystem.As a part of heaven and earth,everything is one.Through dialogue with nature,Whitman explored that man and nature should be equal and harmonious.Whitman embodies the unique urban ecological poetics in his essay the Riverbank of the Ferry Crossing Last Winter,which contains Chinese classical thought of harmony between man and nature.

Hawthorne's Pursuit of an Ideal Harmony——A Case Study of the Image of Forest in Hawthorne's The Scarlet Letter

As a masterpiece of Hawthorne's works, The Scarlet Letter sets up on New England in the seventieth century and successfully depicts the cruelty of Puritan society and the kill to human nature. However, it seems that this is not the only purpose for the author to criticize the Puritanism. Hawthorne also endeavors to pursuit an ideal harmony through the image of the forest,which is omitted by most of the scholars who research Hawthorne's works, especially for The Scarlet Letter. In this thesis, it aims to illustrate the ideal harmony from two perspectives: first, the image of the forest stands for the harmony of the primitive life; second, the image of the forest represents the harmony of the development both in body and mind.

新时代十年中国绿色发展之路

新时代生态文明建设的成就举世瞩目,成为新时代党和国家事业取得历史性成就、发生历史性变革的显著标志。该研究基于生态环境治理现代化的视角,总结回顾了新时代十年中国的绿色发展历程;从绿色发展体制机制、生态环境质量、经济绿色转型、绿色低碳生活、全球可持续发展等方面出发,直观展示了新时代十年中国的绿色发展成效;以协同推进降碳、减污、扩绿、增长和正确处理五个重大关系为导向,提出新征程上深入推动绿色发展的优化路径。绿色发展是中国共产党人在不懈探索下形成的全新发展模式,是发展观的一场深刻革命,其内涵包括经济“绿色化”和绿色“经济化”两个方面,具有深刻的理论逻辑、历史逻辑和现实逻辑。从党的十八大到党的二十大的十年间,中国多措并举完善治理制度、多维联动推动环境共治、科学有力实施治理手段、多管齐下提高治理效能,成功探索出了一条顺应自然、促进人与自然和谐共生的绿色发展之路。新时代十年来,中国绿色发展的体制机制不断健全,生态环境质量实现全局性改善,经济绿色转型取得重要进展,绿色低碳生活成为新风尚,为全球可持续发展贡献中国力量,创造了举世瞩目的生态奇迹和绿色发展奇迹,绿色成为中国式现代化的显著特征。把握党的二十大提出的新任务新要求,分析当前面临的新情况新问题,新征程上继续推动绿色发展,必须切实增强系统观念,协同推进降碳、减污、扩绿、增长,加快形成降碳、减污、扩绿、增长的协同机制,正确处理5个重大关系,加快推进人与自然和谐共生的现代化,厚植高质量发展的绿色底色,推动中国绿色发展之路行稳致远。

中国式现代化的形态建构、动力要素与实践进路——以人与自然和谐共生为分析视角

中国式现代化是中国共产党立足人类文明和现代化发展规律,坚持把马克思主义基本原理同中国具体实际相结合、同中华优秀传统文化相结合的重大成果,超越了西方现代化道路与模式。文本以人与自然和谐共生为视角展开对中国式现代化的形态建构,从政治领导力量、文化因素、经济因素、制度因素和技术因素等方面探讨实现中国式现代化的动力要素;指出中国式现代化的推进始终坚持中国共产党领导,坚持中国特色社会主义,坚持以人民为中心的发展思想,坚持人与自然和谐共生,走生态文明发展的现代化新道路,追求“五个文明”相协调和全体人民共同富裕的价值目标,既为后发国家独立自主实现现代化提供了全新选择,又创造出人类文明新形态。

空间视阈下人与自然和谐共生关系的构建与实践——以胶东地区为例

党的二十大报告提出了全面建成社会主义现代化强国、推进中国式现代化的重要任务,人与自然和谐共生的现代化是其中一个重要方面。胶东地区在此方面的具体实践提供了典型经验,从空间视阈出发,讨论其人与自然和谐共生关系的构建与实践路径,是十分必要的。在新人类生态学研究基础上发展出的生态空间观,为解释人与自然和谐共生关系提供了新的理论视角。按照此观点,人类组织、社会活动与环境资源具有空间意义上的共生性关系,人们在处理人与自然关系中具有某种空间逻辑或空间秩序。胶东地区作为相对独特的空间单元,在人与自然和谐共生发展中具有自身的空间特点,注重利用空间资源要素和优势,形成了生态良好的人居环境,人口增长与空间资源、经济社会发展相协调,成为国内具有区域特征的现代化实践案例。

“文明以止,人文化成”与“人的自由而全面发展”的内在契合性

文明以止,人文化成,是中华文明最具特色的文化基因。这一基因携带着中华文明传承的主要特征和基本功能的核心信息,决定着中华文明生命体的基本构造和基本走向,与历史唯物主义能动地结合,谱写了历史唯物主义的新篇章。历史唯物主义的创新性发展在于创造了具有确定内涵的“文明新形态”,将经济、政治、社会、文化与生态融为一体,将物质生产活动、精神生产活动与制度生产活动融为一体,创造性地传承中华文明“人文化成”的优秀遗产,为真正全面地占有“人的本质”,实现每个人自由而全面的发展提供了符合中国历史与现实的具体方案,开辟了切实可行的路径。

人与自然和谐共生的中国式现代化:科学内涵、战略要求与实现路径

以习近平同志为代表的当代中国共产党人战略性、创造性、前瞻性地提出了人与自然和谐共生的中国式现代化重大命题,对于全面推进中国式现代化建设具有重要的战略意义和现实的指导作用。建设人与自然和谐共生的中国式现代化,必须深入认识其本质内涵,科学掌握其发展规律,精准切入其实践路径,站在人与自然和谐共生的时代高度和中国式现代化建设的全局,科学谋划、综合施策、系统推进,加快建设人与自然和谐共生的现代化,打造人与自然和谐共生的美丽中国和清洁美丽世界,不断创新人类文明新形态。人与自然和谐共生,既是中国式现代化的特征,又是其要求;既是中国式现代化的前提条件,也是衡量中国式现代化成功的准则和标志;既是中国道路的有机内容,又是中国治理的重要视点。因此,无论是从中国式现代化发展与中国特色社会主义事业的角度,还是从中国道路与中国治理的视角,抑或是从中国与世界、中国与人类命运共同体的切入点来看,推进人与自然和谐共生的中国式现代化都具有重大意义和深远影响。

人与自然和谐共生现代化的内涵演进及甘肃实践

党的二十大报告指出,中国式现代化是人与自然和谐共生的现代化。这是新时代中国特色社会主义建设的根本任务之一,为美丽中国建设之甘肃篇章指明了新的奋斗方向和前进道路。首先,对人与自然和谐共生现代化这一科学论断产生的现实根基、重要意义及其内涵层次与演进关系进行了系统剖析,辨析了其产生的背景和内在逻辑;其次,结合新时代甘肃在环境污染治理、自然保护区恢复等“人—地”和谐关系构建及发展方面的实践例证分析,表明了探索生态保护与经济发展互促共进是一条完全可行的科学发展之路、双赢之路,且其成效显著;最后,紧扣甘肃脆弱生态环境的天然禀赋和社会发展中的主要矛盾,为构建更高质量的人与自然和谐共生现代化建设蓝图,提出了与时俱进的发展路径对策。

基于栅格尺度的黄河流域人地关系时空耦合分析

黄河流域作为中国人口与产业集聚区,其水资源短缺、生态退化、环境污染等问题严重,研究该区域的人地关系对于推进生态保护和高质量发展国家战略具有重要意义。然而面向国土空间规划、生态环境网格化治理等现实需求,目前黄河流域人地关系还缺乏精细栅格尺度研究。使用人类足迹(HF)和生态系统质量指数(EQI)作为人地系统的代理变量,基于Sen+MK趋势检验识别了2000—2020年1km×1km栅格尺度下黄河流域人类活动和生态系统质量时空演化特征,运用四象限图解法量化了两者协调与冲突关系,基于多种回归模型解析了黄河流域人类活动对生态系统质量的影响程度和时空异质性。结果表明,2000—2020年黄河流域EQI和HF整体均呈上升趋势,其中显著上升区域前者占比64.2%,后者占比49.2%。黄河流域人地关系整体呈现协调演化态势,人地协调演化区主要分布在黄土高原、太行山西麓和宁夏沿黄等地区;人地冲突区域仅占7.7%,主要分布在城镇化快速推进地区和上游生态脆弱区。在控制了气温、降水、日照、海拔等自然因子后,HF对EQI仍有显著负向影响,整体看HF每增加1%,EQI将下降0.067%。但这种影响存在时空异质性,人类活动对黄河流域中下游EQI的负向影响更加显著,20年间整个流域的HF对EQI的负向影响呈现缓慢增加态势。为栅格尺度的人地关系研究提供了新的方法论,研究结果为黄河流域人与自然和谐共生的政策制定提供决策支持。

课程美学论纲

课程美学兴起于20世纪70年代的美国课程研究领域,当前国内的相关研究既缺乏整体的理论框架,也未能观照中国美育传统与课程改革的现实。基于本体论、人性论、认识论与价值论四个方面构建课程美学研究的整体框架。以“心理本体”来考察课程与美学的关系,阐明课程美学是将课程本身视为美的存在,以美学的理论和方法来建构课程理论及探究课程问题。以“和合人性”作为课程美学建构的理想参照,课程结构要依据人性结构来设置。以“审美认识”的辨明为前提,课程教学实践是一种认识型艺术,与审美认识具有高度的契合性。课程美学的价值旨趣在于追寻“成人之美”的人格理想,确立“反观自身”的方法论立场,恢复课程知识与生活世界的感性联系。课程美学要以课程审美化建构开展实践,而圆满性、融合性、动态性是课程的审美性特质。

现代“加速社会”人与自然“新异化”的逻辑、症候与矫治路径

资本逻辑驱动的现代社会是不断加速的社会,但自然有其内在的运行规律和加速极限,本身并不追求速度和效率,结果导致了人与自然的“新异化”。现代“加速社会”的“新异化”对人的内在自然和外在自然造成了双重危害,生理失调、精神焦虑、健康危机和生态危机成了资本逻辑驱动的现代“加速社会”的显著症候。矫治资本逻辑驱动的现代“加速社会”引致的人与自然“新异化”,需要走人与自然和谐共生的中国式现代化道路。中国式现代化是以人本逻辑取代资本逻辑,以人与自然的和谐共生为特征和目标的现代化。推动中国式现代化,实现人与自然和谐共生,需要在尊重和顺应自然规律的基础上,塑造符合自然规律的社会发展速度观,驾奴和引导资本,合理发挥资本的功能,推动生态化和人性化技术的创新和应用,构建符合自然规律的生产和生活方式。

中国式现代化蕴含的独特生态观:理论内涵、内在特质与世界贡献

中国式现代化蕴含的独特生态观是中国共产党在推进现代化建设过程中形成的关于人与自然关系的基本观点,具有丰富的时代内涵,其核心理念蕴含人与自然和谐共生的生态价值观,在实践形态上表现为生态文明建设纳入“五位一体”总体布局的协同发展观,在根本立场上坚持以人民为中心的生态民生观,在致思方式上体现着人与自然是生命共同体的生态自然观,在治理方略上坚持“山水林田湖草沙”的系统治理观。中国式现代化蕴含的独特生态观具有独特的文化根基、理论根源、思维方法和使命意识等内在特质,正有机融入美丽中国建设,加快实现人与自然和谐共生的现代化。中国式现代化蕴含的独特生态观及其伟大实践拓宽了对人与自然关系规律的认识,开拓了人与自然和谐共生的中国式现代化新境界,为践行人与自然是生命共同体的理念提供价值启示,为构建人类命运共同体提供中国智慧,为推动全球环境共治提供中国方案。

人与自然和谐共生:马克思生态文化观的时代回响

人与自然和谐共生是社会主义生态文明的核心理念与价值诉求,是马克思生态文化观在新时代的理论创新与生动实践。基于生态世界观、生态批判观、生态重建观三重论域,马克思揭示出自然与社会辩证交互、双向建构的对象性关联,在历史与价值维度上阐明自然异化的深层成因,探寻人与自然双重解放的整体性变革路径。马克思的生态文化观拓展了感性-人化-历史贯穿融合的生态哲学视野,确立了哲学-经济学视域复合统一的生态批判范式,指明人-社会-自然协同发展的生态治理路径,树立起科学与人文交融互构的思想航标。

走人与自然和谐共生的现代化之路——在“中国式现代化道路与中华民族伟大复兴”学术研讨会上的主旨报告

中国式现代化道路关系到中华民族伟大复兴的历史伟业,从中国式现代化道路丰富的科学内涵和显著的时代特征来看,走人与自然和谐共生的现代化之路是现实选择和科学路径。探讨走人与自然和谐共生的现代化之路,要有明确的问题意识,既要关注学术界有关中国式现代化命题的热烈探讨,也要回应广大民众对美好生活向往的普遍关切,更要依据党和国家的重大方针政策与决定,如此才能做到合理阐释、科学分析、精准解答相关理论和现实问题,从而为中国式现代化道路和中华民族伟大复兴贡献更多智慧和更大力量。