The Value and Realization Strategy of Teacher Ethics Construction in Colleges and Universities under the Perspective of“Cultivating People by Virtue”

“Cultivating people by virtue”has become the foundation of China’s education,and is the top priority of college education.“Only the learned can become teachers,and only those who behave properly can become role models”.The construction of teachers’ethics in colleges and universities is the premise of realizing the fundamental task of moral education,the need of teachers,the key to realizing the great rejuvenation of the Chinese nation,and it is also the way to correct the bad atmosphere in colleges and universities.In the construction of teachers’ethics,teachers should understand their roles and improve their professional ethics,schools should improve the guarantee system of teachers’ethics construction,meanwhile,improve the status of teachers and create a social environment of respecting teachers and valuing teachers.

Leadership Virtues, Professional Self-Esteem, and Teaching Management of Chinese University Professors: Basis for Professional Development Plan

This study used a descriptive-quantitative research method as it describes the profile of Chinese university professors in terms of age,gender,and educational background.It also described the leadership virtues in terms of prudence,fortitude,temperance,and justice;professional self-esteem in terms of career choice and adaptability,career satisfaction and values,career impact and fulfillment,and career competence and evaluation;and teaching management in terms of teaching management and evaluation,the area of teaching and research activities,and the area of collective lesson planning activities.Diversity leadership training and instructional management training are provided to meet the needs of different groups of faculty and staff of different gender,age,and education levels.Individualized professional development plans are based on the personal characteristics and needs of professors,particularly in the areas of leadership,teaching management,and career satisfaction.To address the relationship among leadership virtues,professional self-esteem,and teaching management,long-term,in-depth research is encouraged to better understand the dynamics between them.Based on the results,this paper recommends the implementation of the proposed professional development plan.

VIRTUE计划研究进展综述

VIRTUE计划是国际上首次提出的、系统全面的船舶水动力性能虚拟试验策略架构,在世界范围内引起了广泛的关注。文中简要地介绍了VIRTUE计划,并通过对该计划的关注、跟踪以及相关文献的阅读,较系统地评述了该计划主要研究内容、进展及所取得的重要成果,并分析了VIRTUE计划反映的国际船舶计算流体力学发展趋势和研究方向,同时阐述了VIRTUE计划对于构建国内舰船综合航行性能虚拟试验技术系统一些启示。

预科英语精读教学中的交互式教学模式探究——以The Virtue Called Devotion的教学设计为例

本文在Wilga M.Rivers提出的交互式教学原则的基础上,以The Virtue Called Devotion一课的教学设计与教学过程为例,探讨了在多媒体环境下,将交互式教学模式引入预科英语精读课堂教学的可行方法,旨在为学生创造更多使用英语的机会,增强学生的学习兴趣,从而提高课堂教学质量。

A Discussion of a Lady's Virtues reflected in Emily Dickinson's Flower Poems

Images of flowers frequently appear in Emily Dickinson's poems. Through employing these charming images Dickinson re vealed her unique view on a lady's virtues. She praised the precious virtues of being modest, brave, firm, selfless, and responsible.

On the Application of Chinese Traditional Virtues in English Teaching in Vocational Education

This article briefly analyzes the significance of the penetration of traditional Chinese virtue education in vocational English teaching,focusing on how to combine Chinese traditional virtue education with vocational education.The the author proposes specific suggestions and counter measures for the effective integration of Chinese and international moral and English teaching.The author points out that vocational English teaching should not only improve the ability of vocational students’listening,speaking,reading,and writing,but also pay attention to permeating Chinese traditional virtue education in the classroom of English teaching,so that they are deeply integrated,and finally let us students in vocational colleges be internalized and externalized.This will provide a certain reference for the majority of vocational English teaching workers.

Tao, Virtue, Benevolence, Righteousness and Propriety:On the Core Values of Shu School

The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence, wisdom and bravery," and the self-cultivation model of "benevolence, righteousness and propriety" by Confucius. Following Confucius, Zi Si vigorously advocated the five virtues of "benevolence, righteousness, propriety, wisdom and sage."Mencius initiated the four cardinal virtues of "benevolence, righteousness, propriety and wisdom."Xun Zi often constructed the collocation of "benevolence and righteousness, rites and music, and loyalty and trustworthiness."Dong Zhongshu finally developed the five constant virtues of "benevolence, righteousness, propriety, wisdom, and trustworthiness."In a simple, clear, practical and feasible way, the core values of Confucianism have won support among the people and have had an impact on Chinese society for more than two thousand years. Being open and inclusive, the connotation of Confucianism took advantage of the strengths of different schools of philosophy in ancient China, and adopted changes from philosophies with positive attitudes. The Bashu area, in the southwest of China, has inherited the tradition of adhering to the Tao(natural order of the Universe) and valuing morality. Shu scholars have creatively built the core values of "the Tao, virtue, benevolence, righteousness and propriety," and developed a characteristic branch of philosophy above and beyond the Confucian scholars of the Central Plains. This concept stems from Yan Junping of the Western Han Dynasty, promoted by Yang Xiong, developed by Zhao Rui of the Tang Dynasty, Zhang Shangying and Su Dongpo of the Song Dynasty, and Lai Zhide of the Ming Dynasty, then further developed by Liu Yuan and Duan Zhengyuan of the Qing Dynasty, and formed the persistent system of core values of the Shu School. Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism's ultimate concern for ontology and the lack of Taoism's realistic concern for practicality.

Confucianist Five Constant Virtues and Value Dimension Construction on We Media Credibility

The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese culture. Based on the five constant virtues of Confucianism,this paper analyzes the relationship between "benevolence,righteousness,etiquette,wisdom and credit"and creditability that We Media should construct,and elaborates the construction of value dimension system of We Media's creditability on talents, environments,orientations and innovations from four aspects. Namely,the cognitive and spiritual orientations that reinforce the five constant virtues,the propaganda cultivation that fuses them and the endogenous impetus stimulated by using them as reference.This paper is designed to tell all of the media and media practitioners to constantly remain vigilant of the social responsibilities they are taking and the social value they should create.T hey should take an initiative to guide their serving objects to foster a proper consensus outlook and value and meeting the mass audience's demands and desires on information.

Historical Tracing of the Ideological Attribute of “Virtue”

Tracing back to the historical occurrence of“virtue”,it can be found that it originated from political practice and is an effective political technology with strong historical and political attributes.Among the core concepts of Confucianism,such as benevolence,rites,virtue,etc.,virtue should be the earliest to appear.Rites can be regarded as the daily,technical and detailed representation of virtue,while benevolence contains not only all ethical expectations of virtue,but also more complex humanistic information with more explicability.In contrast,“virtue”,with its rich practical color and ancient political experience,appears so simple that when it is regarded as an ideological concept,it is almost covered by the more mature“benevolence”with similar connotation,and overshadowed by richer“rites”.Therefore,virtue is the predecessor of rites and benevolence,which is the historical pedigree of the core concepts of Confucianism.

Motivation Factors in the Military: Ethical Leadership and Virtue Ethics

This paper focuses on employee motivation factors in military organizations.In the context of the special mission of the military profession,military leadership is approached in an effort to demonstrate the importance and necessity of its ethical dimension in relation to employee motivation.On the motivation factors related to employee personality traits,the paper seeks to demonstrate—through Aristotle’s philosophical reasoning(virtue ethics)—that military virtues have to define each member of the Armed Forces in order to fulfill his/her mission.The methodology part of this paper uses the method of interview with permanent officers of the Hellenic Armed Forces in order to prove the strong relationship between ethical leadership,virtue ethics,and employee motivation in the military.

从“Virtue”的中译本看亚里士多德与朱熹思想的融通

朱熹伦理学与亚里士多德伦理学既存在着一定的相似之处,也存在着一定的区别。对于二者的相似层面的挖掘,廖申白、周辅成、谢晓东等人曾从静态的视角做出相关的努力,探索出相关的研究成果。随着研究的深入,学者们发现以动态的视角进行诠释似乎更为接近亚里士多德的原意,也更有助于二者思想的融通。纵观亚里士多德伦理学,学者们对"Virtue"中译名的关注可以成为这个融通的链接点。文章以"Virtue"中译名入手,试图用动态的视角融通两者的伦理学思想,为中西思想交融提供新的参考。

Reordered Love, Reordered Lives： Rethinking Vice and Virtue

In this paper and presupposing a Christian Weltanschauung or biblical worldview, I will argue that vices are disordered loves and virtues are reordered loves. The Christian gospel makes the ~ansition from the former to the latter state possible. The seven deadly sins--pride, envy, anger, sloth, avarice, gluttony, and lust--are disordered loves; the seven cardinal virtues--faith, hope, love, courage, justice, temperance, and prudence--are reordered loves. Since love is central in human experience---rooted in the heart--it is also central in moral formation and deformation. Love （or the lack thereof） is the key to understanding the nature and action of both human vice and virtue.

Virtue Education： Josef Pieper＇s Vita Contemplativa as Pedagogical Ground

Virtue education in the United States has lost its clout while the corporatization of higher education may be at its peak. The focus of traditional education has shifted from ideas, wisdom, and the love of learning to having a corporate mindset on progress and skills-based knowledge. In many cases, the focus of attention is on remaining viable/sustainable in times of economic decline rather than learning itself, so the resources supporting institutions of higher education are directed into marketing and public relations practices instead of the infrastructure for thinking and learning. This essay draws together three coordinates to make a case for a return to virtue education in the United States. First, the current condition of higher education is shown to have dubiously strayed from a virtue model. Second, the re-emergence of philosophy as a preferred major and its growth in the academy suggest that people realize that something has to change in higher education as they revert back to a broad liberal arts emphasis. Third, a discussion of virtue education from the lens of Josef Pieper＇s virtue philosophy, grounded in the lSta Contemplativa, offers renewed possibility to reengaged higher education for a sustainable future. Together, I suggest that the tradition of higher education in the United States is no longer viable and return to a virtue education model is an alternative that might make higher education sustainable.

Rebuilding and Integration of Rural Governance System Based on the Combination of Self-governance,Rule of Law and Rule of Virtue

The proposal that"the rural governance system based on the combination of self-governance,rule of law and rule of virtue should be completed"was put forward in the report of the 19th National Congress of the Communist Party of China.There are many challenges for the development and difficulties for the governance of rural social transformation in the new era,so"the combination of self-governance,rule of law and rule of virtue"is realistically essential,having the objective inevitability and practical possibility.The fundamental and central role of the villagers'self-governance should be brought into full play to construct"the rural governance system based on the combination of self-govermance,rule of law and rule of virtue"under the guidance of the spirit of the 19th National Congress ofthe Communist Party of China,by taking the rule of law as the legal assurance and rule of virtue as the social affection support,managing to complete and optimize the rural governance system,realize the good and right governance in the rural society,boost the modernization construction process of the national governance ability,and realize the great objective of comprehensive rural vitalization of the"stability of the rural areas,development of the agriculture and happiness of the farmers".

In Quest for Virtue:Learning From a Great Tradition

The founding Greek vision on virtue/areté(άρέτη)offers a significant pathway to continuously reflect upon and understand,to activate and improve our own potential in promoting human well-being.It eventually leads to the value of wisdom in life,so much needed in tumultuous times of the current multilevel crisis;the moral one deeply affecting but also challenging to problem-solving the individual and society alike in the context of the axiological disarray we have to deal with.Highlighting the aretelogical approach as it has been developed from the Presocratics to the Hellenistic philosophers sustains the effort of comprehending the necessity of virtue in reaching and experiencing human well-being;hence the invitation to(re)learn from a great philosophical tradition focusing on the ethical nucleus-value articulated through the ancient“cardinal virtues”and that persisted over the centuries till the nowadays’“technomoral virtues”.We aim to raise awareness about the royal way of virtue by exploring and appropriating its meaning worth to be constantly disclosed for an authentic human life enlightened by the ideal of eudaimonίa(εύδαιμονία).

Collision between Virtue and Temptation in Mark Twain＇s The Man That Corrupted Hadleyburg

The man who corrupted the Hadleyburg is one of the short stories written by Mark Twin. It is famous for its successful humorous and sarcastic art which bases on the writer＇ s insight into human nature-honesty and hypocrisy. The paper focuses on the collision and conflict between the virtue and the temptation of the people in the society in this work. By the sharp sarcasm the writer exposes the essence of the pretended goodness and kindness and the profit-grabbing of the bourgeoisie.

The Comparison and Analysis of Two Versions ofTranslation of the Classic of the Way and Its Virtue

Classic of the Way and Its Virtue, one of the treasured books of Chinese traditional culture, contains the truth of universe.The source text is very deep and profound so the translation of it is very difficult. The author of this paper chose Peter Merel＇stranslation and Wing-Tist Chan＇s translation to make a comparison and analysis.

On the Nationality,Subjectivity,and Originality of Chinese Virtue Ethics in the New Era

Under the academic environment of diversifying theoretical orientations for modern ethics,Chinese virtue ethics in the new era takes a five-in-one theoretical form that integrates mind,behavior,norms,e ort,and spiritual plane.Its mainstream is Marxist virtue theory or Marxist virtue ethics,which manifests Chinese nationality,subjectivity,and originality.It is of great signicance for contemporary people to re ect on and examine the disciplinary structure of ethics and promote the integration of ethical research,and will certainly play a vital role in building a community of shared future for mankind.

Combining the Rule of Law with the Rule of Morality——General Secretary Xi Jinping's Important Discourse on the Relationship Between the Rule of Law and Rule by Virtue

Key points:Throughout the ages,rule of law has been an indispensable means of governing a state.However,as General Secretary Xi Jinping has pointed out,it is not enough to govern a state by the rule of law

德与Virtue——跨语际、跨文化的伦理学范式比较研究

德与Virtue的对译关系曾为中西方伦理学比较会通奠定了基础。然而,进一步的分析研究表明,德与Virtue这两个语词或概念本身即包含了丰富的语源学与思想史之跌宕起伏;更重要的是,它们各自的特色与价值以及其间的异同都需要从中西方哲学(含伦理学)理论范式的层面予以理解和把握。苏格拉底以来的古希腊伦理学以知识论、逻辑学为基础,围绕德性与正义等主题展开;而中国战国中期以来,儒道两家伦理学则以心性论—实践智慧和境界理论为归宿,趋向于人性的实现与精神的提升。