This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not on...This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not only China and Japan,but the whole East Asian region should pay attention to.China and Japan are both within the“Circle of Confucius Culture”and are both modern latecomer countries.As they were coerced by western countries to enter the modern age,they shared multiple common features.An exploration of the two countries’respective rising of modern women’s education is an important path to discuss the reconstruction of gender and an important method of the course of the embodiment of east-Asian women into modernization drives.With regards to conclusion,entering the modern age,Chinese and Japanese intellectuals reshaped the female gender in terms of interpersonal relationship,value system,and knowledge structure by advocating the idea of“virtuous wives and worthy mothers”education.In the concept of virtuous wives and worthy mothers in East Asia,the Confucian ethics of“docility and virtue”is the soul,and modern scientific knowledge serves this core value.On the other hand,in the course of localization in China and Japan,this imported concept from the West has encountered a completely different historical fate.展开更多
When Chen Duxiu founded New Youth, he attached great importance to the “women’s issue” and established the “women’s issue” section, publishing articles on women’s issues and discussing women’s identity, status...When Chen Duxiu founded New Youth, he attached great importance to the “women’s issue” and established the “women’s issue” section, publishing articles on women’s issues and discussing women’s identity, status, and rights deeply. New Youth provided a forum for women to express their ideas, and its existence was a reflection of its advancement. However, from the discussion and promotion of “virtuous mother”, it’s easy to see that the intellectuals at that time had a biased perception of women’s identity and emphasized the intersection of women’s consciousness with the state’s thinking.展开更多
Ecological aesthetic education is a fusion of aesthetic education,environmental education,and ecological aesthetics research.The product of this combination is an ecological paradigm of Chinese aesthetic education res...Ecological aesthetic education is a fusion of aesthetic education,environmental education,and ecological aesthetics research.The product of this combination is an ecological paradigm of Chinese aesthetic education research.Based on a holistic ecological view,ecological aesthetic education elevates it as an aesthetic principle to achieve the value position of ecological aesthetics in people’s lives and finally realizes the poetic habitation of human beings on the earth through the eco-aesthetic practice.This paper firstly introduces the background of China’s curriculum-based political and virtuous awareness(CPVA)education and its relevance to ecological aesthetic education in business English teaching which necessitate the infiltration of eco-aesthetic education in business English teaching.Then,with the teaching practice of Integrated Business English course,this paper explores the three aspects of how to effectively infiltrate ecological aesthetic education in business English teaching.展开更多
The right to subsistence and the right to development are the primary basic human rights,and there is a certain connection between the two.Although they refer to different things,they are mutually dependent and restri...The right to subsistence and the right to development are the primary basic human rights,and there is a certain connection between the two.Although they refer to different things,they are mutually dependent and restricted.It is necessary to distinguish the right to development as a means and the right to development as an end.The former is the right to participate in,promote,and enjoy development,while the latter is the right of all people to enjoy free,comprehensive,and harmonious development.The protection of the right to subsistence and the right to development form an interacting virtuous cycle under certain conditions.The process of building a moderately prosperous society embodies this virtuous cycle.To build a modern socialist country in an all-round way,it is still necessary to keep on promoting the virtuous cycle between the right to subsistence and the right to development.展开更多
Traditionally Chinese people place much value in virtue, with a long-held belief that one should never appropriate valuable items lost by others. However, a recent regulation by the government of south China’s Guangd...Traditionally Chinese people place much value in virtue, with a long-held belief that one should never appropriate valuable items lost by others. However, a recent regulation by the government of south China’s Guangdong Province展开更多
[Objective] The aim was to explore eco-economy in ecological fragile region with Wuqi County in Shaanxi Province as an example. [Method] Eco-economy development and major environmental problems in Wuqi County in Shaan...[Objective] The aim was to explore eco-economy in ecological fragile region with Wuqi County in Shaanxi Province as an example. [Method] Eco-economy development and major environmental problems in Wuqi County in Shaanxi Province were researched based on local social and economic conditions, population of impoverished people and environment vulnerability. [Result] The areas with vulnerable environment and backward economy should establish a virtuous circle between economy and environment and a sustainable model of economic development. [Conclusion] It is significant to change the severe situation of environment deterioration and to promote ecological civilization.展开更多
This article provides a justification for whether a human being with a disability should be viewed as a person.Within the discourse of moral and political philosophy,personhood is a serious consideration to determine ...This article provides a justification for whether a human being with a disability should be viewed as a person.Within the discourse of moral and political philosophy,personhood is a serious consideration to determine a person’s moral status.This article considers some philosophical debates regarding the moral status of people with disabilities.It investigates the question:Why shouldn’t people living with disabilities be treated as normal people?The answer to this question raises another one:Are capacity and personhood the only conditions to have moral status?If so,how should a person with a disability be defined?After searching for the answers to these questions,the article came to the conclusion that only moral status is not a result of having the capacity of moral agency but that it is based more on other things.Finally,I conclude that the capacity of acting virtuously or consciously or sentience is not on its own a sufficient condition to grant moral agency to an entity.There are many other conditions to consider the moral status of People with Disabilities.展开更多
文摘This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not only China and Japan,but the whole East Asian region should pay attention to.China and Japan are both within the“Circle of Confucius Culture”and are both modern latecomer countries.As they were coerced by western countries to enter the modern age,they shared multiple common features.An exploration of the two countries’respective rising of modern women’s education is an important path to discuss the reconstruction of gender and an important method of the course of the embodiment of east-Asian women into modernization drives.With regards to conclusion,entering the modern age,Chinese and Japanese intellectuals reshaped the female gender in terms of interpersonal relationship,value system,and knowledge structure by advocating the idea of“virtuous wives and worthy mothers”education.In the concept of virtuous wives and worthy mothers in East Asia,the Confucian ethics of“docility and virtue”is the soul,and modern scientific knowledge serves this core value.On the other hand,in the course of localization in China and Japan,this imported concept from the West has encountered a completely different historical fate.
基金贵州省2018年度哲学社会科学规划国学单列课题阶段性成果,宋元时期宋人别集的编纂与刊刻研究,Serial Number 18GZGX25《新青年》“译介”类栏目规划与内容判断力研究,Serial Number 22150322016)《点石斋画报》(1884-1898)的图文艺术性、现代性传播与出版研究,Serial Number Eb202008.
文摘When Chen Duxiu founded New Youth, he attached great importance to the “women’s issue” and established the “women’s issue” section, publishing articles on women’s issues and discussing women’s identity, status, and rights deeply. New Youth provided a forum for women to express their ideas, and its existence was a reflection of its advancement. However, from the discussion and promotion of “virtuous mother”, it’s easy to see that the intellectuals at that time had a biased perception of women’s identity and emphasized the intersection of women’s consciousness with the state’s thinking.
基金This paper is part of research on A Study of the Innovative Path of Integration of Business English Major Teaching in Universities and Ecological Aesthetic Education With Chinese Characteristics Under the Background of New Liberal Arts:the project of 2021 Sichuan Foreign Language and Literature Research Center(SCWYH21-32).
文摘Ecological aesthetic education is a fusion of aesthetic education,environmental education,and ecological aesthetics research.The product of this combination is an ecological paradigm of Chinese aesthetic education research.Based on a holistic ecological view,ecological aesthetic education elevates it as an aesthetic principle to achieve the value position of ecological aesthetics in people’s lives and finally realizes the poetic habitation of human beings on the earth through the eco-aesthetic practice.This paper firstly introduces the background of China’s curriculum-based political and virtuous awareness(CPVA)education and its relevance to ecological aesthetic education in business English teaching which necessitate the infiltration of eco-aesthetic education in business English teaching.Then,with the teaching practice of Integrated Business English course,this paper explores the three aspects of how to effectively infiltrate ecological aesthetic education in business English teaching.
基金a periodic result of both the research project of China Society for Human Rights Studies“Research on Modern Chinese View on Human Rights”the national planned social science project“Research on Grassroots Political Stability and Its Risk Control”(19BZZ048)
文摘The right to subsistence and the right to development are the primary basic human rights,and there is a certain connection between the two.Although they refer to different things,they are mutually dependent and restricted.It is necessary to distinguish the right to development as a means and the right to development as an end.The former is the right to participate in,promote,and enjoy development,while the latter is the right of all people to enjoy free,comprehensive,and harmonious development.The protection of the right to subsistence and the right to development form an interacting virtuous cycle under certain conditions.The process of building a moderately prosperous society embodies this virtuous cycle.To build a modern socialist country in an all-round way,it is still necessary to keep on promoting the virtuous cycle between the right to subsistence and the right to development.
文摘Traditionally Chinese people place much value in virtue, with a long-held belief that one should never appropriate valuable items lost by others. However, a recent regulation by the government of south China’s Guangdong Province
文摘[Objective] The aim was to explore eco-economy in ecological fragile region with Wuqi County in Shaanxi Province as an example. [Method] Eco-economy development and major environmental problems in Wuqi County in Shaanxi Province were researched based on local social and economic conditions, population of impoverished people and environment vulnerability. [Result] The areas with vulnerable environment and backward economy should establish a virtuous circle between economy and environment and a sustainable model of economic development. [Conclusion] It is significant to change the severe situation of environment deterioration and to promote ecological civilization.
文摘This article provides a justification for whether a human being with a disability should be viewed as a person.Within the discourse of moral and political philosophy,personhood is a serious consideration to determine a person’s moral status.This article considers some philosophical debates regarding the moral status of people with disabilities.It investigates the question:Why shouldn’t people living with disabilities be treated as normal people?The answer to this question raises another one:Are capacity and personhood the only conditions to have moral status?If so,how should a person with a disability be defined?After searching for the answers to these questions,the article came to the conclusion that only moral status is not a result of having the capacity of moral agency but that it is based more on other things.Finally,I conclude that the capacity of acting virtuously or consciously or sentience is not on its own a sufficient condition to grant moral agency to an entity.There are many other conditions to consider the moral status of People with Disabilities.
