A Way of Life

The pace and nature of life in traditional Tulou compounds is undergoing major changes it was 7 a.m., but the scene inside the Tulou building, called Bu Yun, was already a hive of activity. One of 46 Fujian Tulou buildings added to the UNESCO World Heritage List this July, Bu Yun in Nanjing County teemed with activity. Children brushed their teeth, women washed clothes, men set out stalls full of souvenirs and others stood chatting in the local dialect. Huang Zhixiong, who was born and raised in the three-floor square building, was among the crowd. He has been running a tourist-transportation business for six years, making a living by taking tourists on motorcycle tours of the scattered architecture that dots the hills in the south and west of Fujian Province.

A New Way of Life

I go to buy vegetables at Xiao Wu’sstore everyday,which opende not longago.Because of her good service andchoice of vegetables,more and morecustomers now shop at her store.At thebeginning she just sold vegetables,thenshe added bean curd,fish,eggs and

The Penetration of American Value： American Companies＇ Ads in China

In an information age, soft power and smart power coined by Joseph Nye has captured the imagination of academics and politicians around the world. He distinguishes between soft power as a guiding principle and public diplomacy as an executive practice when he combines soft power with Mark Leonard＇s three principal dimensions of public diplomacy： daily communication, strategic communication and building lasting relationship. Nye views American culture values as an element of soft power and he thinks American companies play an important role in boosting the country＇s soft power. Advertisements have long been the main weapon for American companies to attract other countries＇ consumers and advertise American culture values and way of life. By analyzing American movie trailers, car ads and commercials of fast food chains, this essay wants to present how American companies exert their influence in the field of public diplomacy and transform abstract soft power of culture values and way of life into tangible and visible forces.

New Ways of Life, Thinking, Cause Distress in Modern Families

THE social news that has appeared in the media comes in all forms. Some people regard an increase in the number of divorce cases brought by omen as a sign that society has advanced. Others look at the activity of selecting "model husbands" as a trend that women are prospering, while the age of male dominance is in decline. Some say that the "single child" is an expedient measure for the state population policy, while in reality, the state has reached its goal of "fewer births, but excellent child-rearing

The Plural in the Singular, Cities and Disciplinary Batallions？ -- Interdisciplinary Approaches Facing Nowadays Environmental Challenges

Towns＇ and cities＇ stories show their multidisciplinary richness and their complexity between professional skills and ways of life and residence of inhabitants by the analysis of the towns＇ changes. Through two protocols of research, during ten years from 2003 to 2012 and so on, of metropolitan changes in Bordeaux and travels in French and European cities, Christian Sallenave shows that： When everyone can write, tell and recognize his own story of town＇s changes, the cities know the best conditions for their sustainable development; Neither particular, nor general, but both in their specific dialectic; Neither panoptical and sovereign disciplines nor judgmental dopes, but both in their coming and goings and their ＂patriotic＂ property and register. The towns＇ stories are always written and marked in the same time in plural and singular, of arts, sciences and knowledge and pragmatic ways of life and residence.

The Semantics of Wisdom in the Philosophy of Tang Junyi： Between Transformative Knowledge and Transcendental Reflexivity

In this article, I offer a provisional analysis of the philosophical semantics of“wisdom” in the thought of the New Confucian thinker Tang Junyi. I begin by providing some pointers concerning the concept of wisdom in general and situating the discourse on wisdom in comparative philosophy in the context of the later Foucault＇s and Pierre Hadot＇s historical investigations into ancient Graeco-Roman philosophy as a mode of spiritual self-cultivation and self-transformation. In the remainder of the paper, I try to describe and think through what Foucault identifies as a “Cartesian moment,” in which self-knowledge becomes the ultimate precondition for the ethico-spiritual project of “caring for the self,” in Tang＇s approach of wisdom. In the course of my argument, I outline the complex relation between his vision of a renewed Confucian mode of religious practice on the one hand and his philosophical presuppositions conceming the transcendental status of subjectivity and the reflexivity of consciousness on the other.