Research on Mao Zedong’s Early Physical Education Thought and Practice

This paper explores Mao Zedong’s early views on physical education and practice,focusing on the“Six-Section Exercise”he created.The exercise,which integrates elements from traditional health-preserving techniques,gymnastics,boxing,and military training,was designed to promote balanced physical development,be practical and effective,and require less time per session.The paper argues that Mao Zedong’s views on physical education were grounded in the belief that it could effectively transform individuals and contribute to the creation of a strong sports nation.The paper also discusses the historical context and social trends behind the creation of the“Six-Section Exercise”,including the New Culture Movement and debates between Chinese and Western,static and dynamic,and new and old approaches to physical education.The paper concludes by suggesting that Mao Zedong’s early sports thinking has significant academic value and can provide guidance for the construction of a healthy China today.

Mao Zedong and Legislation on Constitution of 1954

1954年9月20日，第一届全国人民代表大会第一次会议通过的《中华人民共和国宪法》（下称“五四宪法”）是中华人民共和国的第一部宪法。毛泽东全程参与了“五四宪法”的起草、修改和讨论工作。毛泽东确立“五四宪法”的立法指导思想，一是“五四宪法”是过渡性的宪法，二是“五四宪法”是治国的的总章程；立法基本原则为：原则性和灵活性相结合的原则，领导和群众相结合的原则，借鉴本国历史上和外国有益经验的原则。这些立法指导思想和基本原则，对当代中国立法具有普遍的指导意义。

Discussions about Magic Weapon of CPC's Work Based on Study of Mao Zedong's Rural Surveys

Former chairman Mao Zedong conducted extensive rural surveys during the exploration of the Chinese revolutionary road. In 1941,in order to change the state of the party's theory separating from reality,Mao Zedong organized and published the book Rural Surveys,which provided the direction for survey and research of the party members. The survey and research are excellent tradition and style of work of the party,and also a major weapon for outstanding achievements in China's revolution and construction. Socialism with Chinese characteristics has entered a new era. Studying the Rural Surveys has important practical value for beating off the new challenges in the issues concerning agriculture,farmers,and rural areas.

From Political Practice Discourse to Cultural Interpretation Strategy:An Example of Fredric Jameson’s Aesthetic Application of Mao Zedong’s Thoughts

When Western left-wing movement suffered setbacks in reality,its practical experience transformed into a method of text interpretation.However,rare people would ask,how could political practice revive in discourse practice?This article aims to analyze its transition through the example of Fredric Jameson’s aesthetic application of Mao Zedong’s thoughts.The influence is manifested in three ways:First,the influence of theory—variation through the journey of the text;second,the influence of practice—transformation through the extraction of the context;third,the application of Maoism—to reserve the signifier but convert the signified.In Jameson’s view,Mao Zedong’s thoughts and practice became the focus of theorists and an idealized“otherness”.

Boundary of Domestication:Christianized Imagery in English Translations of Mao Zedong’s Poetry

The abundant imagery in Mao Zedong’s poetry is of great political and cultural significance and its English translation plays a major role in spreading New China’s influences worldwide.Comparison reveals that,in translations of a particular kind of imagery with supernatural meanings,some translators took a domesticating stance and Christianized some images with supernatural connotations,adding to them strong Western mythological features.It misinterprets the political and cultural connotations of the original,which is harmful to establish a proper political image and cultural confidence,and violates Mao’s translation thoughts and expectations.Christianization and its causes should be critically investigated.New boundaries should be set for foreignization and domestication methods.By viewing the relationships between the translator’s subjectivity and the author’s will,as well as the pursuit of translation effect and the defence of ideological security,new discourse will be explored to tell the Chinese stories with profound political and cultural thoughts in Mao’s poetry in a correct and well-accepted way.

A Study of the Translation of Chinese Idioms from Selected Works of Mao Zedong

Based on the bilingual corpus of Selected Works of Mao Zedong from Shaoxing University,this paper intended to study the English Translation of Chinese Idioms of the anthology.By comparing the translation of the idioms in different contexts,this paper analyzes the factors influencing Chinese-to-English translation,discusses the methods and strategies for translating Chinese idioms into English,and summarizes innovative conclusions.In addition to improving English proficiency,the process can enhance the learning quality of Chinese and English,translation capability,English-Chinese comparative research ability,and benefit the spreading of time-honored Chinese culture.

Analysis and Commentary on Mao Zedong’s Views on Women’s Liberation in His Early Manuscripts

The Mao Zedong Zao Qi Wen Gao[Early Manuscripts of Mao Zedong]is a collection of young Mao Zedong’s manuscripts from 1912 to 1920 and is a record of his growth during his youth.It is worth mentioning that the views of women’s liberation and progress have a place in Mao Zedong’s early manuscripts.This study focuses on reviewing and discussing the motivation behind young Mao Zedong’s attention to women’s liberation and progress issues,his relevant views in these manuscripts,and how these views played a role in his growth into a Marxist.This study aims to explore,from the perspective of women’s studies,the thought basis and virtues that led young Mao Zedong to become a Marxist.

毛泽东对中国式现代化工农相互支援联动发展实现路径的探索

以毛泽东同志为主要代表的中国共产党人在探索中国式现代化进程中,从实现追赶世界工业化进程的战略目标出发,从以工业为先导的农业现代化建设、服务农业现代化的工业体系建设、农业向工业提供农产品支撑等产业关联性方面,对工农相互支援联动发展实现路径进行了积极探索,构建起以重工业为中心并带动农业现代化建设、农业为工业提供农产品支撑的工农产业体系,回答了作为工业化后发国家如何追赶世界工业化进程的命题,其所进行的理论和实践探索具有开创性意义。中国式现代化进程中探索工农相互支援联动发展的实践表明,对于中国社会主义革命和建设时期工农城乡关系的讨论,不能仅仅看到农业为工业提供资金支持而弱化了其发展能力,还要看到工业为农业提供现代生产要素而提升了其发展能力,以及为农村提供现代生活用品而改善了农民生活条件。

毛泽东体育思想融入高职院校体育课程思政建设研究

对毛泽东体育思想的内涵进行解读,重点围绕强化学生体育锻炼的思想、注重德体并重的竞技体育思想、彰显体育为军事服务的思想、凸显养生保健的体育思想四个方面对毛泽东体育思想的基本内涵进行深入分析,对毛泽东体育思想融入高校体育课程思想建设的路径选择进行了研究与实践,旨在为新时期毛泽东体育思想融入高职院校公共体育课程思政建设发展提供一些借鉴与启示。

论毛泽东党的建设伟大工程思想及其价值

建设大党是毛泽东建党思想的一个重要内容。毛泽东把党的建设形象地称为一项“伟大工程”,独创性地运用马列主义党建理论阐释了建设这一伟大工程的重大意义、内容布局和路径方向,有效解答了与完成历史任务相适应的党的自身建设问题。党的建设伟大工程的战略思想体现为以思想建设为基础、组织建设为主体、作风建设为形象的“三大建设”内容布局,彰显了毛泽东党建思想对马克思主义建党学说的理论创新,是党的建设史上的一个重要里程碑。在党的建设发展史上,毛泽东是党的建设伟大工程的奠基者。毛泽东党的建设伟大工程思想找到了如何建设一个马克思主义先进政党的正确途径,由此造就了一代代共产党人接力前进伟大工程。

毛泽东对中国现代文明的探索与贡献——以“第二个结合”为视角

现代文明是近代以来中华民族的不懈追求。在探索中国现代文明过程中,毛泽东坚持马克思主义同中国传统文化相结合,以时代领航把准中国在时代精神中的现代化方向和方位,开觉中国现代文明理想;以思想解放把住革命主体性力量充分发挥的基点和基地,开源中国现代文明力量;以历史主动把稳中国社会发展最大可能性的步骤和步伐,开辟中国现代文明道路;以实践探索把正全面建设社会主义现代化国家的理念和理路,开建中国现代文明形态。新征程以中国式现代化建设中华民族现代文明,要从“第二个结合”深层次汲取毛泽东思想智慧,以高质量发展推进毛泽东探索中国现代文明的未竟事业。

毛泽东对文化虚无主义的批判及当代启示

文化虚无主义对中国革命和建设危害极大,严重威胁马克思主义的根本指导地位,打击革命力量、破坏党和国家建设,阻碍社会主义事业发展。毛泽东以唯物史观批判了文化虚无主义的唯心史观,以人民主体观批判了文化虚无主义的少数主导观,以辩证法批判了文化虚无主义的形而上学。面对百年未有之大变局,文化虚无主义以更加隐蔽的网络方式侵蚀中国特色社会主义文化建设,毛泽东对文化虚无主义的批判为新时代有效应对文化虚无主义错误思潮的影响提供了正确的世界观和方法论指导。

毛泽东是推进马克思主义中国化时代化的先驱——基于马克思主义同中华优秀传统文化相结合向度的考察

毛泽东在领导中国革命和建设的伟大实践中,既把马克思主义基本原理同中国革命和建设的具体实际相结合,又主动探索同中华优秀传统文化相结合。在推进马克思主义基本原理同中华优秀传统文化相结合的过程中,原本分属于东西方两种不同时代、不同背景、不同使命的文化形态得以有机融合和发展:一方面用马克思主义真理激活中国传统文化的生命力,另一方面用中华优秀传统文化来阐述和创新马克思主义。毛泽东思想是马克思主义基本原理同中华优秀传统文化相结合的第一个重大理论成果。毛泽东是推进马克思主义中国化时代化当之无愧的先驱者和光辉典范。

青年毛泽东政论学养及“伟大之器”的历史形成——侧重其在湘时期文化主体性的产生

青年时期,毛泽东“伟大之器”的潜质已不断显露和淬炼,由此积淀起他超群越辈的人生底色。系统梳理青年毛泽东在湘时期所受思想文化影响脉络,阐发他“伟大之器”的历史形成过程及其思想文化机制,可以发现:毛泽东早年厚植国学基础和历史文化根脉,建立了经世致用传统文化与中外新学时务相融通的自主知识体系,打下深厚政论学养根基;在知识和思想文化的吸纳中,青年毛泽东涵化出立足国家大政、胸怀天下的胸襟,深厚学养转化为探求救世治国真理的伟大主体动能;进一步地,在“五四”新文化运动的时代资源运用和经世致用湖湘文化的实践化催生中,以《湘江评论》卓越政论实践为集中彰显,毛泽东形成了有着坚定国家民族文化自信和开放包容胸襟的文化主体性。

毛泽东发表《将革命进行到底》及其历史意义

《将革命进行到底》是毛泽东在1949年来临之际以独特方式发表的新年献词。它对中国人民思想认识的统一具有重要的指导意义。它粉碎了国民党的“和平攻势”,国民党宣称“能战才能和”。英美两国认为新年献词针对美国,美国认为中国革命的胜利不可避免。民主人士不再疑问革命是否进行到底,香港《文汇报》、《华商报》等驳斥国民党的“和平”阴谋,宣传将革命进行到底的思想。解放区人民和人民解放军踊跃学习新年献词,思想认识得到统一。