Many Russian scholars have expounded Dostoevsky＇s religious outlooks, which are embodied in Petersburg＇s religious myths. Dostoevsky describes the fantasy of Petersburg in the hands of the devil, and he also adds a ...Many Russian scholars have expounded Dostoevsky＇s religious outlooks, which are embodied in Petersburg＇s religious myths. Dostoevsky describes the fantasy of Petersburg in the hands of the devil, and he also adds a lot of mythological colors in his diction. This article expounds the above idea from the angles of both mythological atmosnhere and mythological poetics.展开更多
The study traces Chinese poet LI Bai＇s eight poems about why none of these eight poems gets anthologized in Tang the mythical figure XI Shi and investigates the reasons Shi San Bai Shou （ 《唐诗三百首》）, the most ...The study traces Chinese poet LI Bai＇s eight poems about why none of these eight poems gets anthologized in Tang the mythical figure XI Shi and investigates the reasons Shi San Bai Shou （ 《唐诗三百首》）, the most popular poetry of Tang Dynasty anthology. Observations focus on the poems＇ departure from writing conventions, the poems＇ genre of huai gu （怀古）, the general assumption that may block our understandings and evaluations of these literary works such as LI Po is clumsy at describing feelings and he shows signs of hasty composition and his risky experiments with the tonal effects.展开更多
This paper deals with the Mangal Kavyas of Bengal, folk epics arising out of an oral tradition practiced by rural women. The female deities to whom these epics are devoted, like the snake goddess Manasa, are also part...This paper deals with the Mangal Kavyas of Bengal, folk epics arising out of an oral tradition practiced by rural women. The female deities to whom these epics are devoted, like the snake goddess Manasa, are also part of the folk tradition, far removed from the Hindu pantheon of gods or the Vedic ways of worship and are related to the particular fears of village life. There is therefore, a de-mythologized version of these deities represented in these epics, a crystallization of the desires, wants, and ways of life of the rural population through the figure of the goddess, a version these village women can readily empathize with, making these epics rich in social documentation of contemporary village life.展开更多
In their attempt to construct their identity in opposition to European one, non-Western new nations with alphabets such as Greek, Hebrew, or Cyrillic, used them as a way of emphasizing difference, and thus provide sym...In their attempt to construct their identity in opposition to European one, non-Western new nations with alphabets such as Greek, Hebrew, or Cyrillic, used them as a way of emphasizing difference, and thus provide symbolic spaces for the newborn nations. The illegibility of these alphabets for Western people, along with the ancient prestige of at least Hebrew and Greek, fostered the illusion of temporal continuity and provided legitimacy to their atomization projects. Odysseas Elytis （1911-1996）, Nobel Prize for Literature winner in 1979 and the last national poet of Greece, blends this old tendency in Greek culture and the broader claim of modern European poets for the essential autonomy of art and literature. His efforts to reinforce the walls separating Greece from Latin-Western culture by reinforcing the illegibility of both Greek and poetic idioms, aim at constructing a more essential Greece, founded on aesthetics, language, and writing instead of politics, institutions, or geographic borders. In this paper engaging mainly in the fields of literary and postcolonial studies, the author intends to analyze the mechanisms by which language, writing, or literature can be used to （re）cipher once again the already exclusive concept of nation, and thus to undermine every possibility of deciphering and translatability. He concludes that in “conceptually colonized” nations such as Greece, this process implies and anticolonial movement still caught nevertheless in a colonial discursivity.展开更多
This article compares two Latin poem dedications which may contain hidden sub-meanings and possible displays of a basic puzzle method called acrostics, each dedicated to the same nobleman. The Latin verse in 1579 by A...This article compares two Latin poem dedications which may contain hidden sub-meanings and possible displays of a basic puzzle method called acrostics, each dedicated to the same nobleman. The Latin verse in 1579 by Anthony Munday follows acrostic English poems and may refer to his patron as ＂a lover of Pallas Athena＂ （the Spear-shaker of Greek mythology）. The Latin verse in Robert Greene＇s 1584 book may contain a Latin acrostic and appears to identify Cupid, the ＂winged Love,＂ as a companion of the same patron as Munday＇s from five years earlier. That Cupid trope appears similar to ＂the little love god＂ allusions to Cupid in several of Shakespeare＇s sonnets （e.g., #s 153 and 154）. More than these discussions, this article explores difficulties of translating from Latin into English, or vice versa, and the pitfalls which can occur.展开更多
文摘Many Russian scholars have expounded Dostoevsky＇s religious outlooks, which are embodied in Petersburg＇s religious myths. Dostoevsky describes the fantasy of Petersburg in the hands of the devil, and he also adds a lot of mythological colors in his diction. This article expounds the above idea from the angles of both mythological atmosnhere and mythological poetics.
文摘The study traces Chinese poet LI Bai＇s eight poems about why none of these eight poems gets anthologized in Tang the mythical figure XI Shi and investigates the reasons Shi San Bai Shou （ 《唐诗三百首》）, the most popular poetry of Tang Dynasty anthology. Observations focus on the poems＇ departure from writing conventions, the poems＇ genre of huai gu （怀古）, the general assumption that may block our understandings and evaluations of these literary works such as LI Po is clumsy at describing feelings and he shows signs of hasty composition and his risky experiments with the tonal effects.
文摘This paper deals with the Mangal Kavyas of Bengal, folk epics arising out of an oral tradition practiced by rural women. The female deities to whom these epics are devoted, like the snake goddess Manasa, are also part of the folk tradition, far removed from the Hindu pantheon of gods or the Vedic ways of worship and are related to the particular fears of village life. There is therefore, a de-mythologized version of these deities represented in these epics, a crystallization of the desires, wants, and ways of life of the rural population through the figure of the goddess, a version these village women can readily empathize with, making these epics rich in social documentation of contemporary village life.
文摘In their attempt to construct their identity in opposition to European one, non-Western new nations with alphabets such as Greek, Hebrew, or Cyrillic, used them as a way of emphasizing difference, and thus provide symbolic spaces for the newborn nations. The illegibility of these alphabets for Western people, along with the ancient prestige of at least Hebrew and Greek, fostered the illusion of temporal continuity and provided legitimacy to their atomization projects. Odysseas Elytis （1911-1996）, Nobel Prize for Literature winner in 1979 and the last national poet of Greece, blends this old tendency in Greek culture and the broader claim of modern European poets for the essential autonomy of art and literature. His efforts to reinforce the walls separating Greece from Latin-Western culture by reinforcing the illegibility of both Greek and poetic idioms, aim at constructing a more essential Greece, founded on aesthetics, language, and writing instead of politics, institutions, or geographic borders. In this paper engaging mainly in the fields of literary and postcolonial studies, the author intends to analyze the mechanisms by which language, writing, or literature can be used to （re）cipher once again the already exclusive concept of nation, and thus to undermine every possibility of deciphering and translatability. He concludes that in “conceptually colonized” nations such as Greece, this process implies and anticolonial movement still caught nevertheless in a colonial discursivity.
文摘This article compares two Latin poem dedications which may contain hidden sub-meanings and possible displays of a basic puzzle method called acrostics, each dedicated to the same nobleman. The Latin verse in 1579 by Anthony Munday follows acrostic English poems and may refer to his patron as ＂a lover of Pallas Athena＂ （the Spear-shaker of Greek mythology）. The Latin verse in Robert Greene＇s 1584 book may contain a Latin acrostic and appears to identify Cupid, the ＂winged Love,＂ as a companion of the same patron as Munday＇s from five years earlier. That Cupid trope appears similar to ＂the little love god＂ allusions to Cupid in several of Shakespeare＇s sonnets （e.g., #s 153 and 154）. More than these discussions, this article explores difficulties of translating from Latin into English, or vice versa, and the pitfalls which can occur.
