Zhong” and“He” are two very important concepts in Confucianism. “The Doctrine of the Mean” rendered the nature of morality itself to “Zhong” and “He”. Then Zhu Xi constructed a system with“Zhong” and “He”...Zhong” and“He” are two very important concepts in Confucianism. “The Doctrine of the Mean” rendered the nature of morality itself to “Zhong” and “He”. Then Zhu Xi constructed a system with“Zhong” and “He” as its center, and with dividingintotwo as its principle, which also includes “sending what hasn’t been sent”and “the sense of movement, quietness and loneliness”. On the contrary, Liu Zongzhou considered “cautiously dominating” its principle, advocating “the homomechanism of retaining and sending” and the harmony of“Zhong” and “He”, once more threading together“Zhong” and “He”, selfapplication, sending what hasn’t been sent so as to keep “Zhong” and “He” in harmony. Wang Fuzhi reexplained the concepts of“Zhong” ,“He”and selfapplication, regarding “Zhong” and “He”as self , the practice and carryingout of morality as application. On the surface, Wang Fuzhi was different from former philosophers only in the concepts of“Zhong” and “He”, but actually, his concept of“Zhong” and “He” was only the deconstruction in Confucian, which is obvious in the transformation of Neo Confucianism from Song and Ming Dynasties to Qing Dynasty.展开更多
文摘Zhong” and“He” are two very important concepts in Confucianism. “The Doctrine of the Mean” rendered the nature of morality itself to “Zhong” and “He”. Then Zhu Xi constructed a system with“Zhong” and “He” as its center, and with dividingintotwo as its principle, which also includes “sending what hasn’t been sent”and “the sense of movement, quietness and loneliness”. On the contrary, Liu Zongzhou considered “cautiously dominating” its principle, advocating “the homomechanism of retaining and sending” and the harmony of“Zhong” and “He”, once more threading together“Zhong” and “He”, selfapplication, sending what hasn’t been sent so as to keep “Zhong” and “He” in harmony. Wang Fuzhi reexplained the concepts of“Zhong” ,“He”and selfapplication, regarding “Zhong” and “He”as self , the practice and carryingout of morality as application. On the surface, Wang Fuzhi was different from former philosophers only in the concepts of“Zhong” and “He”, but actually, his concept of“Zhong” and “He” was only the deconstruction in Confucian, which is obvious in the transformation of Neo Confucianism from Song and Ming Dynasties to Qing Dynasty.
