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中华民族共同体视域下金人的“中国”历史认同--以《大金德运图说》为中心的讨论 被引量:10
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作者 赵永春 《陕西师范大学学报(哲学社会科学版)》 CSSCI 北大核心 2022年第1期15-27,共13页
金人编成的《大金德运图说》一书,充分反映了金人对“中国”历史的认同观念。书中收录的德运承袭图,认同从神话传说人物伏羲至宋辽金时期的中国历史发展谱系,并将东晋十六国和南北朝分裂时期的中国正统分成两个分支,在两个分支旁边标注... 金人编成的《大金德运图说》一书,充分反映了金人对“中国”历史的认同观念。书中收录的德运承袭图,认同从神话传说人物伏羲至宋辽金时期的中国历史发展谱系,并将东晋十六国和南北朝分裂时期的中国正统分成两个分支,在两个分支旁边标注有南燕、后燕、北燕、姚秦、赫连夏等少数民族政权,不仅将“五德终始”学说的单线性发展模式改为复线性发展模式,认同汉族和少数民族都可以称正统,并且认为正统和非正统都是“中国”,充分反映了金人对整个“中国”历史的认同意识。由于“五德终始”学说的单线性中国历史发展模式受到了复线性中国历史发展实际的挑战,所以,金人在关于金朝的德运讨论中,出现了“继唐”“继宋”“继辽”等观点的分歧,这不仅从侧面反映出金人对唐代历史、宋代历史和辽代历史均有认同意识,也促使“五德终始”学说这一单线性中国历史发展模式的理论逐步走向终结。 展开更多
关键词 “中国”历史认同 五德终始说 德运问题大讨论 金朝政权 《大金德运图说》
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How Can China Introduce Itself to the World?
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作者 WU Wen-an 《Sino-US English Teaching》 2014年第11期864-869,共6页
There are three principles guiding translation for international publicity in China. These priciples have widespread influence all over China, therefore, further study is necessary. This paper analyzes the complementa... There are three principles guiding translation for international publicity in China. These priciples have widespread influence all over China, therefore, further study is necessary. This paper analyzes the complementary and interdependent relationships between the three principles in order to point out relevant problems and possible solutions. With the theoretical framework of"translation and formation of cultural identities", "interactive relations between language and identities", the paper takes international translation theories and cases as reference and rethinks the principles from a historical and cultural perspective. The paper concludes that it is necessary and feasible to communicate with other cultures while introducing Chinese culture to the world 展开更多
关键词 translation for international publicity three principles theoretical thinking
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On the Rebuilding of Cultural Identity and Orthodoxy: A Brief Socio-historical Analysis of China's Social Transformation since the Ming and Qing
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作者 Sun Guo--dong 《Fudan Journal of the Humanities and Social Sciences》 2012年第2期36-59,共24页
The socio-historical analysis of "Chinese Modernity" and "Chinese Cultural Identity" within the context of social transformation, by restoring the origin of modernity as a "historical event" since late Qing, lea... The socio-historical analysis of "Chinese Modernity" and "Chinese Cultural Identity" within the context of social transformation, by restoring the origin of modernity as a "historical event" since late Qing, leads to the finding that "the Deng Zheng-lai Problem" pinpoints the current crisis of cultural identity and the loss of Orthodoxy(daotong) which infects contemporary China. It is necessary to build and shape the mode of cultural identity in response to the pressure of rightness, creating "the identity of hybridity" by negotiating the classic tradition with the socialist tradition and a partial western tradition. By observing "the Deng- Hui frameworks" (the frameworks formulated by Deng Zheng-lai, Wang Hui, Deng Xiao-mang and Qin Hui), we should neither blindly return to the classic tradition nor uncritically resort to the Western resources in our attempt at rebuilding cultural identity; instead, one mode of a "New Civilization" might arise in the sense of what Liang Qi-chao regards as cutting across both China and the West. 展开更多
关键词 social transformation modernity cultural identity theOrthodoxy(daotong) "the Deng-Hui frameworks"
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