This article argues that ancient Chinese Philosophy-Aesthetics, as an important Other from the West, has made global contributions which are of major significance to the future theoretical building. Most Western schol...This article argues that ancient Chinese Philosophy-Aesthetics, as an important Other from the West, has made global contributions which are of major significance to the future theoretical building. Most Western scholars and some modem Chinese scholars so far have failed to pay attention to these critical achievements. This article intends to expound the global contributions of Chinese aesthetics in three ways. One is Laozi＇s interpretative mode of grandeur, another is Zhuangzi＇s notion of mutual generative aesthetics and the other Mencius＇s view of philosophical beauty.展开更多
The status and meaning of culture is closely related to the modem China＇s revolution. Terry Eagleton＇s cultural derivation provides a basis for redefining culture in the process of Chinese revolution. According to t...The status and meaning of culture is closely related to the modem China＇s revolution. Terry Eagleton＇s cultural derivation provides a basis for redefining culture in the process of Chinese revolution. According to this, the new cultural movement in May 4th and the Chinese Marxism aesthetics in Yan＇an have taken on the common issues like national and ideological transformation, whereas they have their own historical phase and thus the historical relativity characteristics. As the main body of culture transfer, the intellectuals implement the effective transformation of identity in the process from elite culture to the popularization of culture, and vigorously promote the idea of culture in the context of the Chinese revolution from dilemma to redemption.展开更多
To build the harmonious society needs the effect of morality.There are various kinds of moral values.Moral values can be divided into proper ones and improper ones according to whether the social benefit is bigger tha...To build the harmonious society needs the effect of morality.There are various kinds of moral values.Moral values can be divided into proper ones and improper ones according to whether the social benefit is bigger than the social cost of the moral behavior.The former is helpful to the optimal allocation of resources and improve the formation of the harmonious society; while the latter is harmful to the optimal allocation of resource and bad to the formation of the harmonious society.The proper and scientist moral values include： sustainable development view on ecology,fair,just and win win view on morality,credibility,right view on rich and poor,right view on consumption and so on.To build the proper and scientific moral value,the more important way is building proper moral property rights institution by recognizing properly and constructing moral property rights besides legislation,setting up moral surroundings,valuing moral penetration,strengthening moral education etc.Harmonious society;Moral property rights;Moral value展开更多
Chinese culture puts much emphasis upon ethics, by which people are bound to pay respect to their superiors, fathers or husbands, hence a realization of social harmony and the utmost of the moral unification of heaven...Chinese culture puts much emphasis upon ethics, by which people are bound to pay respect to their superiors, fathers or husbands, hence a realization of social harmony and the utmost of the moral unification of heavens and human beings. The story as a means of significance in transmission of traditional culture explains vividly the connotation of traditional morals and plays a role of importance in moral education of ancient times as well. This thesis shall analyze the essence of moral ideas in those stories, through which to be aware of and taste the ethical tenderness in traditional moralities, thus a perfection of the application of traditional stories to modern moral education.展开更多
English is widely taught as an FL （foreign language） in most middle schools in China. Chinese students have improved their English reading and writing these years, but they are relatively poor in listening and speak...English is widely taught as an FL （foreign language） in most middle schools in China. Chinese students have improved their English reading and writing these years, but they are relatively poor in listening and speaking. The author, based on the empirical study, made an investigation on Senior Three students in Leshan city. The statistics from the questionnaire indicate the problem of ＂Mute-crux＂ in English teaching and learning. This paper explores the reasons that cause the problem： teachers＇ use of the traditional ways, just emphasizing the transmission of English knowledge, but ignoring the meaningful communication with students; exercise-based and exam-oriented teaching, which cause students＇ rote-learning. The author proposes that Chinese English teachers ought to change the traditional notions and adopt effective ways to encourage students to speak bravely in order to improve their speaking abilities展开更多
Changes in international and diplomatic perspectives and concepts remain an open question in studies of the history of the PRC’s foreign relations.In the first 30 years after the founding of the PRC in 1949,Chinese d...Changes in international and diplomatic perspectives and concepts remain an open question in studies of the history of the PRC’s foreign relations.In the first 30 years after the founding of the PRC in 1949,Chinese diplomacy was strongly influenced by foreign relations concepts formed during the revolution.Its basic demand was for the establishment of a new type of foreign relations in which independence,autonomy and peace were the core concepts and the Five Principles of Peaceful Coexistence were the cornerstone of foreign policy.In addition,the international united front strategy,real-world strategic divisions,and considerations of war,peace and revolution had a significant effect on Chinese foreign policy during this period.Since reform and opening up to the outside world in the late 1970s,Chinese diplomacy has adopted a development-oriented perspective involving a series of strategic and policy adjustments that conform to the demands of the central task of national economic construction.Peace and development have been reassessed in the light of the international situation,and the earlier foreign policy of independence,autonomy and peace has been reinterpreted.Chinese foreign policy is committed to the establishment of balanced foreign relations and the incremental reform of the international order,and it resolutely adheres to the path of peaceful development;this has made it a participant and builder of the existing international order.With the advent of the 21st century,China has attracted international attention as a newly emerging major power,and its philosophy of foreign relations,while carrying on the legacy of the past,also advances with the times.China stresses that the contemporary world is a community of shared future,and seeks cooperation and win-win relations with all countries.展开更多
If new developments in Chinese philosophy in contemporary China mean displaying the contemporariness of Chinese philosophy, then we need to understand what this term means. Contemporariness is not a purely historical ...If new developments in Chinese philosophy in contemporary China mean displaying the contemporariness of Chinese philosophy, then we need to understand what this term means. Contemporariness is not a purely historical concept but one from historical philosophy. It differs from both modernity and postmodernity, occurring and being present simultaneously with our immediate existing. Since contemporary Chinese philosophy represents the unfolding of Chinese philosophy in its contemporariness, this means that contemporary Chinese philosophy occurs in the circumstances of ottr immediate existing and is moreover present simultaneously with contemporary Western and Marxist philosophy. This provides the common ground that makes dialogue between them possible.展开更多
文摘This article argues that ancient Chinese Philosophy-Aesthetics, as an important Other from the West, has made global contributions which are of major significance to the future theoretical building. Most Western scholars and some modem Chinese scholars so far have failed to pay attention to these critical achievements. This article intends to expound the global contributions of Chinese aesthetics in three ways. One is Laozi＇s interpretative mode of grandeur, another is Zhuangzi＇s notion of mutual generative aesthetics and the other Mencius＇s view of philosophical beauty.
文摘The status and meaning of culture is closely related to the modem China＇s revolution. Terry Eagleton＇s cultural derivation provides a basis for redefining culture in the process of Chinese revolution. According to this, the new cultural movement in May 4th and the Chinese Marxism aesthetics in Yan＇an have taken on the common issues like national and ideological transformation, whereas they have their own historical phase and thus the historical relativity characteristics. As the main body of culture transfer, the intellectuals implement the effective transformation of identity in the process from elite culture to the popularization of culture, and vigorously promote the idea of culture in the context of the Chinese revolution from dilemma to redemption.
文摘To build the harmonious society needs the effect of morality.There are various kinds of moral values.Moral values can be divided into proper ones and improper ones according to whether the social benefit is bigger than the social cost of the moral behavior.The former is helpful to the optimal allocation of resources and improve the formation of the harmonious society; while the latter is harmful to the optimal allocation of resource and bad to the formation of the harmonious society.The proper and scientist moral values include： sustainable development view on ecology,fair,just and win win view on morality,credibility,right view on rich and poor,right view on consumption and so on.To build the proper and scientific moral value,the more important way is building proper moral property rights institution by recognizing properly and constructing moral property rights besides legislation,setting up moral surroundings,valuing moral penetration,strengthening moral education etc.Harmonious society;Moral property rights;Moral value
文摘Chinese culture puts much emphasis upon ethics, by which people are bound to pay respect to their superiors, fathers or husbands, hence a realization of social harmony and the utmost of the moral unification of heavens and human beings. The story as a means of significance in transmission of traditional culture explains vividly the connotation of traditional morals and plays a role of importance in moral education of ancient times as well. This thesis shall analyze the essence of moral ideas in those stories, through which to be aware of and taste the ethical tenderness in traditional moralities, thus a perfection of the application of traditional stories to modern moral education.
文摘English is widely taught as an FL （foreign language） in most middle schools in China. Chinese students have improved their English reading and writing these years, but they are relatively poor in listening and speaking. The author, based on the empirical study, made an investigation on Senior Three students in Leshan city. The statistics from the questionnaire indicate the problem of ＂Mute-crux＂ in English teaching and learning. This paper explores the reasons that cause the problem： teachers＇ use of the traditional ways, just emphasizing the transmission of English knowledge, but ignoring the meaningful communication with students; exercise-based and exam-oriented teaching, which cause students＇ rote-learning. The author proposes that Chinese English teachers ought to change the traditional notions and adopt effective ways to encourage students to speak bravely in order to improve their speaking abilities
文摘Changes in international and diplomatic perspectives and concepts remain an open question in studies of the history of the PRC’s foreign relations.In the first 30 years after the founding of the PRC in 1949,Chinese diplomacy was strongly influenced by foreign relations concepts formed during the revolution.Its basic demand was for the establishment of a new type of foreign relations in which independence,autonomy and peace were the core concepts and the Five Principles of Peaceful Coexistence were the cornerstone of foreign policy.In addition,the international united front strategy,real-world strategic divisions,and considerations of war,peace and revolution had a significant effect on Chinese foreign policy during this period.Since reform and opening up to the outside world in the late 1970s,Chinese diplomacy has adopted a development-oriented perspective involving a series of strategic and policy adjustments that conform to the demands of the central task of national economic construction.Peace and development have been reassessed in the light of the international situation,and the earlier foreign policy of independence,autonomy and peace has been reinterpreted.Chinese foreign policy is committed to the establishment of balanced foreign relations and the incremental reform of the international order,and it resolutely adheres to the path of peaceful development;this has made it a participant and builder of the existing international order.With the advent of the 21st century,China has attracted international attention as a newly emerging major power,and its philosophy of foreign relations,while carrying on the legacy of the past,also advances with the times.China stresses that the contemporary world is a community of shared future,and seeks cooperation and win-win relations with all countries.
文摘If new developments in Chinese philosophy in contemporary China mean displaying the contemporariness of Chinese philosophy, then we need to understand what this term means. Contemporariness is not a purely historical concept but one from historical philosophy. It differs from both modernity and postmodernity, occurring and being present simultaneously with our immediate existing. Since contemporary Chinese philosophy represents the unfolding of Chinese philosophy in its contemporariness, this means that contemporary Chinese philosophy occurs in the circumstances of ottr immediate existing and is moreover present simultaneously with contemporary Western and Marxist philosophy. This provides the common ground that makes dialogue between them possible.
