＂People-oriented＂ is the core of the scientific concept of development, it is to carry out and implement the scientific concept of development which is reflected in the field of education, ideological and political ...＂People-oriented＂ is the core of the scientific concept of development, it is to carry out and implement the scientific concept of development which is reflected in the field of education, ideological and political education is to improve the effectiveness of a powerful guarantee. In this paper, in-depth analysis and in view of the meaning of ideological and political education of people text, we combine with the particularity of the ideological and political education, and propose practical measures to promote the stable development of the ideological and political education.展开更多
While Confucianism is quite concerned about the people＇s welfare, its dominant political position is not ＂people-oriented＂ （min benwei 民本位） but rather ＂ruler-oriented＂ （wang benwei 王本位）, which is descri...While Confucianism is quite concerned about the people＇s welfare, its dominant political position is not ＂people-oriented＂ （min benwei 民本位） but rather ＂ruler-oriented＂ （wang benwei 王本位）, which is described by the New-Confucian thinker, Xiong Shili as ＂taking the great righteousness of being respectful to the ruler as the foremost.＂ In virtue of this very righteousness, Confucianism not only subordinates ＂people-orientation＂ to ＂ruler-orientation,＂ but also denies the value of the former for the sake of the latter in case of conflict.展开更多
For any society to progress, there must be sensitive leadership that is willing to stir the affairs of the country toward the right direction, the provision of a good life, security, opportunity to exist peacefully, a...For any society to progress, there must be sensitive leadership that is willing to stir the affairs of the country toward the right direction, the provision of a good life, security, opportunity to exist peacefully, a functioning legal system, responsive government, economic prosperity are all fundamental elements for sta- bility, and progress in any society. With a strong leadership in China, it has grown to become the newest and emerging super economic power bloc of the twenty-first century. Government adoption of philosophies such as the Mandate of Heaven, putting the people first, rule by virtue and deep economic reforms has not only bolstered it＇s authority to rule but has fortified the ruling party position as the only legitimate ruler of the greatest populated country in the world. This article develops a perception that stability of any society can only be achieved when it is deeply rooted in the philosophical ideology of that society and pursuing the core interests of the people. This work sets out to explain and examine the nature of the Chinese Communist Party dynamics in ensuring political stability in China over the decades of its inception into the political stream of the nation state.展开更多
文摘＂People-oriented＂ is the core of the scientific concept of development, it is to carry out and implement the scientific concept of development which is reflected in the field of education, ideological and political education is to improve the effectiveness of a powerful guarantee. In this paper, in-depth analysis and in view of the meaning of ideological and political education of people text, we combine with the particularity of the ideological and political education, and propose practical measures to promote the stable development of the ideological and political education.
文摘While Confucianism is quite concerned about the people＇s welfare, its dominant political position is not ＂people-oriented＂ （min benwei 民本位） but rather ＂ruler-oriented＂ （wang benwei 王本位）, which is described by the New-Confucian thinker, Xiong Shili as ＂taking the great righteousness of being respectful to the ruler as the foremost.＂ In virtue of this very righteousness, Confucianism not only subordinates ＂people-orientation＂ to ＂ruler-orientation,＂ but also denies the value of the former for the sake of the latter in case of conflict.
文摘For any society to progress, there must be sensitive leadership that is willing to stir the affairs of the country toward the right direction, the provision of a good life, security, opportunity to exist peacefully, a functioning legal system, responsive government, economic prosperity are all fundamental elements for sta- bility, and progress in any society. With a strong leadership in China, it has grown to become the newest and emerging super economic power bloc of the twenty-first century. Government adoption of philosophies such as the Mandate of Heaven, putting the people first, rule by virtue and deep economic reforms has not only bolstered it＇s authority to rule but has fortified the ruling party position as the only legitimate ruler of the greatest populated country in the world. This article develops a perception that stability of any society can only be achieved when it is deeply rooted in the philosophical ideology of that society and pursuing the core interests of the people. This work sets out to explain and examine the nature of the Chinese Communist Party dynamics in ensuring political stability in China over the decades of its inception into the political stream of the nation state.
