由“全生”至“全于道”:王雱对《庄子》内七篇的解读

王雱《南华真经新传》探绎了《庄子》各篇上下之间的逻辑次序及内在关联,将内七篇看作层层递进的整体,形成完整的性命系统。在内七篇中,《逍遥游》为总序,其余六篇两两成对,分别体现了个人的“全生”、经世的“全生”、由“全生”至“全于道”三个阶段的修养理路。由此反映出“有为入于无为”始终存于王雱的思想中,展现了王安石新学派哲学的理论关切和思想意蕴。

《外科证治全生集》疽病证研究

王维德是中医外科"全生派"的代表人物,其痈疽理论,尤其是关于疽的理论观念、治则治法在中医外科界影响深远。今人多以色白定疽,对王维德疽认识有失偏颇,本文对《外科证治全生集》疽病证进行研究,将疽病证分为一般疽病证和特殊疽病证,并对疽病证治疗中的用药、刀针、饮食禁忌进行了总结。

邹东廓的中和医世说

邹东廓对良知学“因病立方”的教法有深入理解,以医喻儒,对圣门医案有深入洞察。他提到的唐虞医案、孔门医案等,肯定了天命之性,提出了“医世”说;以独知为良知,阐发了中和位育之学和自戒自惧工夫,呈现了乾龙刚健气象,展示了全生全归的天人合德合明境界。他的医世说更多地体现了良知学的礼教精神,不同于泰州王心斋更多发展了乐教;他重视戒惧渐修,不同于浙中王龙溪重视顿悟;他强调本体工夫为一,也不同于江右聂双江专求未发之中的归寂说,因而他的致良知工夫论在王门中独具个性,对后世产生了较大影响。

International Workshop on “Expanding Trans-boundary Cooperation for Water and Environment Security in Asia’s International Rivers” December 10-14,2005,Dali,China

The International Workshop on ＂Expanding Transboundary Cooperation for Water and Environment Security in Asia＇s International Rivers＂ was held on December 10-14, 2005, Dali, Yunnan, China. It was organized by Tsinghua University, the World Bank Institute （WBI）, the United Nations University （UNU） and Asian International Rivers Center （AIRC）. A total of over 60 scholars from the USA, Canada, Australia, Finland, Japan, Thailand, Vietnam, Laos, India, Sri Lanka, Iran and China participated in this workshop. The topics include seeking reasonable utilization and sustainable conflict resolutions related to transboundary water resources, and transboundary ecosecurity maintenance; expanding cooperation between Asia and the rest of the world on international river issues, identifying potential opportunities; and possibility of a common research agenda for addressing environment changes in Mekong River Basin.