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宗教的秩序意蕴——从“人性宗教”到“公民宗教”
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作者 张强 《武陵学刊》 2013年第1期43-49,共7页
古往今来,人们习惯于将"稳定"、"有序"视为人类共同体存在的正常状态,一定的秩序构成了社会生活的前提和保障。与人类生存发展密切相关的诸多社会现象或客观存在,都会以不同的方式,针对现实秩序产生特定的作用和影... 古往今来,人们习惯于将"稳定"、"有序"视为人类共同体存在的正常状态,一定的秩序构成了社会生活的前提和保障。与人类生存发展密切相关的诸多社会现象或客观存在,都会以不同的方式,针对现实秩序产生特定的作用和影响,宗教也不例外。宗教社会学对于秩序问题有着与生俱来的敏感和热情,从"人性宗教"到"公民宗教",类似"传统(宗教)信仰衰落后,社会如何可能"的问题构成了宗教社会学研究的现实依据和逻辑起点。 展开更多
关键词 宗教 秩序 “人性宗教” “公民宗教”
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“儒学第三期发展”重思 被引量:2
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作者 干春松 《学习与探索》 CSSCI 北大核心 2013年第1期37-42,共6页
以面对现代化过程中中国现代民族国家建立为使命,并相信儒家才是国家意识和价值观念的基础和准绳而形成的一个儒学新的发展阶段被称之为"儒学第三期发展"。儒学第三期标志着其处境和使命的转移。就时段而言,目前所处的阶段依... 以面对现代化过程中中国现代民族国家建立为使命,并相信儒家才是国家意识和价值观念的基础和准绳而形成的一个儒学新的发展阶段被称之为"儒学第三期发展"。儒学第三期标志着其处境和使命的转移。就时段而言,目前所处的阶段依然是儒学第三期发展的初级阶段。其开端代表人物是康有为和章太炎,当下的最典型代表人物则是大陆新儒家群体。"儒学第三期发展"的核心使命是对儒家价值的支持和其符合民族国家的建构,因此,其具体的任务可以分解为几个方面:第一,儒家可以成为当代中国的重要价值支撑;第二,以公民宗教为导向的儒教建构;第三,制度创新是儒家参与社会发展的现实使命;第四,儒家要积极地参与世界秩序的建构。 展开更多
关键词 “儒学第三期发展” 牟宗三 杜维明 现代新儒家 儒教 “公民宗教” 现代民族国家
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Learning to Live with Religious Plurality in Personhood Formation
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作者 Siebren Miedema 《Journal of Philosophy Study》 2014年第1期28-35,共8页
Every person has a more or less articulated worldview that I define in its most brief form as "a view on life". That might be a religious view and could be with or without a God-concept, but the religious domain for... Every person has a more or less articulated worldview that I define in its most brief form as "a view on life". That might be a religious view and could be with or without a God-concept, but the religious domain forms a sub-domain of the embracing domain of worldview. We can make a distinction between organized and personal worldviews. I will argue that pedagogically speaking schools should be aware of the value and relevance of worldview education especially focusing on the development of the students' personal worldview as an integral part of their personhood formation ("Bildung"). Worldview and/or religion are part of the public and the social domain, although not undisputed, and that is why I make a plea for worldview education as part of citizenship education. Already in the school as an embryonic society (John Dewey) students should learn to live together with differences and this should also include the ability to recognize differences between worldview/religious. The results of empirical research projects in the Netherlands and also from a European Commission granted project "Religion in Education" have shown that students really want to learn from and are interested in the worldview of their fellow students. They are also in favor of schools where they can meet a diversity of worldviews among teachers and students. Dialogue and encounter are important to them. So, worldview education as part of citizenship education can foster students to learn to live peacefully together. 展开更多
关键词 personhood formation worldview education citizenship education living together diversity
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从社会学视角看“文明冲突论” 被引量:21
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作者 苏国勋 《社会学研究》 CSSCI 北大核心 2004年第3期21-29,共9页
This essay argues that Huntington’s conception of the ‘clash of civilizations’ is closely related to the neo conservative trend in the US, the ideological background of current American foreign policy. According to... This essay argues that Huntington’s conception of the ‘clash of civilizations’ is closely related to the neo conservative trend in the US, the ideological background of current American foreign policy. According to the author, the connection of the Huntington’s thesis to neo conservatism has made itself a self fulfilling prophecy in today’s international affairs——it both predicts and promotes civilization clashes, or their current manifestation in the conflict between the US and the Muslim world. The author further indicates that there are deep roots for the Huntington’s thesis in America’s `civil religion’, or the American tradition of Protestantism. 展开更多
关键词 社会学视角 文明冲突论 民主体制 伊拉克战争 宗教社会学 “公民宗教” 美国 民族主义
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