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《论语》“吾与女弗如也”歧解辨--兼及安大简《仲尼曰》 被引量:1
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作者 乐爱国 《江淮论坛》 CSSCI 北大核心 2022年第5期81-86,共6页
中国古代对《论语·公冶长》子曰“吾与女弗如也”的解读存在很大分歧,主要有两种观点:一是汉儒解为孔子说自己与门人子贡俱不如颜回,以表达对子贡的安慰;二是宋代朱熹解为孔子对子贡的赞许。汉儒及包咸的解读广为流传,并为清代考... 中国古代对《论语·公冶长》子曰“吾与女弗如也”的解读存在很大分歧,主要有两种观点:一是汉儒解为孔子说自己与门人子贡俱不如颜回,以表达对子贡的安慰;二是宋代朱熹解为孔子对子贡的赞许。汉儒及包咸的解读广为流传,并为清代考据学所论证。朱熹的解读则受到较多批评,又受到清代考据学的否定。歧解至今难断,而且学界越来越多地倾向汉儒的解读。安大简《仲尼曰》“吾不如回也”表明,孔子明确说过自己不如颜回,无疑为汉儒的解读提供了新的证据。然而,朱熹的解读具有较深的理论意义,或许对今天重新解读孔子有较多的启发。 展开更多
关键词 安大简《仲尼曰》 “吾不如回也” 《论语》 “吾弗如也” 朱熹
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楚竹书《吴命》与周人“大姬”饰辞
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作者 张淑一 《社会科学》 CSSCI 北大核心 2022年第1期169-174,共6页
上博楚竹书《吴命》简8下有"先王姑姊大姬"句,学界较为一致地认为"大姬"即西周初年陈胡公满的配偶及周武王之女大姬。大姬在西周初年的妇女中被较多提及,与周人的"吾女"观念有关,但这种世系关系已经很遥... 上博楚竹书《吴命》简8下有"先王姑姊大姬"句,学界较为一致地认为"大姬"即西周初年陈胡公满的配偶及周武王之女大姬。大姬在西周初年的妇女中被较多提及,与周人的"吾女"观念有关,但这种世系关系已经很遥远的"吾女",仅具有某些礼仪上、政治上的意义,"大姬"更多被与周有亲缘关系的诸侯国拿来作为谴责或讨伐陈国的借口。《吴命》中之告劳简文所指应该是鲁哀公元年、六年吴王夫差两次伐陈之事,"大姬"亦是吴国对陈宣示武力时的一个饰辞。 展开更多
关键词 《吴命》 大姬 陈国 “吾女” 饰辞
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《论语本解》商榷五则 被引量:1
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作者 李传龙 钟云瑞 《保定学院学报》 2015年第5期95-98,共4页
孙钦善先生的《论语本解》作为诠释《论语》的注本,学术价值极高,但某些注解似乎存在值得商榷之处。"吾与女,弗如也"之"与"字应释为连词"和";"乐则韶舞"之"舞"字应释为通"武&qu... 孙钦善先生的《论语本解》作为诠释《论语》的注本,学术价值极高,但某些注解似乎存在值得商榷之处。"吾与女,弗如也"之"与"字应释为连词"和";"乐则韶舞"之"舞"字应释为通"武",指《韶》乐和《武》乐;"义以为质"之"义"字应释为"正义","质"指本质;"小知"应指掌管小事,"大受"应指受以大任;"吾老矣,不能用也"的主语是齐景公,而非孔子。 展开更多
关键词 孙钦善 《论语本解》 “吾女” “乐则韶舞” “义以为质” “小知” “大受”
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Polymorphism in the upstream regulatory region of human papilloma virus type 16 from the cervical cancer biopsies in Xinjiang Uygur women 被引量:4
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作者 MENG YU ZHENG HAI MA YAN PIN WANG XI DAN RE FU CHUN ZHANG 《Journal of Microbiology and Immunology》 2006年第3期182-188,共7页
To investigate the mutations in the upstream regulatory region (URR) of human papillomavirus type 16 (HPV-16) from the cervical cancer biopsies in Xinjiang Uygur women and its relationship to the high incidence of cer... To investigate the mutations in the upstream regulatory region (URR) of human papillomavirus type 16 (HPV-16) from the cervical cancer biopsies in Xinjiang Uygur women and its relationship to the high incidence of cervical cancer in the southern Xinjiang, the tissue DNA was extracted from the cervical cancer biopsies, and the URR segment of HPV-16 DNA was amplified, sequenced and analyzed. Thereafter, the polymorphism of URR in HPV-16 was then analyzed. It was demonstrated that the positive rate detected for the presence of URR in HPV-16 was 89.47% (17/19). Compared with the previously published sequence in URR of prototype HPV-16, some mutations were detected in the sequence of URR. The mutations in 17 URR fragments of HPV-16 could be divided into 11 patterns (XJU-1 to XJU-11) at nucleic acid level, in which each of XJU-1 and XJU-4 accounted for 23.53% (4/17), and other patterns of mutation accounted for 5.88% (1/17) . In comparison with the URR of prototype HPV-16, the DNA identity of these patterns was 98.50%-99.68% . In these 17 URR fragments, two point mutations occurred at position 7192 (G to T) and position 7520 (G to A) and they appeared to be constant in Xinjiang area. These two mutations were ubiquitous in the Asia-American type and conferred strong infection activity and carcinogenicity of this virus. In addition, the mutations at position 7729 (A to C), position 7843 (A to G) and position 7792 (C to T) could enhance its transcription activity considerably. It is concluded that some mutations occur in URR gene of HPV-16 in the cervical cancer biopsies taken from Uygur women in Xinjiang area, suggesting that certain relationship exists among the mutations in URR of HPV-16, the phylogeny of HPV-16 and the high incidence of cervical cancer in southern part of Xinjiang area. 展开更多
关键词 Human papillomavirus type 16 Cervical carcinoma Upstream regulatory region Polymorphism
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Uyghur Turkic Women and Cultural Expectations: Moslem Society in Change
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作者 David Makofsky 《Journal of Philosophy Study》 2014年第3期200-209,共10页
Profound cultural changes are transforming the Moslem world of Central Asia, partly as a response to dramatic events in the Middle East and partly to the great economic development in the region. These changes in the ... Profound cultural changes are transforming the Moslem world of Central Asia, partly as a response to dramatic events in the Middle East and partly to the great economic development in the region. These changes in the Moslem world especially affect the lives of women, since the cultural norms involving the protection of women are an important facet of Moslem life. The goal of this investigation is to show the importance of the ethnographic contribution to anthropological and sociological theory in investigating the new aspects of life in Central Asia. The first concept is the cultural identity of the Uyghur population of China. The second concept is that of Uyghur women, namely, the varied range of women from their role in a conservative, and patriarchal family structure to that of independent actors in a contemporary urban society. We understand that young Uyghur women face a more different set of choices than those of women in other Moslem cultures or in the rest of China. If they identify with their culture as Uyghur and Moslem, their culture restricts their opportunities as Chinese citizens. As students at Minorities University of China (MUC) in 13eijing, the relative freedom of Beijing influences them a great deal. Education and employment are the vehicles for integration into the larger Chinese group. Institutions, such as schools of ethnic studies, and the college competitive exam (the gaokao), provide opportunities as well as obstacles for Uyghur women as part of the dynamic change in the Moslem world. 展开更多
关键词 Uyghurs Moslem women affirmative action in Chins education
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