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《山海经》与上古时代的“天”观念 被引量:2
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作者 晁福林 《中原文化研究》 2016年第1期20-28,2,共9页
《山海经》是追述传说时代"天"观念的最为重要而不可或缺的宝贵文献。在《山海经》里,"天"只用在名词之前,表示作为处所的"天空"。在天上生活着"帝"及其他各种神人。在《山海经》里,"天&q... 《山海经》是追述传说时代"天"观念的最为重要而不可或缺的宝贵文献。在《山海经》里,"天"只用在名词之前,表示作为处所的"天空"。在天上生活着"帝"及其他各种神人。在《山海经》里,"天"还不是一个单独的具有抽象意义的概念。冯友兰先生曾经提出的"天"之五义,在《山海经》时代尚未出现。 展开更多
关键词 《山海经》 传说时代 “天”观念
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Nietzsche and the Total Experience of Black Swan
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作者 A. Andreas Wansbrough 《Journal of Philosophy Study》 2013年第6期538-543,共6页
This paper argues that Nietzsche's view of tragedy as involving the Apollinian and the Dionysian may explain the appeal of the popular film Black Swan. The basis for this argument rests on Nietzsche's innovation in ... This paper argues that Nietzsche's view of tragedy as involving the Apollinian and the Dionysian may explain the appeal of the popular film Black Swan. The basis for this argument rests on Nietzsche's innovation in The Birth of Tragedy, namely, his emphasis on spectacle. Nietzsche argues for a collective experience, where the ego is abandoned in a renewed and shared sense of life. Black Swan provides a spectacle outside the confines of high culture and philosophical categories, where destructive and bestial nature is presented in an illusory and safe way for the audience. From a Nietzschean perspective, tragedy and Black Swan achieve this effacement of the ego through the aesthetic marriage of clarity and confusion, ugliness and beauty, music and image, inducing an experience in the audience that goes beyond moral judgment. This Nietzschean prism provides a case for the film's artistic merits where traditional conceptions of aesthetics and morality arguably fail to provide insight. 展开更多
关键词 Dionysian Apollinian CULTIVATION art UGLINESS TERROR SPECTACLE
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