The leaders of the Meiji Restoration believed in their master, Yoshida Shoin （吉田松陰）, who claimed that in order for the islands of Japan not to be a colony of the powerful Western states, Japan had to conquer nea...The leaders of the Meiji Restoration believed in their master, Yoshida Shoin （吉田松陰）, who claimed that in order for the islands of Japan not to be a colony of the powerful Western states, Japan had to conquer nearby countries. This led to Japan’s invasion of the Ryukyu Islands, Taiwan, Korea, and Manchuria, which ultimately led to the Manchurian Incident of 1931, the Sino-Japanese War, and the Pacific War. Surprisingly, the subject and the timing of each and every one of these acts of war were in the same order of Yoshida Shoin’s proposal on preoccupancy. The Sino-Japanese war of 1894 was romanticized as clearing the barbaric culture by civilization, and the Russo-Japanese war of 1904 was romanticized as the realization of Eastern Peace. However, Japanese policies of aggressions were first deemed illegal by international law during the 1931 Manchurian Incident by the investigations of the League of Nations. The Japanese Empire received the recommendation by the League of Nations to restore to original state, but declined and exited from the League of Nations. Following their exit, they started the Sino-Japanese War and the Pacific War and eventually lost in 1945. The goal of the San Francisco Peace Treaty of 1951 was to punish Japan’s aggressions. However, as the Cold War between the East and the West started to arise in 1948, the punishment was eased, and their punishment for the aggressions on the Ryukyu Islands, Taiwan, and Korea was nearly unasked for. This paper examines the issues of the San Francisco Peace Treaty in the views of the international law of the League of Nations, established by Manley O. Hudson of Harvard University and others in U.S. academia and judiciary.展开更多
This article traces the development of modem Japanese femininity from the Meiji Restoration （1868） to the end of the Asia Pacific War （1945）. It explores how modem Japanese femininity was constructed in relation ...This article traces the development of modem Japanese femininity from the Meiji Restoration （1868） to the end of the Asia Pacific War （1945）. It explores how modem Japanese femininity was constructed in relation to ＂civilization＂ （bunmei） and war. With the introduction of the Western notion of ＂civilization＂, the Meiji state tried to ＂civilize＂ its views on women to become on par with the West. As the status of women became a major national issue in the late 19th century, women began to regard themselves as important members of the nation through their involvement in patriotic activities. During the Second Sino-Japanese War and Asia Pacific War, women strengthened their ties to the nation by supporting the wars on the home front as mothers, wives, laborers, and members of women＇s association. This made patriotism, frugality, and selflessness essential to the definition of the Japanese woman. In addition to these qualities, chastity was central to the idealized image of the Japanese woman. Through the examination of the historical development of Japanese femininity, this article offers insight into the image of ＂good Japanese woman＂.展开更多
文摘The leaders of the Meiji Restoration believed in their master, Yoshida Shoin （吉田松陰）, who claimed that in order for the islands of Japan not to be a colony of the powerful Western states, Japan had to conquer nearby countries. This led to Japan’s invasion of the Ryukyu Islands, Taiwan, Korea, and Manchuria, which ultimately led to the Manchurian Incident of 1931, the Sino-Japanese War, and the Pacific War. Surprisingly, the subject and the timing of each and every one of these acts of war were in the same order of Yoshida Shoin’s proposal on preoccupancy. The Sino-Japanese war of 1894 was romanticized as clearing the barbaric culture by civilization, and the Russo-Japanese war of 1904 was romanticized as the realization of Eastern Peace. However, Japanese policies of aggressions were first deemed illegal by international law during the 1931 Manchurian Incident by the investigations of the League of Nations. The Japanese Empire received the recommendation by the League of Nations to restore to original state, but declined and exited from the League of Nations. Following their exit, they started the Sino-Japanese War and the Pacific War and eventually lost in 1945. The goal of the San Francisco Peace Treaty of 1951 was to punish Japan’s aggressions. However, as the Cold War between the East and the West started to arise in 1948, the punishment was eased, and their punishment for the aggressions on the Ryukyu Islands, Taiwan, and Korea was nearly unasked for. This paper examines the issues of the San Francisco Peace Treaty in the views of the international law of the League of Nations, established by Manley O. Hudson of Harvard University and others in U.S. academia and judiciary.
文摘This article traces the development of modem Japanese femininity from the Meiji Restoration （1868） to the end of the Asia Pacific War （1945）. It explores how modem Japanese femininity was constructed in relation to ＂civilization＂ （bunmei） and war. With the introduction of the Western notion of ＂civilization＂, the Meiji state tried to ＂civilize＂ its views on women to become on par with the West. As the status of women became a major national issue in the late 19th century, women began to regard themselves as important members of the nation through their involvement in patriotic activities. During the Second Sino-Japanese War and Asia Pacific War, women strengthened their ties to the nation by supporting the wars on the home front as mothers, wives, laborers, and members of women＇s association. This made patriotism, frugality, and selflessness essential to the definition of the Japanese woman. In addition to these qualities, chastity was central to the idealized image of the Japanese woman. Through the examination of the historical development of Japanese femininity, this article offers insight into the image of ＂good Japanese woman＂.
